Mun rubuta a baya game da masanin kimiyyar juyin halitta na Jamus Ulrich Kutscher, wanda aka gurfanar da shi a gaban kotu saboda jajircewarsa wajen yin tambayoyi kan kimiyyar karya da ke ƙarƙashin akidar LGBT* da ka'idar jinsi. Bayan shekaru da dama na shari'a, an wanke masanin kimiyyar, amma shari'ar ba ta ƙare a nan ba. Kwanan nan, ya sanar da mu cewa ofishin mai gabatar da ƙara yana ƙoƙarin soke hukuncin da aka yanke masa da kuma sake buɗe shari'ar, a wannan karon tare da wani alkali daban. A ƙasa, mun buga wata wasiƙa da farfesa ya aiko mana. A cewarsa, ya sha duba kayan kimiyya da aka tattara a gidan yanar gizon ƙungiyar "Science for Truth" da kuma a cikin littafin Viktor Lysov mai suna "The Rhetoric of the Homosexual Movement in Light of Scientific Facts," wanda yake ɗauka a matsayin ɗaya daga cikin albarkatu mafi mahimmanci.

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A bana ne aka cika shekaru 100 da haihuwar wani mutumi wanda jama'a ba su san sunansa ba, amma wanda iliminsa a yanzu ya yi tasiri sosai a rayuwarmu ta yau da kullun. Wannan shi ne John Money (1921-2006), wani Ba'amurke masanin ilimin halayyar dan adam daga New Zealand, wanda ya ƙirƙira abin da ake kira "zamanin jinsi".

A watan Yulin 2017, Mujallar Katolika ta yanar gizo kath.net ta yi min tambayoyi kan wani batu mai cike da cece-kuce a lokacin: auren jinsi da kuma hakkin ma'auratan na daukar yara. Anan na taqaitu da mugunyar sakamakon da na fuskanta sakamakon maganganun da na yi a bainar jama’a game da daci da Mani ya gada.

A cikin kasidar "Aure ga Kowa? Wannan Shawara Mai Ban Mamaki Ba Ta Ba Ni Mamaki" (Ehe für all? Diese widersinnige Entscheidung überrascht mich nicht), na ambaci littafina mai suna "The Gender Paradox" ( Das Gender-Paradoxon ), wanda na sadaukar da shafuka da yawa ga Kudi da ra'ayoyinsa, gami da gwajin da ya yi na 1965 kan "sake sanya jima'i" (jefa yara). Ya yi amfani da David da Brian Reimer a matsayin jarabawa. Waɗannan 'yan'uwa tagwaye, waɗanda aka haifa a 1965, daga baya suka kashe kansu.

Bugu da ƙari, dangane da ra'ayin John Money na "ƙaunar yara," wanda ya bayyana a fili (watau, hulɗar sha'awa mara tashin hankali tsakanin samari da manyan 'yan luwaɗi), na tattauna matsalolin da ka iya tasowa lokacin da mazan da ke sha'awar jikin maza suka ɗauki yaro ƙarami wanda ba shi da alaƙa da kwayoyin halitta - tasirin uban uwa , tasirin Cinderella, cin zarafin yara, rashin zuwa uwa, da sauransu.

Tattaunawar ta haifar da bacin rai a tsakanin ɗaliban Jamusawa da ke da alaƙa da ƙungiyar LGBT*, da ayyukan haɗin gwiwa na cin mutuncina a matsayina na masanin kimiya, gami da munanan labaran kafofin watsa labarai da guguwar Intanet, ba su daɗe ba. A ƙarshe, a watan Disamba na 2017, kotun jihar da ke Kassel, inda nake zaune, ta buɗe ƙara a kaina. Ya dogara ne akan tuhume-tuhumen da na yi (ko “karya”) hujjoji da bayanai don dalilai na laifi na lalata ma’auratan gay waɗanda, bisa ga sanannen labari, sun yi daidai da ko ma sun fi mahaifiyar halitta da ita. miji.

A wannan Maris, bayan zagaye da dama na budaddiyar kararrakin kotu a 2019, 2020 da 2021, tare da goyon bayan ƙwararren lauya, an wanke ni daga dukkan tuhume-tuhume. Kuna iya tunanin yadda na ji sanyi. Wani alkalin kotun gundumar Kassel ya bayyana dalla-dalla cewa maganganuna suna da kariya ta ‘yancin fadin albarkacin baki, ko gaskiya ne ko a’a.

Amma yayin da jaridun Jamus suka ci gaba da iƙirarin cewa ina "yaɗa gaskiyar halittu ta ƙarya," na amsa da wani littafi mai shafuka 588, "Laifi na Laifuka kan Ilimin Halittar Jima'i: Gaskiyar Darwinian game da Aure da Jin Daɗin Yara a Kotu" ( Strafsache Sexualbiologie. Darwinische Wahrheiten zu Ehe und Kindeswohl vor Gericht ), wanda aka buga a watan Oktoba.

Na farko, na sake nazarin rayuwa da nasarorin da jarumi kuma muguwar wannan labari ya yi - Charles Darwin da John Money, bi da bi. Har ila yau, na ba da misalin masanin ilimin halittu na Rasha Konstantin Merezhkovsky (1855-1921), wanda mai yiwuwa ya kasance yana da dabi'un ilimin yara, amma duk da haka ya kasance masanin kimiyyar duniya kuma uban ruhaniya na ka'idar symbiogenesis.

Daga nan na bayyana tushen ilimin halitta na haifuwa ta jima'i tsakanin iyaye biyu, da bambancin Darwiniyanci na liwadi, da ma'anoni guda biyu na kalmar pedophilia. Na farko shine "maganin ciwon zuciya" na Mani, na biyu kuma shine rashin tunani na lalata da batsa, kamar yadda masanin ilimin likitancin Austrian Richard von Krafft-Ebing (1840-1902) ya bayyana. Na rubuta cewa Krafft-Ebing's "rashin fifikon jima'i", yana haifar da babban lahani ga wanda aka azabtar, yaro ne ko yarinya, da kuma ra'ayin Mani na rashin tashin hankali "ƙaunar iyaye" daban-daban na ilimin halitta, kodayake za a iya faruwa.

Wannan abin da ake kira "ƙaunar 'yan mata ko samari" (ainihin ma'anar kalmar "pedophilia") ta wanzu kusan a cikin maza, kodayake "Mani ta lalatar da soyayyar iyaye" na iya faruwa a cikin 'yan madigo ɗaya, wanda na kawo shaidu da dama. .

Sannan na kwatanta farautar bokaye da na fuskanta a kotu. Duk gardama na, bisa ingantattun wallafe-wallafen kimiyya da litattafai, ofishin mai gabatar da kara ya yi watsi da su. Na tsinci kaina a cikin wani zobe na akidar jinsi na addini da John Money ya kirkira. Na gano cewa wannan tsarin na bogi ya zama akidar akidar siyasar Jamus.

Bari in taƙaita mahimman batutuwan akidar jinsi na John Money. Babban imaninta shine mutane ginshiƙai ne na zamantakewa tare da sassauƙan halayen halitta. Yana iya zama da wahala a fahimci yadda wannan ra'ayi ke da tsattsauran ra'ayi. Tun lokacin da ƙwararren Darwin The Origin of Species ya fito a shekara ta 1859, juyin halitta shine ginshiƙin kimiyyar ɗabi'ar ɗan adam.

Akidar jinsi ta mayar da Darwin cikin kwandon shara. An kawar da kimiyya ta shekaru ɗari da hamsin, wadda na sadaukar da rayuwata a gare ta. Mutane suna damuwa game da jajayen wuyan da suka yi imani da "ƙirƙirar kimiyya." Amma abin ya fi muni: ana kallon mutane a matsayin halittu masu zaman kansu waɗanda ba su da tarihin juyin halitta; maza da mata daidai suke da juna a cikin kwayar halittarsu iri ɗaya (duba labarina na MercatorNet, "Masanin Halittu Mai Juyin Halitta Ya Rage Ka'idar Jinsi" ).

Haka kuma, bisa ga akidar jinsi, liwadi da madigo kawai hanyoyi ne daban-daban na yin soyayya. Yara ba sa bukatar uwa da uba; ma'auratan 'yan luwaɗi ko madigo suna iya yin tasiri daidai gwargwado wajen kula da aikin. Tallace-tallace, IVF ko maye gurbin duk suna da kyau, ba tare da iyayen da suka haihu ba. Yara ba za su taɓa yin tambaya game da zuriyarsu ba; ba sa buƙatar iyali na halitta tare da ƴan'uwa mata, ƴan'uwa, ƴan uwa da kakanni, kakanni. Kuma, a bayyane, cin zarafin yara, na jiki, na zuciya ko jima'i, yana faruwa a cikin iyalai na halitta kamar yadda a cikin dangin gayu da madigo. A ƙarshe, Mani na “ƙaunatacciya,” wanda na yi magana game da shi a cikin tattaunawa mai cike da cece-kuce, zai iya zama mai fa’ida da fa’ida ga samari da ke ƙarƙashin kulawar wasu ’yan luwadi waɗanda ke kiran kansu “masoyi” (masoyan yara).

A lokacin shari'ar, na karyata duk waɗannan da'awar marasa ma'ana, kamar yadda aka rubuta a cikin littafina. Na kuma gabatar da hujja a matsayin labarin MercatorNet "Haɗin Guba: Cin Zarafin Yara, Gonakin Jarirai, da Auren Jinsi Guda Ɗaya ." Duk da yin cikakken bayani game da cin zarafin yara da masu lalata da yara 'yan Australiya suka yi, Mai Shari'a Mai Shari'a bai sake burge shi ba. Saƙonsa mai sauƙi ne: manta da ilimin ɗan adam da duk abubuwan da ba su dace ba. Akidar jinsi tana tsara ra'ayinmu na duniya bayan zamani. Ya kamata a hukunta tsoffin Darwinist (kamar ku) saboda yaɗa da'awar "halitta" ta ƙarya game da jima'i da jinsi - musamman game da ma'aurata 'yan luwaɗi, waɗanda ake ɗaukar su iyaye ne masu ɗaukar yara kuma abin koyi ga yara.

A ƙarshe, ina so in yi tsokaci kan farfesa Kathleen Stock ta falsafa ta Birtaniya , wacce aka tilasta mata yin murabus daga muƙaminta a Jami'ar Sussex saboda hare-haren da masu fafutukar kare haƙƙin ɗan adam suka kai mata. "Ya yi kama da zamanin Tsakiya," ta rubuta. Ina iya cewa farautar mayu na Jamus ta fi muni. Jami'ar Sussex ta fi goyon bayan 'yancin faɗin albarkacin baki na Kathleen Stock. Lokacin da 'yan luwaɗi da masu fafutukar kare haƙƙin ɗan adam suka yi mini ta'addanci kuma suka kai mini hari, tsohuwar jami'ata ko wata hukumar gwamnati ba ta zo ta taimake ni ba.

Dalilin a bayyane yake: akidar jinsi ta John Money bayan zamani ta mamaye wayewar jama'a a Jamus.

Tunda ofishin mai shigar da kara (Staatsanwaltschaften) na karkashin ikon 'yan siyasar Jamus ne, musamman ma'aikatar shari'a, ina sa ran za a tuhumi ni da sabbin tuhume-tuhume. Amma ina da yakinin cewa gaskiya za ta yi nasara. Kamar yadda wadanda aka tsananta wa LGBT* suka sani, fitina ita ce hukunci. Amma ban karaya ba. Zan ci gaba da yakar Darwin (wanda uban yara goma ne mai ƙauna), kimiyyar juyin halitta da ilimin halittar ɗan adam!

Dr. Ulrich Kuchera, Farfesa na Biology, Mashawarcin Ilimi
www.evolutionsbiologen.de

PS

Yin watsi da daukaka karar da ofishin mai gabatar da kara ya yi, babbar kotun yankin Frankfurt ta amince da wanke farfesa na ilmin halitta Ulrich Kutschera saboda kalamansa game da 'yan luwadi.

"Wadannan wasu ɓangarori da aka wuce gona da iri da maganganu masu banƙyama sune rashin hukunta ra'ayi," in ji ma'anar.