A cikin Rasha, kamar sauran ƙasashe, wani ɓangaren jama'a yana da halin ɗorewa ga zanga-zangar nuna halin ɗabi'a, waɗanda wasu marubutan suka kira su da “girmamawa ga maza” ko kuma “nuna ƙiyayya”. Ya kasance daban-daban bayani halin nuna girmamawa. Wanda ake kira. "Psychoanalytic hypothesis", wanda ya ƙunshi zato cewa mummunan halayen mutanen da maza ke nunawa ga nuna halayen ɗan luwaɗi shine saboda jan hankalin ɗan kishili. Ta wata hanyar, za a iya sauƙaƙa asalin jigon wannan tunanin ga waɗannan masu zuwa: “phoan kishiyoyin ɓoyayyun ɗan luwadi ne”. Wannan magana sau da yawa amfani a cikin rhetoric of gay gwagwarmaya a cikin wani tattaunawa jama'a game da batun rashin jima'i ji dadin jima'i da wuri a cikin jama'ar Rasha. Wadanda ba kwararru bane ke sarrafa su ta hanyar takamaiman kafofin watsa labarai, fina-finai, nunin talabijin, a Intanet. Harvard gay farfadowa furofaganda an wajabta kai tsaye Yi amfani da wannan hujja don kunyata abokan hamayya.

Aikin kimiyyawanda aka buga a mujallar Duniyar Kimiyya, wacce ta gudanar da bincike-bincike na jaridu na 12 wanda ke bincika "ra'ayin psychoanalytic", ya tabbatar da cewa mahawara ta kafofin watsa labaru "nuna bambancin jinsi daya" ba shi da tushe a kimiyance.

Mawallafin wannan zato, bisa ga abin da ya danne sha'awar liwadi ta mutum a karkashin aikin tsarin kariya na "samar da amsa" ya zama adawa, ba na Freud ba ne, kamar yadda aka yi kuskuren imani, amma ga likitan kwantar da hankali na Burtaniya, masanin laifi da ɗan kishili Donald West. A sosai marubucin da kalmar "latent liwadi" Sigmund Freud, fahimtar sa da ɗan luwaɗan ɓangaren tsarin mulki na lalata tsakanin mace da namiji a cikin kowane ɗan adam, an narkar da shi cikin ruhi yayin da ake gudanar da ilimin halayyar mutum na al'ada.

Drivingarfin tursasawa cikin kowane mutum shine gwagwarmaya tsakanin haruffa biyu. Mafi girman jinsi na mutumin da ya fi karfi ƙarfi, taron mutane bayyanar da tunani na babancin maza a cikin ruhi.

Tsarin tunani na psychoanalytic na mummunan halayen mutanen da maza ke liƙawa ga halayen ɗan kishili yana da abubuwan rashi na asali. Dangane da binciken da Cibiyar Bincike ta Pew ta Amurka ta yi, sama da 90% na yawan wasu jihohin Asiya da Afirka da 20 - 60% na yawan mazaunan wasu yankuna suna da mummunan ra'ayi game da luwadi. Irin wannan halin yana nuna ko dai yanayin nuna halin ƙauna baya cikin alaƙa da "luwaɗanci na liyafa", ko kuma cewa karuwar "liwadi" a cikin yankin Asiya da Afirka ya kai fiye da 90%. Na ƙarshen alama, don sanya shi cikin ladabi, mai shakka. 

Daga mahangar ilimin halitta, dabarun hangen nesa na "rufe tunanin da ba a sani ba ta hanyar nuna mummunan ra'ayi game da irin wadannan sha'awar" mara amfani ne kuma mara ma'ana: jiki baya bukatar yaudarar kansa a gaban kowane sha'awoyi. Beliefsirƙirar imani na ƙarya na ciki (dakatar da kowane irin buri) baya ɗauke da kowane aiki mai amfani. A matakin "hankali / ruhi", jin yunwar, sha'awar jima'i, tsoro, da sauransu, koyaushe ne yake fahimtar mutum kuma yasan hakan ta hanyar, ko da mutum ya nuna irin wannan ji ko a'a - tunanin mutum yana da halin mutuntaka. Shaida mai mahimmanci ba ta goyan bayan tunanin tunanin mutum na halin mutuntaka da maza na maza ba. An bayyana yanayin halayen masu son jima'i ga zanga-zangar ta ɗan luwaɗi ta hanyoyin da ke tattare da kwayoyin halitta (tsarin rigakafin halayen) da kuma tasiri na "jan hankali ga son da ƙin sonsa". 

Cikakken labarin akan shafin yanar gizon Jaridar Duniyar Kimiyya: https://mir-nauki.com/12PSMN518.html

An saka mujallar a cikin jerin ofan littafin mujallolin kimiyya na Rasha, wanda Babban Kwamitin Kasancewa ne (HAC RF) ya yarda da shi, kuma yana cikin ɓangaren bayanan ofididdigar Indididdigar Rukunin Kimiyya na Rasha.

Zabin:

"Turanci"