NgoJulayi 2020, uJohn Blosnich we-Center for LGBTQ+ Health Equity washicilela olunye ucwaningo "ngezingozi" zokwelapha ngokuvuselela. Ngemva kokuhlola abantu abangebona abashintshe ubulili abayi-1518, ithimba likaBlosnich laphetha ngokuthi abantu abaye bashintsha indlela yokucabanga ngocansi (i-SOCE) babike amazinga aphezulu okufuna ukuzibulala kanye nokuzama ukuzibulala kunalabo abangazange. Baphikisana ngokuthi i-SOCE imelela "ukucindezeleka okulimazayo okwandisa ukuzibulala kubantu abangebona abashadile." Ngakho-ke, imizamo yokushintsha indlela yokucabanga ayamukeleki futhi kufanele ithathelwe indawo "ngokunakekelwa okuqinisekisayo" okusiza abantu ukuthi balungise ukuthambekela kwabo kobungqingili. Ucwaningo lwabizwa ngokuthi "ubufakazi obunamandla kakhulu kuze kube manje bokuthi i-SOCE ibangela ukuzibulala."
Kodwa-ke, lapho elinye iqembu lososayensi, eliholwa nguChristopher Rosic, lihlaziya idatha kusuka "kusampula emele kakhulu yabantu abancane ngokocansi kuze kube manje", imiphumela ephikisana ne-polar yembulwa. Ukuqhathanisa inqwaba yabantu abahlulekile ukwelashwa kwe-SOCE nalabo abangazange baphumelele, akuzange kuveze noma yimuphi umehluko emazingeni okulimala kwengqondo noma kwezenhlalo - izibalo zawo womabili la maqembu bezingabonakali nganoma yisiphi isilinganiso. Ngaphezu kwalokho, ngokuphambene, i-SOCE itholakale inciphisa kakhulu ukuzibulala: abantu abadala abaphathwa nge-SOCE ngemva kwemicabango noma izinhlelo zokuzibulala babenethuba elingaphansi kwe-17 kuya kwe-25 lokuzama ukuzibulala.
URosik nabanye ososayensi bathumele incwadi kumhleli wephephabhuku lesayensi , bephawula amaphutha amathathu amakhulu ocwaningweni lukaBlosnich: okokuqala, ukucindezeleka okubangelwa yi-SOCE kwakuhlanganisa zonke izehlakalo ezimbi eziye zabhekana nomuntu ngamunye empilweni yakhe yonke. Okwesibili, ucwaningo lwehlulekile ukucabangela isimo somuntu ngaphambi kwe-SOCE futhi aluzange luqhathanise nesimo somuntu esasingahlanganyeli ku-SOCE, okwenza umbono wokuthi ingozi ye-SOCE iyingozi uqagele (ukuxhumana phakathi kwe-SOCE nokuzibulala kungachazwa iqiniso lokuthi abantu abaseduze kokuzibulala banamathuba amaningi okufuna ukwelashwa). Okwesithathu, ucwaningo lwaluhlanganisa kuphela abantu abazibiza ngokuthi bangongqingili, ngaphandle kwabantu abancane ngokobulili abaphumelele ku-SOCE futhi bayeka ukuzibiza ngokuthi bango-LGBT*.
Uzakwabo kaRosick u-Paul Sullins uveza iphutha elibalulekile kulo lonke ucwaningo olumelene ne-SOCE: bonke babika ukuhlangana kwe-SOCE nokuzibulala, njengokungathi okokuqala kubangele lokhu kwakamuva, ngokunganaki ngokuphelele ukuthi kungenzeka ukuthi ukuzibulala kungenzeka kwandulela ukwelashwa. Ukuhlobanisa nje ukuzibulala nokuchayeka kwe-SOCE ngaphandle kwereferensi yesikhathi kwephula indinganiso "yokuhlobana ngokwakho akuyona imbangela".
Ngemva kokubuyekeza idatha yesampula, uSullins wafinyelela ekutholeni okushaqisayo: 65% wemicabango yokuzibulala kanye nama-52% wemizamo yokuzibulala yenzekile ngaphambi kokuthi kuthintwe i-SOCE. Ngaphezu kwalokho, ngemuva kokubhekana ne-SOCE, ubungozi bokuzibulala buncishiswa ngama-81%. Ngakho-ke, ucwaningo luka-Blosnich lubonisa kuphela ukuthi abantu abafuna ukuzibulala baphendukela ku-SOCE kaningi nokuthi i-SOCE iyabasiza.
“Cabanga ngocwaningo oluthola ukuthi iningi labantu abasebenzisa imishanguzo yokucindezeleka nabo babenezimpawu zokucindezeleka,” kuchaza uSullins. “Futhi ngenxa yalesi sisekelo, abacwaningi baphetha ngokuthi abantu abachayeka ekudambiseni ukucindezeleka maningi amathuba okuba babe nokucindezeleka, futhi batusa ukuthi imithi yokucindezeleka ivalwe. Akusona yini isilima leso? Yilokhu kanye iziphetho zika-Blosnich eziyiphutha nezingenabugovu ezaba ukuthi ukwelashwa kwe-SOCE kuyingozi ngempela, akuzuzisi kwabancane bocansi abanokuthambekela kokuzibulala.
Ngakho-ke, iqembu lika-Blosnich lifinyelele eziphethweni ezingadingekile ngokusekelwe emiphumeleni engaphelele. Ngakho-ke, ukukhathazeka ngezingozi nokulimala kwe-SOCE akunasisekelo, futhi imizamo yokukhawulela i-SOCE ingase yephuce abancane bocansi isisetshenziswa esibalulekile sokunciphisa ukuzibulala, ngaleyo ndlela kwandise ingozi yokuzibulala.
I-athikili ephelele kaPaul Sullins iyatholakala lapha:
https://doi.org/10.3389/fpsyg.2022.823647
*I-SOCE - imizamo yokushintsha ukukhetha ocansini (imizamo yokuguqula ubulili).
Kamuva nje, kuvele izindaba zokuthi ukuthambekela kobungqingili kunganqunywa esithombeni okungenzeka kube ngu-82% kwabesifazane kanye no-92% kwabesilisa.
Ingabe kuzoba khona isihloko kulokhu? Ngingathanda ukuzwa ukuphikisa kwesayensi mayelana nobudlelwano bobungqingili kanye nokuthambekela kobungqingili nobuso.
Izici zobuso ezisetshenziswa umdidiyeli zihlanganisa kokubili okungashintshi (isb, ukuma kwekhala) kanye nezici zobuso besikhashana (isb, isitayela sokuzilungisa). Ongqingili bavame ukugqoka izimonyo ezincane zamehlo, izinwele ezimnyama, futhi bagqoke izingubo ezingavezi kangako. Ongqingili bashefa kaningi. Amadoda aqondile namalesbians ajwayele ukugqoka amakepisi e-baseball.
Ingabe izishoshovu ze-LGBT seziqalile ukubheka izizathu zofuzo zokungagqoki amakepisi e-baseball nezimonyo?
Ucwaningo lwezilwane oluhloliwe lubonise ukuthi ukucindezelwa kwe-testosterone kuthinta izakhiwo ze-craniofacial ngesikhathi sokuthomba . Imithamo ephansi ye-testosterone, uma ingekho, isheshisa ukukhula kanye nentuthuko ye-craniofacial, ikakhulukazi ezingxenyeni ezinciphile, okuholela ekujwayelekile kobukhulu bobuso. Ingozi ephezulu yokuzihlukanisa nabantu yayihlotshaniswa namazinga aphansi e-testosterone. I-Cortisol, ekhiqizwa ngaphansi kwezimo ezicindezelayo, ingathonya isenzo se-testosterone ne-estrogen. Ngakho-ke, izimo zokuphila, okuhlanganisa nenkulumo-ze ye-LGBT eyaqinisekisa ingane ukuthi ingungqingili, ingaba nomthelela omncane ezicini zobuso eziqinile. Lokhu kuholela ekuzihlukaniseni nabantu, izinguquko emazingeni ama-hormone, kanye nokubukeka komuntu.
Kolunye ucwaningo , ukuthambekela kwezepolitiki kwanqunywa ngezithombe futhi kwahlukaniswa ngokufanele ngama-72% obuso obubili ngokwenqubo ye-liberal/conservative, engcono kakhulu kunenhlanhla (50%), ukunemba komuntu (55%), noma uhlu lwemibuzo lwezinto eziyi-100 (66%).
Ukuze? Ingabe ama-liberal azalwa, awenziwanga?
Sanibonani ngabe izoba khona indatshana ekhuluma ngempilo yezitabane nobulili obubili emazweni ahlukene? Okungukuthi, ingabe bonke o-homos nama-bisek, ngaphandle kokukhetha, banalo isiko, inkolo, njll. impilo yengqondo efanayo? Futhi mayelana nobungqingili besifazane, imbangela ye-itp ??????
Siyabonga ngempendulo ehlakaniphile!
Kodwa ngisenemibuzo emi-2 ngaphezulu.
Okokuqala: ingabe sikhona isidingo futhi kuzoba khona isihloko esizofunda imiphumela yethonya le-spectrum ethile yamahomoni ekuthambekeni kobulili?
Isibonelo, ingabe izifundo ezinjalo zizobamba uhlangothi lwe-stereotypical lombuzo wocwaningo? Njengalezo zitatimende ezithi: amadoda ayizitabane aziphatha ngendlela yabesifazane (ingabe anamazinga aphezulu amahomoni abantu besifazane uma kuqhathaniswa nabesilisa abathandana nobulili obuhlukile?) noma ukuthi ongqingili baziphatha ngendlela yabesilisa kakhulu (ingabe banamazinga aphezulu amahomoni wesilisa uma kuqhathaniswa nabesifazane abathanda ubulili obuhlukile?) sikhona isidingo sokuqonda nokufunda lezo zimo lapho izitabane nezitabane zingafani (ngaphandle kokuzijwayeza) kwabesilisa/abesifazane abathandana nobulili obuhlukile? Okungenani ngendlela umphakathi we-LGBT okubonisa ngayo lokhu.
Okwesibili: sithini isisekelo sezinsolo zokuthi bonke abantu besifazane banobulili obubili kusukela ekuzalweni kuya kwelinye izinga, futhi kuyiqiniso lokhu? Kungani amadoda mancane amathuba okuba abe nobulili obubili? Futhi ingabe abesifazane ngokuvamile bane-pansexuality?
Sibonga kakhulu kusenesikhathi ngomsebenzi wakho kanye nempendulo ezayo!
Ubani owathi abesifazane ngokwemvelo abathanda ubulili obuphindwe kabili? Uyazi uma ubuka izitabane azihambisani nalokho okuthiwa yi-orientation, ngitshele ukuthi yimalini? Yebo, omunye ufuna umlingani wakhe azethule njengowesifazane, okungukuthi, isifiso semvelo sangaphakathi sowesifazane, kodwa akadingi ukukhuluma ngomunye, njengoba beshintsha izindima, kodwa wonke umuntu, ngaphandle kokukhetha, unalokhu, isifiso sokuthi umlingani azethule njengowesifazane, lokhu kuyasebenza futhi abesifazane kodwa ngokuphambene kuvumela isifiso sowesilisa. Angazi, ukuqaphela iziphetho ezinjalo kutholakala, ngisho kungakhathaliseki ukuthi esikhathini esidlule nesamanje, isiko, njll kuyasebenza kwabesifazane kodwa ngokuphambene (kusobala ukuthi ngisho i-vvizhu). Ukubheka nje konke lokhu ngokucacile, umuntu angabona ukungaguquki, imvelo yabo yasekuqaleni, izifiso zomuntu wesifazane, owesifazane wendoda, bavele badide into (owesifazane noma indoda) nomunye, futhi ucabange ukuthi indoda (abesifazane) noma owesifazane (umyeni) bazokwenza, bazibuze imibuzo ukuthi umlingani angasho, bona ngokwabo bayancoma, njll. Angazi futhi, ukubona nje iziphetho ezifanayo ziza
Bakhuluma ngezinsolo zobulili obubili kwabesifazane kuphela ngoba bethambekele ekusabalaliseni ubutabane esibalweni esikhulu kakhulu sabantu. Ngale ndlela, kulula kakhulu ngabo ukuzikhulula umthwalo ngokuwuhlukanisa. Omunye wesifazane ohlanyayo usanda kungitshela ukuthi ukuba yisitabane kubangelwa amahomoni. Indlala yami yegilo incane futhi ukuntuleka kwe-testosterone kuye kwaphawulwa. Kodwa ngesizathu esithile ngangingadonswanga yizinduku zamadoda. Banikeza ama-hormone ezicupheni lapho. Futhi uma lokhu kunjalo, khona-ke ezinye izinguquko kufanele zibonakale. Ngokuvamile, i-hypothesis yokunqunywa kwama-hormone iphikisana ne-postulate yabo yokungaguquki kwalokho abakubiza ngokuthi "i-orientation". Phela, amazinga e-hormonal ayashintsha.
Ubani owathi abesifazane ngokwemvelo abathanda ubulili obuphindwe kabili? Uyazi uma ubuka izitabane azihambisani nalokho okuthiwa yi-orientation, ngitshele ukuthi yimalini? Yebo, omunye ufuna umlingani wakhe azethule njengowesifazane, okungukuthi, isifiso semvelo sangaphakathi sowesifazane, kodwa akadingi ukukhuluma ngomunye, njengoba beshintsha izindima, kodwa wonke umuntu, ngaphandle kokukhetha, unalokhu, isifiso sokuthi umlingani azethule njengowesifazane, lokhu kuyasebenza futhi abesifazane kodwa ngokuphambene kuvumela isifiso sowesilisa. Angazi, ukuqaphela iziphetho ezinjalo kutholakala, ngisho kungakhathaliseki ukuthi esikhathini esidlule nesamanje, isiko, njll kuyasebenza kwabesifazane kodwa ngokuphambene (kusobala ukuthi ngisho i-vvizhu). Ukubheka nje konke lokhu ngokucacile, umuntu angabona ukungaguquki, imvelo yabo yasekuqaleni, izifiso zomuntu wesifazane, owesifazane wendoda, bavele badide into (owesifazane noma indoda) nomunye, futhi ucabange ukuthi indoda (abesifazane) noma owesifazane (umyeni) bazokwenza, bazibuze imibuzo ukuthi umlingani angasho, bona ngokwabo bayancoma, njll. Angazi futhi, ukubona nje iziphetho ezifanayo ziza