Tarihi game da luwaɗan dabbobi kayan aikin furofaganda ne na siyasa!

Duniyar Kimiyya: Mujallar Pedagogy da Ilimin halin dan Adam, wanda aka haɗu a cikin Jerin mujallolin kimiyar lissafi na Rasha, wanda Babban Kwamitin Kula da estabi'a (HAC RF) ya yarda dashi, kuma wani ɓangaren ƙididdigar Cibiyar Nazarin Kimiyya ta Rasha, ta buga labarin wanda ya warware tatsuniyar jinsi a cikin dabbobi.

Ana kiran labarin: Matsalar fassarar anthropomorphic game da halayen dabbobi a cikin mahallin tattaunawa game da halayen halayen jima'i na ɗan adam.

Review Mataki

A cikin lafazin lafuzzan Lan gwagwarmayar LGBT, mutum zai iya jin sanarwa sau ɗaya cewa liwadi wani yanayi ne na mutum, tunda ana zargin sa a yanayi - tsakanin dabbobi. Wannan bayanin an gina shi ne akan bayanan da suka biyo baya:

1) ana lura da liwadi tsakanin dabbobi;
2) abin da dabbobi ke yi shi ne na halitta;
3) saboda haka, liwadi dabi'a ce ga mutum.

Matsalar wannan ƙarshen magana ita ce cewa sakin layi na 1 yana wakiltar maye gurbin tsarurruka da fassarar fassarar anthropomorphic na dabi'un dabbobi, kuma sakin layi na 2 ya dogara ne akan wani zaɓi na musamman na abubuwan da ke faruwa a duniyar dabba ga rayuwar ɗan adam.

Da farko, ya kamata a lura da cewa a cikin dabbobi babu "luwadi" (sha'awar jima'i da jima'i da kuma ayyuka dangane da shi), amma hali na jima'i, wanda yawanci ba shi da dangantaka da sha'awar jima'i ko ma jima'i. saboda haka. Hatta dan gwagwarmayar LGBT Simon LeVay, wanda aka sani da binciken kwakwalwar sa, ya yarda da hakan "a cikin duniyar dabba babu "hanyar luwadi" a cikin ma'anar ɗan adam, kuma rikodin halayen ɗan luwadi ba zai haifar da maye gurbinsu na ayyukan ɗan adam ba. (LeVay, 1996).

Masu binciken halayyar dabi'ar jima'i na dabbobi sun lura cewa duk da cewa suna amfani da kalmomin da aka yarda gaba daya don bayyana halayen dabba irin na maza, kamar "Osean kishili", "Mafi fifiko ga abokin tarawa" и "Nasihun Jima'i”, Waɗannan sharuɗɗan ba daidai suke da sharuɗɗan da aka yi amfani da su don bayyana bayanin mutum ba, wanda shine mafi rikitarwa mai ban mamaki (Roselli, 2009).

Dangane da bayanin masanin ilimin harshe Bruce Beigmil, wanda aka yi a cikin littafin "Biological Abundance", wanda gidan wallafe-wallafen ƙwararre kan wallafa littattafan luwaɗan, gami da batsa, "An rubuta halayen jima'i iri-iri a cikin nau'ikan dabbobi daban daban na 450" (Bagemihl, 1999). A zahiri, a mafi yawan halaye, an fasalta halayen dabbobi marasa daidaituwa da dabbobi dangane da ɗabi'unsu na jinsi. Idan zamuyi magana game da alamun bayyanar jima'i da dabi'un jinsi guda (ko kuma, bisexual), to irin waɗannan halayen suna zama saniyar ware.

Littattafan "Stonewall Inn Editions". Littafin Badgemil shine na uku daga hagu, layi na sama.

Ya kamata a ambata cewa labarin “Speciesabilar dabbobi ɗan luwaɗi na 1500", Rashin fahimta a cikin 'yan jaridu har ma ta hanyar kafofin watsa labarai masu daraja kamar BBC, Lokaci, Telegraph, DW, da sauransu.

Kuma har ma mujallar Nature ta ragu zuwa wallafe wannan karya ne.

A zahiri, ya juya cewa siffa "1500", kamar yadda mutum zai zata, ba shi da tushe. Masanin ilimin dabbobi na kasar Norway Peter Beckmann, wanda ya fara bayyana wannan adadi, ya kasa samar da asalin sa kuma gane kuskuren sa kawai a shekara ta 2018:

Ina neman makonni na biyu, amma ba zan iya samun jerin keɓaɓɓun ra'ayoyi na 1500 ba. Ba zan iya kammala in ba haka ba cewa dole ne in yi kuskure lokacin rubuta ainihin rubutun baje kolin, watakila ta haɗar da jerin abubuwa biyu masu dacewa daga littattafai daban-daban, ko ta ƙidaya jerin guda biyu sau biyu. Don haka, ainihin abun ciki na sanarwa cewa "an lura da liwadi cikin jinsin 1500" wanda aka yi a 2002 a yayin buɗe nunin ba daidai ba.

Wannan yana nufin nuni ne wanda aka shirya shi a 2006 a Oslo, wanda aka sadaukar dashi ga halayen jinsi guda na dabbobi, wanda jihar ta tallata shi, kamar yadda kirkirar halayyar juriya game da luwadi wani bangare ne na manufofin jihar na Norway. Beckman ya fahimci “dalilan siyasa na nune-nunen” kuma ya ce:

Na ji daɗin yin amfani da waɗannan lambobi a cikin tambayoyin daban-daban, saboda lamba ce mai ban sha'awa, mai sauƙin tunawa, tare da kyakkyawan sakamako mai ban tsoro, wanda ke nuna cewa wannan ba kawai game da ɗimbin baƙon kaji da karnuka bane.

Masana ilimin halitta sun lura cewa halayyar dabba guda-mace tana wakilta ba wai kawai sha'awar ilimi ba amma galibi ana amfani da shi ne don magance matsalolin shari'a a cikin mutane. (Bailey & Zuk, 2009). Don haka, a shari'ar Lawrence v. Texas, an gabatar da misalai daga littafin Bruce Badgemeal a matsayin hujja, wanda ya ba da damar soke dokokin luwadi a Texas da sauran jihohi.