Sesivele wabhala mayelana nososayensi waseJalimane wokuziphendukela kwemvelo u-Ulrich Kucher, owaquliswa icala lokuqunga i-pseudoscience ewumsuka wombono we-LGBT kanye nethiyori yobulili. Ngemva kweminyaka eminingana yokuqulwa kwecala, usosayensi wakhululwa, kodwa icala aligcinanga lapho. Ngolunye usuku usitshele ukuthi umshushisi uzama ukuhoxisa ukuhoxiswa kwecala futhi alivule kabusha icala, kulokhu ngejaji elehlukile. Ngezansi sishicilela incwadi ethunyelwe kithi nguprofesa. Ngokusho kwakhe, waphendukela ngokuphindaphindiwe ezintweni zesayensi eziqoqwe kuwebhusayithi yeqembu leSayensi yeQiniso kanye encwadini "I-Rhetoric of the Homosexual Movement in the Light of Scientific Facts" kaViktor Lysov, ayibheka njengenye yezinsiza ezibaluleke kakhulu.
Lo nyaka ugubha iminyaka eyi-100 kwazalwa indoda egama layo lingaziwa emphakathini jikelele, kodwa ifa layo lobuhlakani manje selinomthelela omkhulu ezimpilweni zethu zansuku zonke. Lona nguJohn Money (1921-2006), isazi sokusebenza kwengqondo saseMelika saseNew Zealand, owasungula lokho okubizwa ngokuthi "ubunikazi bobulili".
NgoJulayi 2017, ngaxoxwa nomagazini we-inthanethi wamaKatolika kath.net ngesihloko esasiyimpikiswano ngaleso sikhathi: umshado wobulili obufanayo kanye nelungelo lezithandani ezithandanayo zokuthola izingane. Lapha ngifingqa imiphumela ebuhlungu engiye ngabhekana nayo ngenxa yezitatimende zami zomphakathi mayelana nefa elibuhlungu likaMani.
Esihlokweni: “Umshado wawo wonke umuntu? Lesi sinqumo esingenangqondo asingimangazi. " (Ehe für alle? Diese widersinnige Entscheidung überrascht mich nicht), ngibhekise encwadini yami eyayidumile ngaleso sikhathi ethi "Gender Paradox" (I-Das Gender-Paradoxon), lapho nganikela khona amakhasi amaningi ku-Mani nemibono yakhe, kuhlanganise nokuhlolwa okuhlulekile kwe-1965 "ngokubuyisela ubulili" (ukuthenwa kwengane). Wasebenzisa uDavid noBrian Reimers njengezifundo zokuhlola. Lawa mawele azalwa ngo-1965 abe esezibulala.
Ngaphezu kwalokho, mayelana nomqondo ka-John Money “we-affectionate pedophilia,” awugunyaza obala (okungukuthi, ukusebenzisana okuvusa inkanuko okungenabudlova phakathi kwabafana nabantu abadala abayizitabane), ngixoxe ngezinkinga ezingase ziphakame lapho amadoda akhangwa imizimba yabesilisa kuphela. umfana abangakwazi ukuxhumana naye ngokofuzo - umphumela kababa, umphumela we-Cinderella, ukuhlukunyezwa ngokomzwelo kwezingane, ukungabikho komama, njll.
Inhlolokhono ivuse ukuthukuthela phakathi kwabafundi baseJalimane abahlobene nokunyakaza kwe-LGBT, futhi yahlanganisa isinyathelo ngokumelene nobuqotho bami njengososayensi, okuhlanganisa izihloko zemidiya ezingezinhle kanye nesiphepho ku-inthanethi, akubanga kudala. Ekugcineni, ngo-December 2017, inkantolo yezwe laseKassel, lapho engangihlala khona, yangifaka icala. Kwakusekelwe ezinsolo ezingenangqondo zokuthi ngasungula (noma “ngamanga”) amaqiniso e-biomedical kanye nedatha ngenjongo yobugebengu yokudicilela phansi izithandani ezithandana nobulili obufanayo okuthi, ngokomlando odumile, zilingane noma ziphakame nakakhulu kunomama ozalayo nomyeni wakhe.
NgoMashi, ngemva kokuqulwa kwamacala amaningi ezinkantolo ngo-2019, 2020 kanye no-2021, ngokwesekwa ummeli osezingeni eliphezulu, ngikhululwe kuwo wonke amacala. Ungacabanga ukuthi ngazizwa ngikhululeke kanjani. Ijaji eNkantolo Yesifunda SaseKassel lachaza ngokuningiliziwe ukuthi izitatimende zami zivikelwe yilungelo lenkululeko yokukhuluma, kungakhathaliseki ukuthi ziyiqiniso noma cha.
Kodwa njengoba amaphephandaba aseJalimane ayeqhubeka ethi “ngangisakaza amaqiniso ebhayoloji angamanga,” ngaphendula ngencwadi enamakhasi angu-588 ethi, Criminal Case in the Biology of Sexuality: Darwin Truths About Marriage and Children Welfare in Court ( I-Criminal Case in the Biology of Sexuality: Darwin Truths About Marriage and Children's Welfare in Court)I-Strafsache Sexualbiology. UDarwinische Wahrheiten zu Ehe und Kindeswohl vor Gericht), eyanyatheliswa ngo-Okthoba.
Okokuqala, ngiphindaphinda impilo kanye nezinto ezizuzwe yiqhawe nesikhohlakali sale ndaba - uCharles Darwin noJohn Money, ngokulandelana. Ngiphinde ngicaphune isazi sebhayoloji saseRussia uKonstantin Merezhkovsky (1855-1921), okungenzeka ukuthi wayenokuthambekela kokuthanda izingane, kodwa nokho wayengusosayensi osezingeni lomhlaba kanye nobaba ongokomoya wethiyori ye-symbiogenesis.
Ngibe sengichaza isisekelo sebhayoloji sokuzalana ngokocansi phakathi kwabazali ababili, indida kaDarwin yobutabane, nezincazelo ezimbili zegama elithi pedophilia. Eyokuqala "i-affectionate pedophilia" kaMani, kanti eyesibili ukuphazamiseka kwengqondo kwe-erotic pedophilia, njengoba kuchazwe udokotela wengqondo wase-Austrian uRichard von Krafft-Ebing (1840-1902). Ngibhala ukuthi “ukuphazamiseka kokuthanda ucansi” kuka-Krafft-Ebing, okubangela umonakalo omkhulu kulowo ohlukunyeziwe, kungaba umfana noma intombazane, kanye nombono ka-Mani “wothando oludlulele lomzali” olungenalo udlame kuyizigigaba zebhayoloji ezihlukene, nakuba kungenzeka ukunqwabelana.
Lokhu okubizwa ngokuthi "uthando lwamantombazane noma abafana" (incazelo yokuqala yegama elithi "pedophilia") lukhona cishe emadodeni kuphela, nakuba "uthando oludlulele olweqisayo lukaMani" lungenzeka nakuma-lesbians ngamanye, engicaphuna ubufakazi obuningi. .
Bese ngichaza ngokuthungathwa kwabathakathi engabhekana nakho enkantolo. Zonke izimpikiswano zami, ezisekelwe ezincwadini eziqinile zesayensi nama-monographs, azizange zishaywe indiva ihhovisi lomshushisi. Ngizithole ngisendathaneni yombono wobulili obufana nenkolo owasungulwa nguJohn Money. Ngathola ukuthi lesi simiso sesayensi-mbumbulu saba imfundiso yezombangazwe zaseJalimane.
Ake ngifingqe amaphuzu abalulekile emibono yobulili kaJohn Money. Inkolelo yakhe eyinhloko ukuthi abantu bayizakhiwo zomphakathi ezinezici zebhayoloji eziguquguqukayo. Kungaba nzima ukuqonda ukuthi lo mqondo uqine kangakanani. Kusukela incwadi kaDarwin yobuciko ethi Origin of Species yaphuma ngo-1859, ukuziphendukela kwemvelo kuye kwaba isisekelo esivelele sesayensi sokuziphatha komuntu.
Imibono yobulili ithumela u-Darwin emgqonyeni kadoti. Iminyaka eyikhulu namashumi amahlanu yesayensi, enganikezela ukuphila kwami kuyo, isichithiwe. Abantu bakhathazekile ngama-backwater rednecks akholelwa "ekudaleni kwesayensi." Kodwa lokhu kubi nakakhulu: abantu babhekwa njengabantu abaphila ndawonye abangenalo isikhathi esidlule sokuziphendukela kwemvelo; amadoda nabesifazane bangamalungu alinganayo e-clone efanayo ngokofuzo (bona isihloko sami ku-MercatorNet "Isazi sokuziphendukela kwemvelo sihlola ithiyori yobulili").
Ngaphezu kwalokho, ngokombono wobulili, ubungqingili kanye nokuthandana kwabantu bobulili obuhlukile kumane kuyizindlela ezihlukene zokwenza uthando. Izingane azimdingi umama nobaba; umbhangqwana ongqingili noma ongqingili bangasebenza ngempumelelo ngokulinganayo ekunakekeleni umsebenzi. Ukutholwa, i-IVF noma i-surrogacy konke kuhle, abekho abazali begazi abahilelekile. Izingane azisoze zabuza ngamadlozi azo; abawudingi umndeni wemvelo onodadewabo, obhuti, omalumekazi nomalume, ogogo nomkhulu. Futhi, ngokusobala, ukuhlukunyezwa kwezingane, kungakhathaliseki ukuthi ngokomzimba, ngokomzwelo noma ngokocansi, kwenzeka emindenini yemvelo kaningi njengasemikhayeni yezitabane kanye nezitabane. Ekugcineni, “i-pedophilia ethandekayo” kaMani, engakhuluma ngayo enkulumweni yami eyimpikiswano, ingaba yinzuzo futhi inenzuzo kubafana abangaphansi kokunakekelwa kongqingili abathile abazibiza “ngabafana” (abathandi babafana).
Phakathi nokuqulwa kwamacala enkantolo, ngaziphika zonke lezi zinsolo ezingenangqondo, njengoba zilotshwe encwadini yami. Ngethula futhi njengobufakazi isihloko esithi MercatorNet Inhlanganisela Enobuthi: Abadlwenguli, Amapulazi Ezingane, kanye Nemishado Yobulili Obufanayo... Naphezu kweqiniso lokuthi inomlando oqoshiwe wokuhlukunyezwa kwezingane okunyantisayo okwenziwa ngabanukubezi base-Australia ngemininingwane enyantisayo, ummeli wombuso akaphindanga wahlabeka umxhwele. Umlayezo wakhe wawulula: khohlwa ngebhayoloji yabantu kanye nawo wonke amaqiniso akho angajwayelekile. Umbono wobulili ulolonga umbono wethu wezwe wangemva kwesimanje. Ama-Darwin asendulo (njengawe) kufanele ajeziswe ngokusabalalisa izitatimende ezingamanga "zemvelo" mayelana nocansi nobulili - ikakhulukazi maqondana nezitabane, ezithathwa njengabazali abakahle bokutholwa kanye nezibonelo zezingane.
Ekugcineni, ngifuna ukucaphuna uprofesa waseBrithani wefilosofi Kathleen Stoke, owaphoqeleka ukuthi asule esikhundleni sakhe eNyuvesi yaseSussex ngenxa yokuhlaselwa ngonya kwabashokobezi. Wabhala: “KwakunjengeNkathi Ephakathi. Ngingalokotha ngithi ukuzingelwa kwami kwabathakathi baseJalimane kwakukubi kakhulu. IYunivesithi yaseSussex inhle kakhulu isekelwe Ilungelo lika-Kathleen Stoke lokukhuluma ngokukhululekile. Lapho ngesaba futhi ngihlaselwa ama-homo- and transactivists, inyuvesi yami yangaphambili nanoma iyiphi inhlangano kahulumeni ayizange ingisize.
Isizathu sisobala: Imibono yobulili yangemva kwesimanje kaJohn Money ibusa ukwazi komphakathi eJalimane.
Njengoba Ihhovisi Lommeli Wombuso (i-Staatsanwaltschaften) lingaphansi kosopolitiki baseJalimane, ikakhulukazi uMnyango Wezobulungiswa, ngilindele ukuthi ngibekwe amacala amasha. Kodwa ngiyaqiniseka ukuthi iqiniso lizonqoba. Njengoba izisulu zokushushiswa kwe-LGBT zazi kahle, inqubo isijeziso. Kodwa angidikibali. Ngizoqhubeka ngilwela uDarwin (owayengubaba onothando wezingane eziyishumi), isayensi yokuziphendukela kwemvelo kanye nesayensi yezinto eziphilayo zabantu!
UDkt. Ulrich Kuchera, uProfessor weBiology, Umeluleki Wezemfundo
www.evolutionsbiologen.de
PS
Ichitha isicelo sokudlulisa icala sehhovisi lomshushisi, iNkantolo Ephakeme Yesifunda saseFrankfurt yavumelana nokuhoxiswa kukaprofesa wesayensi yezinto eziphilayo u-Ulrich Kutschera ngenxa yezitatimende zakhe mayelana nongqingili.
"Lezi zitatimende eziyihaba nezinezingxabano ziwukuvezwa kwemibono okungajeziswa," kusho isisekelo.
Bhala ezinye izihloko ezinjalo!
Bhala indatshana mayelana nokujwayelekile. Kuyini okujwayelekile? Yiziphi izindlela ezijwayelekile? Kunqunywa kanjani ukujwayelekile okuvela kokungajwayelekile? Uma kungenjalo, khuluma okuningi mayelana nenkambiso hhayi evamile, kodwa isihloko esiningiliziwe futhi, ngenxa yalokho, awukho umqondo ocacile walesi simo. Ngiyabonga.
Kodwa wena ngokwakho awuqondi ukuthi yikuphi okuhle nokubi? Abesilisa abathandana nabobulili obufanayo babi. Bangabhebha indodakazi yakho nawe ngento efanayo.
Sawubona Daria. Ngikuqonda kahle lokhu. Ngiyakuqonda futhi okuhle nokubi. Kodwa iqiniso liwukuthi phakathi kwezingane zanamuhla kanye nentsha, futhi esikhathini esizayo - abantu abadala, le mibono ifiphazwa ngamabomu. Batshelwa ukuthi into evamile ayikho, futhi bayakholelwa kuyo, ngoba lokhu kushiwo abantu abadala abahlakaniphile abakwazi ukukhuluma kahle, futhi banikeza izinkomba kososayensi. Abanayo imihlahlandlela efanele. Icacile futhi inembile. Kumanje kunabantu abasha abangaboni lutho olungalungile ngokulala nezihlobo. Ngakho umbuzo nesicelo sami. Ngakho-ke badinga ukuchazwa ukuthi yini evamile, yini enhle, yini embi, njll. Kodwa ngezinye izikhathi, ukufunda, isibonelo, ukuphawula ku-Inthanethi, ngibona ukuthi abantu abaningi abanalo ulwazi olwanele, izixhumanisi (futhi manje wonke umuntu uyazifuna), izingxabano, njll. ukudlulisa ngokucacile nangokucacile kubo lolu lwazi olubonakala lulula.
Okujwayelekile kuwumqondo obanzi kakhulu. Iyiphi inkambiso esikhuluma ngayo - a) yocansi, b) yebhayoloji, c) eyengqondo, d) yezokwelapha, e) yezenhlalo, noma enye?
Ake sihlaziye okungenhla.
a) Imibandela yenkambiso yezocansi, ngokomyalelo woMnyango Wezempilo we-Russian Federation ka-1999, “ukubhanqa, g̲e̲t̲e̲r̲o̲s̲e̲k̲s̲u̲a̲l̲̲n̲o̲s̲t̲̲, ukuvuthwa kocansi, ukuvuthwa kocansi”.
I-Hamburg Sexological Institute iphakamise indlela efanayo yenkambiso yozakwethu:
1) umehluko wobulili;
2) ukuvuthwa;
3) ukuvumelana;
4) ukulwela ukuzuza ukuvumelana;
5) akukho monakalo empilweni;
6) akukho monakalo kwabanye abantu.
Kukhona futhi nomqondo wenkambiso yomuntu ngamunye, ogcizelela izici zebhayoloji. Ngokuhambisana nalezi zindlela, lezi zinhlobo ezilandelayo zokuziphatha kocansi kwabantu abadala zijwayelekile, okuyilezi:
1) ngezizathu ezingahlosiwe zingabali ngaphandle noma zibeke imingcele amathuba okuhlangana kobulili obungaholela ekuvundiseni;
2) azibonakali ngokuthambekela okuphikelelayo kokugwema ukuya ocansini.
Encwadini yakudala ye-psychopathology yocansi, i-Psychopathia Sexualis, kuthathwa njengokungajwayelekile "noma yikuphi ukubonakaliswa kwemizwa yocansi okungahambisani nezinjongo zemvelo (okungukuthi ukukhiqiza kabusha), inqobo nje uma kukhona ithuba lokuzanelisa ngokocansi okungokwemvelo."
Lapha umuntu kufanele ahlukanise phakathi kwesenzo socansi esihlukile, esingahloselwe ukuzala, kanye nesifiso sobulili esijwayelekile, esingahlosiwe ekuzaleni. Okusho ukuthi, uma umuntu ehlala ekhangwa umlingani ovuthiwe ngokocansi, onempilo, ojwayelekile we-morphologically futhi ozimisele wobulili obuhlukile, khona-ke ngisho nokusetshenziswa kwezivimbela-nzalo noma izinhlobo zobulili ezingaphandle kwesimo akukho ukuphambuka kokujwayelekile. Kuvela lapho umuzwa wemvelo wocansi uqalwa ikakhulukazi noma ngokukhethekile yilezo zinhlobo zocansi noma izinto okungenakwenzeka ukuzala ngazo.
b) Kusukela endaweni yokuziphendukela kwemvelo-yebhayoloji, ukukhangwa entweni, ukukhiqizwa kabusha okungenakwenzeka ngokusobala (umuntu ngaphambi noma ngemva kweminyaka yokuzala, umlingani wobulili obufanayo, isidalwa solunye uhlobo, into engaphili, njll.) i-pathology (okungukuthi, ukuchezuka esimweni esivamile), ngoba imisa ukudluliselwa kwe-DNA ezizukulwaneni ezizayo futhi ukushabalala kwenzeka.
c) Lokhu futhi kuwukuchezuka embonweni wengqondo. Ngemuva kwakho konke, uma umuntu ojwayelekile we-physiologically onesimiso sokuzala esinempilo esinikezwe ukuzala efika ekuvukeni kocansi kuphela esimweni esingazali futhi ekuthola kunzima ukwenza lokhu ngaphansi kwezimo ezijwayelekile, khona-ke sikhuluma nge-pathology yengqondo. Kungakho, kwaze kwaba yilapho osopolitiki bengenelela kwezokwelashwa kwengqondo, ubungqingili bekuwukuphazamiseka kwengqondo futhi babusohlwini olufanayo nolokudlwengula nokulala nezilwane.
d) Kwezokwelapha, isimo sesifo sithathwa njengokuphambuka kokujwayelekile. Ngokwencazelo, isifo yisimo esingathandeki somzimba, esivezwa ngokuphulwa kwempilo yaso evamile, ubude besikhathi sokuphila, ukujwayela imvelo, kanye nomkhawulo wamakhono okusebenza. Kungani ubungqingili buhlangabezana nale ncazelo kuxoxwa ngayo lapha: https://pro-lgbt.ru/394/ futhi lapha: http://pro-lgbt.ru/397/
e) Inkambiso yenhlalo inemibandela futhi iyisihlobo esikhulu kunazo zonke, njengoba incike embonweni womphakathi kanye nezinkambiso zomthetho, ezingashintshwa kalula futhi zibekwe. Lapha, i-normativity ibonakala ngendlela yezimiso, izimiso kanye nezindinganiso zokuziphatha ezamukelwa iningi lamalungu eqembu elithile.
pro-lgbt, ngiyabonga ngempendulo! Yebo, mayelana nenkambiso kuzo zonke izimo nezincazelo. Kunezinkulumo eziningi mayelana ne-pathologies kanye nokuphambuka, kodwa kuncane kakhulu mayelana nokujwayelekile. Kuhle nje, kodwa ngingathanda ukubona okufanayo, kodwa okubanzi (ngezixhumanisi, izimpikiswano, njll.) okubalulekile ngendlela ye-athikili ehlukile. Bambalwa abantu abafunda imibono, okuyisono ukufihla, kodwa akuzona zonke izihloko ezihlakaniphile, kodwa i-athikili eningiliziwe ehlukile mayelana nenkambiso (kuzo zonke izinzwa), ngokombono wami, iyadingeka kakhulu. Sibonga u!
Ngiyazibuza-ke, uzolukhangisa kanjani lolu lwazi kusikompilo oludumile ukuze abantu abaningi bazi ngalo? Kuyasiza ngokusobala, kepha abezindaba abanocwaningo lwesayensi-mbumbulu sebevele bagcwele yonke i-Intanethi. Ngingathanda futhi ukuqhathanisa ubudlelwano bobulili obuhlukile, ubulili obufanayo kanye nobudlelwano babo kanye nokwehluka kwabo esihlokweni esihlukene. Aphi ama-minus, futhi aphi ama-pluses oxhumana nabo abanjalo.
izinkambiso zinqunywa izingozi into ethile noma ukuziphatha okuba nazo. Ziyahlukahluka ngeminyaka nangesimo sempilo. Isibonelo, umuthi ungalapha noma ubulale, kanye nezinkambiso zokusetshenziswa kwemikhiqizo ethile. Ukushaya indlwabu kwentsha kungabulala, kodwa ejele kuyosindisa. Ilanga linomthelela ekukhiqizeni ama-endorphin, futhi lingashisa, njll. Emsebenzini wami, kunemibandela eminingi yenhlanzeko yokuphepha kwemvelo nendawo yangaphakathi, okuhlanganisa neyomphakathi. Uma ngokuqondile mayelana nobungqingili, khona-ke kusayithi lakho kunemiphumela eyanele esabekayo yalowo mbono (indlela yokuphila), ngeshwa bayaqondakala kubantu abadala, kodwa hhayi ezinganeni: zibona izinganekwane nemibukiso. Izwe laqala ukubuyisela izinhlelo zemfundo, kuhlanganise nemfundo yezocansi, ngendlela, abantu abadala abaningi abaqondi umehluko phakathi kwemfundo yobulili nobulili. Ngokuvamile, lesi sihloko sidinga ngempela ukulinganisa, inkinga isivele ikhona kuwo wonke ama-smartphone, okusho ukuthi ezingqondweni zezingane. Ekhasini lami ngizama ukuqoqa le mikhuba nemiqondo.
Ngingathanda ukubona isifundo esijulile sobuchopho bongqingili nabantu abathandana nabobulili obuhlukile (okungabandakanyi ucwaningo luka-LeVay)
Othandekayo: Ngiyawubonga kakhulu umsebenzi wakho, ngikulandela ngisuka eLatin America. Sicela uqhubeke nalo msebenzi ukuze abameli abathandana nobulili obufanayo nabangenabulili obuhlukile babuyekeze ucwaningo lwabo "lwesayensi".
UNkulunkulu akubusise kuze kube phakade.