NgoJulayi 2020, uJohn Blosnich we-LGBTQ+ Health Equality Center washicilela enye ukutadisha mayelana "nengozi" yokwelashwa kokulungisa. Ocwaningweni lwamalungu ayi-1518 "abantu abancane abangashintshi ubulili", ithimba lika-Blosnich liphethe ngokuthi abantu abake bazama ukushintsha ukukhetha okushiwo ubulili (okubizwa kamuva ngokuthi yi-SOCE*) babika ukwanda okuphezulu kwemicabango yokuzibulala kanye nemizamo yokuzibulala kunalabo abazama ukuzibulala. anginayo. Kuye kwaphikiswana ngokuthi i-SOCE "iyisicindezelo esiyingozi esikhulisa ukuzibulala kwabantu abambalwa ngokocansi". Ngakho-ke, imizamo yokushintsha indlela umuntu abheka ngayo izinto ayamukelekile futhi kufanele kuthathelwe indawo "ukuhoxa okuqinisekisiwe" okuzobuyisana nomuntu nokuthambekela kwakhe kobungqingili. Lolu cwaningo lubizwa “ngobufakazi obuqand’ ikhanda bokuthi iSOCE idala ukuzibulala”.
Kodwa-ke, lapho elinye iqembu lososayensi, eliholwa nguChristopher Rosic, lihlaziya idatha kusuka "kusampula emele kakhulu yabantu abancane ngokocansi kuze kube manje", imiphumela ephikisana ne-polar yembulwa. Ukuqhathanisa inqwaba yabantu abahlulekile ukwelashwa kwe-SOCE nalabo abangazange baphumelele, akuzange kuveze noma yimuphi umehluko emazingeni okulimala kwengqondo noma kwezenhlalo - izibalo zawo womabili la maqembu bezingabonakali nganoma yisiphi isilinganiso. Ngaphezu kwalokho, ngokuphambene, i-SOCE itholakale inciphisa kakhulu ukuzibulala: abantu abadala abaphathwa nge-SOCE ngemva kwemicabango noma izinhlelo zokuzibulala babenethuba elingaphansi kwe-17 kuya kwe-25 lokuzama ukuzibulala.
URosik nabanye ososayensi bathunyelwa kumhleli wephephabhuku lesayensi incwadi, eyaphawula amaphutha amathathu amakhulu ocwaningweni lukaBlosnich: okokuqala, ukucindezeleka okubangelwa i-SOCE kwakuhlanganisa zonke izenzakalo ezimbi ezenzeka kumuntu kukho konke ukuphila kwakhe. Okwesibili, isimo somuntu ngaphambi kokufinyelela ku-SOCE asizange sicatshangelwe futhi akukho ukuqhathanisa okwenziwe neqembu elilawulayo elingazange liphendukele ku-SOCE, okwenza ukucabanga kokulimala kwe-SOCE kube okuqagelayo okungenzeka kakhulu ukufuna ukwelashwa). Okwesithathu, abantu abanophawu lobungqingili kuphela ababambe iqhaza ocwaningweni, olungafaki abantu abambalwa kwezocansi abaphumelele ku-SOCE futhi abayeke ukuhlonza njenge-LGBT.
Uzakwabo kaRosick u-Paul Sullins uveza iphutha elibalulekile kulo lonke ucwaningo olumelene ne-SOCE: bonke babika ukuhlangana kwe-SOCE nokuzibulala, njengokungathi okokuqala kubangele lokhu kwakamuva, ngokunganaki ngokuphelele ukuthi kungenzeka ukuthi ukuzibulala kungenzeka kwandulela ukwelashwa. Ukuhlobanisa nje ukuzibulala nokuchayeka kwe-SOCE ngaphandle kwereferensi yesikhathi kwephula indinganiso "yokuhlobana ngokwakho akuyona imbangela".
Ngemva kokubuyekeza idatha yesampula, uSullins wafinyelela ekutholeni okushaqisayo: 65% wemicabango yokuzibulala kanye nama-52% wemizamo yokuzibulala yenzekile ngaphambi kokuthi kuthintwe i-SOCE. Ngaphezu kwalokho, ngemuva kokubhekana ne-SOCE, ubungozi bokuzibulala buncishiswa ngama-81%. Ngakho-ke, ucwaningo luka-Blosnich lubonisa kuphela ukuthi abantu abafuna ukuzibulala baphendukela ku-SOCE kaningi nokuthi i-SOCE iyabasiza.
“Cabanga ngocwaningo oluthola ukuthi iningi labantu abasebenzisa imishanguzo yokucindezeleka nabo babenezimpawu zokucindezeleka,” kuchaza uSullins. “Futhi ngenxa yalesi sisekelo, abacwaningi baphetha ngokuthi abantu abachayeka ekudambiseni ukucindezeleka maningi amathuba okuba babe nokucindezeleka, futhi batusa ukuthi imithi yokucindezeleka ivalwe. Akusona yini isilima leso? Yilokhu kanye iziphetho zika-Blosnich eziyiphutha nezingenabugovu ezaba ukuthi ukwelashwa kwe-SOCE kuyingozi ngempela, akuzuzisi kwabancane bocansi abanokuthambekela kokuzibulala.
Ngakho-ke, iqembu lika-Blosnich lifinyelele eziphethweni ezingadingekile ngokusekelwe emiphumeleni engaphelele. Ngakho-ke, ukukhathazeka ngezingozi nokulimala kwe-SOCE akunasisekelo, futhi imizamo yokukhawulela i-SOCE ingase yephuce abancane bocansi isisetshenziswa esibalulekile sokunciphisa ukuzibulala, ngaleyo ndlela kwandise ingozi yokuzibulala.
I-athikili ephelele kaPaul Sullins iyatholakala lapha:
https://doi.org/10.3389/fpsyg.2022.823647
*I-SOCE - imizamo yokushintsha ukukhetha ocansini (imizamo yokuguqula ubulili).
Kamuva nje, kuvele izindaba zokuthi ukuthambekela kobungqingili kunganqunywa esithombeni okungenzeka kube ngu-82% kwabesifazane kanye no-92% kwabesilisa.
Ingabe kuzoba khona isihloko kulokhu? Ngingathanda ukuzwa ukuphikisa kwesayensi mayelana nobudlelwano bobungqingili kanye nokuthambekela kobungqingili nobuso.
Izici zobuso ezisetshenziswa umdidiyeli zihlanganisa kokubili okungashintshi (isb, ukuma kwekhala) kanye nezici zobuso besikhashana (isb, isitayela sokuzilungisa). Ongqingili bavame ukugqoka izimonyo ezincane zamehlo, izinwele ezimnyama, futhi bagqoke izingubo ezingavezi kangako. Ongqingili bashefa kaningi. Amadoda aqondile namalesbians ajwayele ukugqoka amakepisi e-baseball.
Ingabe izishoshovu ze-LGBT seziqalile ukubheka izizathu zofuzo zokungagqoki amakepisi e-baseball nezimonyo?
okokuhlola ukutadisha ezilwaneni kubonise ukuthi ukucindezelwa kwe-testosterone kuthinta izakhiwo ze-craniofacial ngesikhathi sokuthomba. Imithamo ephansi ye-testosterone, nokushoda kwayo, sheshisa ukukhula nokukhula kwe-craniofacial, ikakhulukazi ezingxenyeni ezihamba kancane, okuholela ekujwayelekile kobukhulu bobuso. Ingozi ephezulu yokuhlukaniswa nomphakathi bekuboshiwe namazinga e-testosterone aphansi. I-Cortisol, ekhiqizwa ngaphansi kwezimo ezicindezelayo, ingathinta isenzo se-testosterone ne-estrogen. Ngakho umnikelo omncane kuzici zobuso ezingashintshi ungenziwa izimo zokuphila, okuhlanganisa inkulumo-ze ye-LGBT eyaqinisekisa ingane ukuthi iwungqingili. Lokhu kuholela ekuzihlukaniseni nomphakathi, izinguquko emazingeni amahomoni kanye nokubukeka komuntu.
Kokunye ucwaningo isithombe sinqume ukuthambekela kwezepolitiki, okwahlukaniswa kahle ngamapheya angama-72% abantu ngokwemibandela ye-liberal / Conservative, engcono kakhulu kunethuba (50%), ukunemba komuntu (55%) noma uhlu lwemibuzo lwezinto eziyi-100 ( 66%).
Ukuze? Ingabe ama-liberal azalwa, awenziwanga?
Sanibonani ngabe izoba khona indatshana ekhuluma ngempilo yezitabane nobulili obubili emazweni ahlukene? Okungukuthi, ingabe bonke o-homos nama-bisek, ngaphandle kokukhetha, banalo isiko, inkolo, njll. impilo yengqondo efanayo? Futhi mayelana nobungqingili besifazane, imbangela ye-itp ??????
Siyabonga ngempendulo ehlakaniphile!
Kodwa ngisenemibuzo emi-2 ngaphezulu.
Okokuqala: ingabe sikhona isidingo futhi kuzoba khona isihloko esizofunda imiphumela yethonya le-spectrum ethile yamahomoni ekuthambekeni kobulili?
Isibonelo, ingabe izifundo ezinjalo zizobamba uhlangothi lwe-stereotypical lombuzo wocwaningo? Njengalezo zitatimende ezithi: amadoda ayizitabane aziphatha ngendlela yabesifazane (ingabe anamazinga aphezulu amahomoni abantu besifazane uma kuqhathaniswa nabesilisa abathandana nobulili obuhlukile?) noma ukuthi ongqingili baziphatha ngendlela yabesilisa kakhulu (ingabe banamazinga aphezulu amahomoni wesilisa uma kuqhathaniswa nabesifazane abathanda ubulili obuhlukile?) sikhona isidingo sokuqonda nokufunda lezo zimo lapho izitabane nezitabane zingafani (ngaphandle kokuzijwayeza) kwabesilisa/abesifazane abathandana nobulili obuhlukile? Okungenani ngendlela umphakathi we-LGBT okubonisa ngayo lokhu.
Okwesibili: sithini isisekelo sezinsolo zokuthi bonke abantu besifazane banobulili obubili kusukela ekuzalweni kuya kwelinye izinga, futhi kuyiqiniso lokhu? Kungani amadoda mancane amathuba okuba abe nobulili obubili? Futhi ingabe abesifazane ngokuvamile bane-pansexuality?
Sibonga kakhulu kusenesikhathi ngomsebenzi wakho kanye nempendulo ezayo!
Ubani owathi abesifazane ngokwemvelo abathanda ubulili obuphindwe kabili? Uyazi uma ubuka izitabane azihambisani nalokho okuthiwa yi-orientation, ngitshele ukuthi yimalini? Yebo, omunye ufuna umlingani wakhe azethule njengowesifazane, okungukuthi, isifiso semvelo sangaphakathi sowesifazane, kodwa akadingi ukukhuluma ngomunye, njengoba beshintsha izindima, kodwa wonke umuntu, ngaphandle kokukhetha, unalokhu, isifiso sokuthi umlingani azethule njengowesifazane, lokhu kuyasebenza futhi abesifazane kodwa ngokuphambene kuvumela isifiso sowesilisa. Angazi, ukuqaphela iziphetho ezinjalo kutholakala, ngisho kungakhathaliseki ukuthi esikhathini esidlule nesamanje, isiko, njll kuyasebenza kwabesifazane kodwa ngokuphambene (kusobala ukuthi ngisho i-vvizhu). Ukubheka nje konke lokhu ngokucacile, umuntu angabona ukungaguquki, imvelo yabo yasekuqaleni, izifiso zomuntu wesifazane, owesifazane wendoda, bavele badide into (owesifazane noma indoda) nomunye, futhi ucabange ukuthi indoda (abesifazane) noma owesifazane (umyeni) bazokwenza, bazibuze imibuzo ukuthi umlingani angasho, bona ngokwabo bayancoma, njll. Angazi futhi, ukubona nje iziphetho ezifanayo ziza
Ubani owathi abesifazane ngokwemvelo abathanda ubulili obuphindwe kabili? Uyazi uma ubuka izitabane azihambisani nalokho okuthiwa yi-orientation, ngitshele ukuthi yimalini? Yebo, omunye ufuna umlingani wakhe azethule njengowesifazane, okungukuthi, isifiso semvelo sangaphakathi sowesifazane, kodwa akadingi ukukhuluma ngomunye, njengoba beshintsha izindima, kodwa wonke umuntu, ngaphandle kokukhetha, unalokhu, isifiso sokuthi umlingani azethule njengowesifazane, lokhu kuyasebenza futhi abesifazane kodwa ngokuphambene kuvumela isifiso sowesilisa. Angazi, ukuqaphela iziphetho ezinjalo kutholakala, ngisho kungakhathaliseki ukuthi esikhathini esidlule nesamanje, isiko, njll kuyasebenza kwabesifazane kodwa ngokuphambene (kusobala ukuthi ngisho i-vvizhu). Ukubheka nje konke lokhu ngokucacile, umuntu angabona ukungaguquki, imvelo yabo yasekuqaleni, izifiso zomuntu wesifazane, owesifazane wendoda, bavele badide into (owesifazane noma indoda) nomunye, futhi ucabange ukuthi indoda (abesifazane) noma owesifazane (umyeni) bazokwenza, bazibuze imibuzo ukuthi umlingani angasho, bona ngokwabo bayancoma, njll. Angazi futhi, ukubona nje iziphetho ezifanayo ziza