Ngaphambilini sibhale ngososayensi waseJalimane okholelwa ekuziphendukeleni kwemvelo u-Ulrich Kutscher, owabekwa icala ngenxa yesibindi sokungabaza isayensi-mbumbulu eyisisekelo semibono ye-LGBT* kanye nenkolelo-mbono yobulili. Ngemva kweminyaka eminingana yobunzima kwezomthetho, usosayensi wakhululwa, kodwa icala alizange liphele lapho. Muva nje, usazise ukuthi ihhovisi lomshushisi lizama ukuguqula ukukhululwa futhi liphinde livule icala, kulokhu nejaji elihlukile. Ngezansi, sishicilela incwadi esithunyelelwe yona nguprofesa. Ngokusho kwakhe, usebukeze kaningi izinto zesayensi eziqoqwe kwiwebhusayithi yeqembu elithi "Science for Truth" kanye nasencwadini kaViktor Lysov ethi "The Rhetoric of the Homosexual Movement in Light of Scientific Facts," ayibheka njengenye yezinsiza ezibaluleke kakhulu.
Lo nyaka ugubha iminyaka eyi-100 kwazalwa indoda egama layo lingaziwa emphakathini jikelele, kodwa ifa layo lobuhlakani manje selinomthelela omkhulu ezimpilweni zethu zansuku zonke. Lona nguJohn Money (1921-2006), isazi sokusebenza kwengqondo saseMelika saseNew Zealand, owasungula lokho okubizwa ngokuthi "ubunikazi bobulili".
NgoJulayi 2017, ngaxoxwa nomagazini we-inthanethi wamaKatolika kath.net ngesihloko esasiyimpikiswano ngaleso sikhathi: umshado wobulili obufanayo kanye nelungelo lezithandani ezithandanayo zokuthola izingane. Lapha ngifingqa imiphumela ebuhlungu engiye ngabhekana nayo ngenxa yezitatimende zami zomphakathi mayelana nefa elibuhlungu likaMani.
Esihlokweni esithi "Umshado Wabo Bonke Abantu? Lesi Sinqumo Esingenangqondo Asingimangazi" (Ehe for all? Diese widersinnige Entscheidung überrascht mich nicht), ngicaphune incwadi yami eyayithandwa ngaleso sikhathi ethi "The Gender Paradox" ( Das Gender-Paradoxon ), lapho nganikela khona amakhasi amaningi eMali nemibono yakhe, okuhlanganisa nokuhlolwa kwakhe okwahluleka ngo-1965 kokuthi "ukwabiwa kabusha kobulili" (ukuthenwa kwengane). Wasebenzisa uDavid noBrian Reimer njengezifundo zokuhlolwa. Laba bafowethu abangamawele, abazalwa ngo-1965, kamuva bazibulala.
Ngaphezu kwalokho, ngokubhekisele emqondweni kaJohn Money "wokudlwengula okunothando," awusekela obala (okungukuthi, ubudlelwano obungenabudlova phakathi kwabafana nabantu abadala abathandana nabobulili obufanayo), ngixoxe ngezinkinga ezingavela lapho amadoda akhangwa kuphela yimizimba yabesilisa amukela umfana ongaphansi kweminyaka yobudala abangenalo uxhumano lwezakhi zofuzo naye— umphumela kababa wesibili , umphumela kaCinderella, ukuhlukunyezwa kwezingane ngokomzwelo, ukungabikho komama, njll.
Inhlolokhono ibangele ukuthukuthela phakathi kwabafundi baseJalimane abahlobene nokunyakaza kwe-LGBT*, futhi yahlanganisa izenzo ezimelene nobuqotho bami njengososayensi, okuhlanganisa izihloko zemidiya ezingezinhle kanye nesiphepho se-inthanethi, akubanga kudala. Ekugcineni, ngo-December 2017, inkantolo yezwe yaseKassel, lapho engangihlala khona, yangivulela icala. Kwakusekelwe enkolelweni engenangqondo engangiqambe (noma “ngamanga”) amaqiniso ezempilo kanye nedatha ngenjongo yobugebengu yokudicilela phansi izibhangqwana eziyizitabane, ngokusho kokulandisa okudumile, ezazilingana noma ziphakeme noma ziphakeme kunomama ozalayo kanye naye. umyeni.
NgoMashi, ngemva kokuqulwa kwamacala amaningi ezinkantolo ngo-2019, 2020 kanye no-2021, ngokwesekwa ummeli osezingeni eliphezulu, ngikhululwe kuwo wonke amacala. Ungacabanga ukuthi ngazizwa ngikhululeke kanjani. Ijaji eNkantolo Yesifunda SaseKassel lachaza ngokuningiliziwe ukuthi izitatimende zami zivikelwe yilungelo lenkululeko yokukhuluma, kungakhathaliseki ukuthi ziyiqiniso noma cha.
Kodwa njengoba amaphephandaba aseJalimane eqhubeka ethi kuthiwa “ngisakaza amaqiniso angamanga ebhayoloji,” ngaphendula ngencwadi enamakhasi angu-588, ethi “Criminal Case on the Biology of Sexuality: Darwinian Truths about Marriage and Child Welfare in Court” ( Strafsache Sexualbiologie. Darwinische Wahrheiten zu Ehe und Kindeswohl vor Gericht ), eyanyatheliswa ngo-Okthoba.
Okokuqala, ngiphindaphinda impilo kanye nezinto ezizuzwe yiqhawe nesikhohlakali sale ndaba - uCharles Darwin noJohn Money, ngokulandelana. Ngiphinde ngicaphune isazi sebhayoloji saseRussia uKonstantin Merezhkovsky (1855-1921), okungenzeka ukuthi wayenokuthambekela kokuthanda izingane, kodwa nokho wayengusosayensi osezingeni lomhlaba kanye nobaba ongokomoya wethiyori ye-symbiogenesis.
Ngibe sengichaza isisekelo sebhayoloji sokuzalana ngokocansi phakathi kwabazali ababili, indida kaDarwin yobutabane, nezincazelo ezimbili zegama elithi pedophilia. Eyokuqala "i-affectionate pedophilia" kaMani, kanti eyesibili ukuphazamiseka kwengqondo kwe-erotic pedophilia, njengoba kuchazwe udokotela wengqondo wase-Austrian uRichard von Krafft-Ebing (1840-1902). Ngibhala ukuthi “ukuphazamiseka kokuthanda ucansi” kuka-Krafft-Ebing, okubangela umonakalo omkhulu kulowo ohlukunyeziwe, kungaba umfana noma intombazane, kanye nombono ka-Mani “wothando oludlulele lomzali” olungenalo udlame kuyizigigaba zebhayoloji ezihlukene, nakuba kungenzeka ukunqwabelana.
Lokhu okubizwa ngokuthi "uthando lwamantombazane noma abafana" (incazelo yokuqala yegama elithi "pedophilia") lukhona cishe emadodeni kuphela, nakuba "uthando oludlulele olweqisayo lukaMani" lungenzeka nakuma-lesbians ngamanye, engicaphuna ubufakazi obuningi. .
Bese ngichaza ngokuthungathwa kwabathakathi engabhekana nakho enkantolo. Zonke izimpikiswano zami, ezisekelwe ezincwadini eziqinile zesayensi nama-monographs, azizange zishaywe indiva ihhovisi lomshushisi. Ngizithole ngisendathaneni yombono wobulili obufana nenkolo owasungulwa nguJohn Money. Ngathola ukuthi lesi simiso sesayensi-mbumbulu saba imfundiso yezombangazwe zaseJalimane.
Ake ngifingqe amaphuzu abalulekile emibono yobulili kaJohn Money. Inkolelo yakhe eyinhloko ukuthi abantu bayizakhiwo zomphakathi ezinezici zebhayoloji eziguquguqukayo. Kungaba nzima ukuqonda ukuthi lo mqondo uqine kangakanani. Kusukela incwadi kaDarwin yobuciko ethi Origin of Species yaphuma ngo-1859, ukuziphendukela kwemvelo kuye kwaba isisekelo esivelele sesayensi sokuziphatha komuntu.
Imibono yobulili ibeka uDarwin emgqonyeni kadoti. Iminyaka eyikhulu namashumi amahlanu yesayensi, enganikela ngayo impilo yami, isilahliwe. Abantu bakhathazeka ngabantu abamnyama abakholelwa "ekudalweni kwesayensi." Kodwa kubi kakhulu: abantu babhekwa njengezidalwa zomphakathi ezingenaso isikhathi esidlule sokuziphendukela kwemvelo; amadoda nabesifazane bangamalungu alinganayo e-clone efanayo yezakhi zofuzo (bheka isihloko sami se-MercatorNet, esithi "Isazi Sezinto Eziphilayo Esiziphendukela Emvelweni Sichitha Inkolelo-mbono Yobulili" ).
Ngaphezu kwalokho, ngokombono wobulili, ubungqingili kanye nokuthandana kwabantu bobulili obuhlukile kumane kuyizindlela ezihlukene zokwenza uthando. Izingane azimdingi umama nobaba; umbhangqwana ongqingili noma ongqingili bangasebenza ngempumelelo ngokulinganayo ekunakekeleni umsebenzi. Ukutholwa, i-IVF noma i-surrogacy konke kuhle, abekho abazali begazi abahilelekile. Izingane azisoze zabuza ngamadlozi azo; abawudingi umndeni wemvelo onodadewabo, obhuti, omalumekazi nomalume, ogogo nomkhulu. Futhi, ngokusobala, ukuhlukunyezwa kwezingane, kungakhathaliseki ukuthi ngokomzimba, ngokomzwelo noma ngokocansi, kwenzeka emindenini yemvelo kaningi njengasemikhayeni yezitabane kanye nezitabane. Ekugcineni, “i-pedophilia ethandekayo” kaMani, engakhuluma ngayo enkulumweni yami eyimpikiswano, ingaba yinzuzo futhi inenzuzo kubafana abangaphansi kokunakekelwa kongqingili abathile abazibiza “ngabafana” (abathandi babafana).
Ngesikhathi secala, ngiziphikisile zonke lezi zinsolo ezingenangqondo, njengoba kubhalwe encwadini yami. Ngiphinde ngathumela njengobufakazi isihloko se-MercatorNet esithi "Inhlanganisela Enobuthi: Ama-Pedophiles, Amapulazi Amancane, kanye Nomshado Wobulili Obufanayo ." Naphezu kokubhala ngemininingwane eyesabekayo ukuhlukunyezwa kwezingane okwesabekayo ngama-pedophiles ase-Australia, uMshushisi Wombuso akazange aphinde athinteke. Umyalezo wakhe wawulula: khohlwa ngebhayoloji yabantu kanye nawo wonke amaqiniso ayo angathandeki. Imibono yobulili ibumba umbono wethu wezwe we-postmodern. Ama-Darwinist asendulo (njengani) kufanele ajeziswe ngokusakaza izimangalo ezingamanga "zebhayoloji" mayelana nobulili nobulili—ikakhulukazi maqondana nemibhangqwana yobungqingili, ebhekwa njengabazali abafanele abamukelayo kanye nezibonelo zezingane.
Ekugcineni, ngifuna ukucaphuna uprofesa wefilosofi waseBrithani uKathleen Stock , owaphoqeleka ukuba asule esikhundleni sakhe eNyuvesi yaseSussex ngenxa yokuhlaselwa ngonya yizishoshovu ezishintsha ubulili. "Kwakufana neNkathi Ephakathi," wabhala. Ngingasho ukuthi ukuzingela kwami kwabathakathi baseJalimane kwakukubi kakhulu. INyuvesi yaseSussex yayisekela kakhulu ilungelo likaKathleen Stock lokukhuluma ngenkululeko. Ngesikhathi ngesatshiswa futhi ngihlaselwa yizishoshovu zobungqingili kanye ne-trans, inyuvesi yami yangaphambili noma inhlangano kahulumeni ayizange ingisize.
Isizathu sisobala: Imibono yobulili yangemva kwesimanje kaJohn Money ibusa ukwazi komphakathi eJalimane.
Njengoba iHhovisi Lomshushisi Wombuso (i-Staatsanwaltschaften) lingaphansi kosopolitiki baseJalimane, ikakhulukazi uMnyango Wezobulungiswa, ngilindele ukuthi ngibekwe amacala amasha. Kodwa ngiyaqiniseka ukuthi iqiniso lizonqoba. Njengoba izisulu zokushushiswa kwe-LGBT* zazi kahle, ukuqulwa kwecala kuyisijeziso. Kodwa angidikibali. Ngizoqhubeka ngilwela uDarwin (owayengubaba onothando wezingane eziyishumi), isayensi yokuziphendukela kwemvelo kanye nesayensi yezinto eziphilayo zabantu!
UDkt. Ulrich Kuchera, uProfessor weBiology, Umeluleki Wezemfundo
www.evolutionsbiologen.de
PS
Ichitha isicelo sokudlulisa icala sehhovisi lomshushisi, iNkantolo Ephakeme Yesifunda saseFrankfurt yavumelana nokuhoxiswa kukaprofesa wesayensi yezinto eziphilayo u-Ulrich Kutschera ngenxa yezitatimende zakhe mayelana nongqingili.
"Lezi zitatimende eziyihaba nezinezingxabano ziwukuvezwa kwemibono okungajeziswa," kusho isisekelo.
Bhala ezinye izihloko ezinjalo!
Bhala indatshana mayelana nokujwayelekile. Kuyini okujwayelekile? Yiziphi izindlela ezijwayelekile? Kunqunywa kanjani ukujwayelekile okuvela kokungajwayelekile? Uma kungenjalo, khuluma okuningi mayelana nenkambiso hhayi evamile, kodwa isihloko esiningiliziwe futhi, ngenxa yalokho, awukho umqondo ocacile walesi simo. Ngiyabonga.
Futhi wena ngokwakho awuqondi ukuthi yikuphi okuhle nokubi? Abesilisa abathandana nabobulili obufanayo babi. indodakazi yakho ingabhejwa wena ngento eyodwa.
Darling Daria. Ngikuqonda kahle lokho. Ngiyakuqonda futhi okuhle nokubi. Kodwa iqiniso liwukuthi ezinganeni zanamuhla kanye nentsha, futhi esikhathini esizayo - abadala, le mibono ifiphazwa ngamabomu. Batshelwa ukuthi into evamile ayikho, futhi bayakholelwa kuyo, ngoba lokhu kushiwo ngabantu abadala abahlakaniphile abakwazi ukukhuluma kahle, futhi banikeze izixhumanisi kososayensi. Abanazo izimpawu zendawo ezifundile. Icacile futhi ihlanzekile. Kumanje kunabantu abasha abangaboni lutho olungalungile ngokulala nezihlobo. Ngakho-ke umbuzo wami - isicelo. Ngakho-ke badinga ukuchaza ukuthi yini evamile, yini enhle, yini embi, njll. Kodwa ngezinye izikhathi, ukufunda, isibonelo, ukuphawula ku-Inthanethi, ngibona ukuthi abantu abaningi abanalo ulwazi olwanele, izixhumanisi (futhi manje zifunwa yiwo wonke umuntu), izingxabano, njll. ukuveza ngokucacile nangokucacile kubo lolu lwazi olubonakala lulula.
Okujwayelekile kuwumqondo obanzi kakhulu. Iyiphi inkambiso esikhuluma ngayo - a) yocansi, b) yebhayoloji, c) eyengqondo, d) yezokwelapha, e) yezenhlalo, noma enye?
Ake sihlaziye okungenhla.
a) Imibandela yenkambiso yezocansi, ngokomyalelo woMnyango Wezempilo we-Russian Federation ka-1999, “ukubhanqa, g̲e̲t̲e̲r̲o̲s̲e̲k̲s̲u̲a̲l̲̲n̲o̲s̲t̲̲, ukuvuthwa kocansi, ukuvuthwa kocansi”.
I-Hamburg Sexological Institute iphakamise indlela efanayo yenkambiso yozakwethu:
1) umehluko wobulili;
2) ukuvuthwa;
3) ukuvumelana;
4) ukulwela ukuzuza ukuvumelana;
5) akukho monakalo empilweni;
6) akukho monakalo kwabanye abantu.
Kukhona futhi nomqondo wenkambiso yomuntu ngamunye, ogcizelela izici zebhayoloji. Ngokuhambisana nalezi zindlela, lezi zinhlobo ezilandelayo zokuziphatha kocansi kwabantu abadala zijwayelekile, okuyilezi:
1) ngezizathu ezingahlosiwe zingabali ngaphandle noma zibeke imingcele amathuba okuhlangana kobulili obungaholela ekuvundiseni;
2) azibonakali ngokuthambekela okuphikelelayo kokugwema ukuya ocansini.
Encwadini yakudala ye-psychopathology yocansi, i-Psychopathia Sexualis, kuthathwa njengokungajwayelekile "noma yikuphi ukubonakaliswa kwemizwa yocansi okungahambisani nezinjongo zemvelo (okungukuthi ukukhiqiza kabusha), inqobo nje uma kukhona ithuba lokuzanelisa ngokocansi okungokwemvelo."
Lapha umuntu kufanele ahlukanise phakathi kwesenzo socansi esihlukile, esingahloselwe ukuzala, kanye nesifiso sobulili esijwayelekile, esingahlosiwe ekuzaleni. Okusho ukuthi, uma umuntu ehlala ekhangwa umlingani ovuthiwe ngokocansi, onempilo, ojwayelekile we-morphologically futhi ozimisele wobulili obuhlukile, khona-ke ngisho nokusetshenziswa kwezivimbela-nzalo noma izinhlobo zobulili ezingaphandle kwesimo akukho ukuphambuka kokujwayelekile. Kuvela lapho umuzwa wemvelo wocansi uqalwa ikakhulukazi noma ngokukhethekile yilezo zinhlobo zocansi noma izinto okungenakwenzeka ukuzala ngazo.
b) Kusukela endaweni yokuziphendukela kwemvelo-yebhayoloji, ukukhangwa entweni, ukukhiqizwa kabusha okungenakwenzeka ngokusobala (umuntu ngaphambi noma ngemva kweminyaka yokuzala, umlingani wobulili obufanayo, isidalwa solunye uhlobo, into engaphili, njll.) i-pathology (okungukuthi, ukuchezuka esimweni esivamile), ngoba imisa ukudluliselwa kwe-DNA ezizukulwaneni ezizayo futhi ukushabalala kwenzeka.
c) Lokhu futhi kuwukuchezuka embonweni wengqondo. Ngemuva kwakho konke, uma umuntu ojwayelekile we-physiologically onesimiso sokuzala esinempilo esinikezwe ukuzala efika ekuvukeni kocansi kuphela esimweni esingazali futhi ekuthola kunzima ukwenza lokhu ngaphansi kwezimo ezijwayelekile, khona-ke sikhuluma nge-pathology yengqondo. Kungakho, kwaze kwaba yilapho osopolitiki bengenelela kwezokwelashwa kwengqondo, ubungqingili bekuwukuphazamiseka kwengqondo futhi babusohlwini olufanayo nolokudlwengula nokulala nezilwane.
d) Kwezokwelapha, ukuphambuka endleleni evamile kubhekwa njengesimo sesifo. Ngokwencazelo, isifo yisimo esingathandeki somzimba, esibonakala ngokuphazamiseka kokusebenza kwawo okuvamile, isikhathi sokuphila, ukuzivumelanisa nendawo ezungezile, kanye namakhono okusebenza alinganiselwe. Kungani ubungqingili buhlangabezana nale ncazelo kuxoxwa ngakho lapha: https://pro-lgbt.ru/394/ kanye nalapha: http://pro-lgbt.ru/397/
e) Inkambiso yenhlalo inemibandela futhi iyisihlobo esikhulu kunazo zonke, njengoba incike embonweni womphakathi kanye nezinkambiso zomthetho, ezingashintshwa kalula futhi zibekwe. Lapha, i-normativity ibonakala ngendlela yezimiso, izimiso kanye nezindinganiso zokuziphatha ezamukelwa iningi lamalungu eqembu elithile.
pro-lgbt, ngiyabonga ngempendulo! Yebo, mayelana nenkambiso kuzo zonke izimo nezincazelo. Kunezinkulumo eziningi mayelana ne-pathologies kanye nokuphambuka, kodwa kuncane kakhulu mayelana nokujwayelekile. Kuhle nje, kodwa ngingathanda ukubona okufanayo, kodwa okubanzi (ngezixhumanisi, izimpikiswano, njll.) okubalulekile ngendlela ye-athikili ehlukile. Bambalwa abantu abafunda imibono, okuyisono ukufihla, kodwa akuzona zonke izihloko ezihlakaniphile, kodwa i-athikili eningiliziwe ehlukile mayelana nenkambiso (kuzo zonke izinzwa), ngokombono wami, iyadingeka kakhulu. Sibonga u!
Ngiyazibuza-ke, uzolukhangisa kanjani lolu lwazi kusikompilo oludumile ukuze abantu abaningi bazi ngalo? Kuyasiza ngokusobala, kepha abezindaba abanocwaningo lwesayensi-mbumbulu sebevele bagcwele yonke i-Intanethi. Ngingathanda futhi ukuqhathanisa ubudlelwano bobulili obuhlukile, ubulili obufanayo kanye nobudlelwano babo kanye nokwehluka kwabo esihlokweni esihlukene. Aphi ama-minus, futhi aphi ama-pluses oxhumana nabo abanjalo.
izinkambiso zinqunywa izingozi into ethile noma ukuziphatha okuba nazo. Ziyahlukahluka ngeminyaka nangesimo sempilo. Isibonelo, umuthi ungalapha noma ubulale, kanye nezinkambiso zokusetshenziswa kwemikhiqizo ethile. Ukushaya indlwabu kwentsha kungabulala, kodwa ejele kuyosindisa. Ilanga linomthelela ekukhiqizeni ama-endorphin, futhi lingashisa, njll. Emsebenzini wami, kunemibandela eminingi yenhlanzeko yokuphepha kwemvelo nendawo yangaphakathi, okuhlanganisa neyomphakathi. Uma ngokuqondile mayelana nobungqingili, khona-ke kusayithi lakho kunemiphumela eyanele esabekayo yalowo mbono (indlela yokuphila), ngeshwa bayaqondakala kubantu abadala, kodwa hhayi ezinganeni: zibona izinganekwane nemibukiso. Izwe laqala ukubuyisela izinhlelo zemfundo, kuhlanganise nemfundo yezocansi, ngendlela, abantu abadala abaningi abaqondi umehluko phakathi kwemfundo yobulili nobulili. Ngokuvamile, lesi sihloko sidinga ngempela ukulinganisa, inkinga isivele ikhona kuwo wonke ama-smartphone, okusho ukuthi ezingqondweni zezingane. Ekhasini lami ngizama ukuqoqa le mikhuba nemiqondo.
Okujwayelekile mayelana ne-idiocy yobulili ukuhlangana kobulili bemvelo nobomcabango. Phela i-prl ayishintsheki kubantu. Ubuningi obukhona wushintsho ekubukekeni namazinga e-hormonal. Futhi mayelana nezintandokazi zocansi, okujwayelekile kuyintandokazi kumlingani ongahlobene ngaphandle kokungahambisani nokuzala okusobala. Isinqe asisona isitho socansi futhi asinayo imisebenzi yokuzala. Ucansi lusazozalana, hhayi olokuzijabulisa. Futhi intokozo iwukubuka indlela eqiniswe ngokuziphendukela kwemvelo yokuvuselela ukuzala, hhayi ukuphela ngokwayo. Ngizisho izinto zikakapteni ngokuphelele
Ngingathanda ukubona isifundo esijulile sobuchopho bongqingili nabantu abathandana nabobulili obuhlukile (okungabandakanyi ucwaningo luka-LeVay)
Othandekayo: Ngiyawubonga kakhulu umsebenzi wakho, ngikulandela ngisuka eLatin America. Sicela uqhubeke nalo msebenzi ukuze abameli abathandana nobulili obufanayo nabangenabulili obuhlukile babuyekeze ucwaningo lwabo "lwesayensi".
UNkulunkulu akubusise kuze kube phakade.