Kwi-1987, ekuphakameni kwePerestroika eSoviet Union, enye iperestroika yaqala eMelika. Amatshantliziyo amabini abungqingili avela kwiYunivesithi yaseHarvard, omnye wabo owayengugqirha kwezoluntu kwaye omnye engugqirha wezengqondo, wapapasha inqaku elinomxholo othi "Ukudityaniswa ngokutsha kwelizwe elithile", Ecacise iingongoma eziphambili zesicwangciso sokutshintsha iinqobo zentlalo zomMelika ophakathi kunye nesimo sakhe sengqondo kubufanasini. Esi sicwangciso samkelwe kwaye ivunyiwe ngoFebruwari 1988 “kwinkomfa yomkhosi” eWarrenton, apho i-175 eyakhokelela phambili kwi-activates gay kwilizwe liphela yadibana. Ngoku, xa sijonga emva, singathi icebo labo alizange liphunyezwe ngokuphumelelayo, kodwa lade lagqitha: kunyaka we-2011, abaphathi baka-Obama babhengeze "ukulwela amalungelo ezinto ezincinci ngokwesondo" into ephambili yomgaqo-nkqubo wamazwe angaphandle waseMelika, ukuguqula iMelika ibe yingqondo ye-LGBT yehlabathi, nakwi-2015 Inkundla ePhakamileyo yase-U.S iyalele onke amazwe ukuba abhalise kwaye awamkele umtshato wesini esifanayo. Isicwangciso somntu olala nobungqingili sasicacisiwe encwadini kumaphepha e-400 "Emva kweBhola: INtshona Melika iya kuloyisa njani uloyiko lwayo kunye nenzondo ye-gNUMX's". Umlweli we-LGBT u-Igor Kochetkov (umntu osebenza njenge-arhente yangaphandle) kwintetho yakhe "Amandla opolitiko anentshukumo ye-LGBT yehlabathi: indlela abaphembeleleli bayifezekise ngayo injongo yabo" wathi lo msebenzi uye waba “ngoonobumba” beentshutshiso ze-LGBT kwihlabathi lonke, kubandakanya naseRussia, kwaye uninzi lusaqhubeka kule migaqo. Oku kulandelayo kukucatshulwa kwincwadi kunye nenqaku elandulelayo.

«After The Ball "" yabakho ngesini "

Ubomi bobungqingili eMelika bunzima kwaye abuthembisi ukuphuculwa okubalulekileyo ngaphandle kokuba into yenziwa ngokungxamisekileyo ukutshintsha isimo sengqondo sokulwa abathandana nabobungqingili. Ngokwabaphembeleli abaninzi, zimbini iindlela zokukhululeka kwizitabane: ukukhanyiselwa (i.e propaganda) kunye nezopolitiko. Ukusasazwa kweendaba ezisasazwayo kubiza kakhulu kwaye kunzima, ke abo baphembelele bajolise kwezopolitiko, baqinisekisa amalungelo ezitabane ngokwenza iyelenqe nenkqubo yezomthetho. Amatshantliziyo angama-gay azamile ukuxhaphaza inkundla yaseMelika ngesiseko soMthetho wamalungelo, kodwa iinkundla ezininzi zakuthatha oko kupholile. Ke ngoko, abaphembeleli abaninzi baphendukela kubuchule bokuqhubeka nokuhleba ezindlebeni zabasebenzi benkonzo yenkululeko nabamodareyitha kuwo onke amanqanaba orhulumente. Injongo yayikukugqiba isivumelwano okanye iyelenqe kunye nabasemagunyeni ukuze bahlale besazi izimvo zoluntu okanye bazihoye.

Ngamanye amaxesha obu buchule busebenza: uninzi lwemiyalelo yolawulo kunye nemiyalelo (eyayithintela inkqubo yedemokhrasi) eyamkelwe ngamabhunga esixeko ngoku ikhusela amalungelo athile oluntu ezitratweni. Uninzi lolo loyiso kukuqwalaselwa kwamasekela abakhethiweyo, obumele buxhaswe luluntu oluhlelelekileyo phakathi kwezitabane, ngaloo ndlela bebonakalisa izihlunu zabo zonyulo kunye nolwazelelelo kwezopolitiko.

Nangona kunjalo, iskimu sokwakha iyelenqe elite lihlala lingenamsebenzi kwixesha elifutshane kunye nokungaqhelekanga kwithuba elide. Ekugqibeleni, nokuba kuyilwa iyelenqe kwaye nasiphi na isivumelwano somthetho sigqityiwe, siya kubhalwa kwisanti yolwandle. Ngokuphindaphindiweyo, abalondolozi bezenkolo bahlamba iimpumelelo zethu ngomsindo ogwenxa woluntu kunye noqhanqalazo. Ukuba iyelenqe eliqingqiweyo alixhaswanga ngotshintsho olukhulu olwenziwayo ngabantu, baya kukhukuliswa njengendlu yamakhadi ekungeneni komoya wokuqala ochasayo. Impumelelo yethu kwezopolitiko inokuphuculwa kakhulu liphulo leendaba.

Sithanda ukwenza isicwangciso esiliqhinga esicingisisiweyo kunye nesinamandla njengale esityholwe ziintshaba zabo ngamadoda athandanayo, okanye ukuba uyathanda, icebo lokukhohlisa njengeentshaba zethu.

Lixesha lokuba ufunde kuMadison Avenue Iziko lezentengiso eMelika-ngu. nge.] indlela yokusebenzisa i-artillery enzima. Izitabane kufuneka ziphehlelele iphulo elikhulu ngqo kumaphephandaba. Sithetha ngenkohliso. Injongo kunye nesiphumo sobuxoki bokwabelana ngesondo kukukhuthaza imeko yokunyamezelana kwabantu abathandana besini esinye, ngokoluvo lwethu, yinto entle.

Umsebenzi wokuqala kweli shishini kukuphelisa amandla. [ukuhanjiswa kancinci kwemvakalelo] uluntu lwaseMelika ngokubhekisele izitabane namalungelo abo. Ukuphelisa amandla eluntwini kukubanceda ukuba bajonge ubufanasini ngokungakhathali kuneemvakalelo. Ngokufanelekileyo, i-strights kufuneka iphathe ukungafani kokukhetha ngokwesondo njengomahluko kwi-ice cream okanye kwimidlalo: uyayithanda i-sitrobheli, kwaye ndiyayithanda i-vanilla; uyayithanda i-baseball, kwaye ndiyayithanda ibhola - ayikho into ekhethekileyo.

Ubuncinci kwinqanaba lokuqala, sizama kuphela ukuphelisa ubuthathaka kuluntu kwaye akukho okunye. Asidingi "ukwamkelwa" ngokupheleleyo okanye "ukuqonda" ubufanasini ngumntu oqhelekileyo waseMelika, kwaye asinakuthembela kuko. Unokulibala malunga nokuzama ukukholisa abantu abaninzi ukuba ubufanasini yinto elungileyo, kodwa ukuba unokubenza bacinge ukuba ubufanasini yenye nje into engafanelekiyo ngaphandle kokurhoxa, ke idabi lakho lelokuba amalungelo asemthethweni nawentlalontle aphumelele. Kwaye ukufezekisa loo nto, ama-gays, njengeklasi eyahlukileyo, kufuneka ayeke ukubonakala engaqondakali, engaqhelekanga, enyanyekayo kwaye echasayo. Kuya kuthatha iphulo elikhulu lolwazi lokutshintsha umfanekiso wama-gays eMelika. Naliphi na iphulo elijoliswe kubhukuqo-mbuso olulolo hlobo malithathe la manyathelo mathandathu alandelayo:

[1] Thetha malunga nesithembu kunye nokuthandana kwabantu besini esinye njengesiqhelo kwaye rhoqo

Umgaqo osisiseko sale ngcebiso ulula: phantse nayiphi na indlela yokuziphatha iqala ukubonakala iqhelekile ukuba uhlala udibana nayo kwindawo okuyo. Ukwamkelwa kwendlela entsha yokuziphatha kuxhomekeka ngqo kwinani labantu abazenzayo okanye abazamkelayo. Ekuqaleni, ubutsha bunokukhubekisa iimvakalelo zomnye umntu. Ke ngeentsuku zakudala, abaninzi bothuswa kukubala umbala weenwele, ukutya igolide kunye nokulala ngesondo ngaphambi komtshato. Nangona kunjalo, ukuba i-Joni iphakathi ayivaxinzelelo lokuziphatha ngendlela efanayo, kwaye le ndlela ayibeki isisongelo kukhuseleko lwayo lomzimba kunye nolwezezimali, iyakhawuleza ukuqhela kwaye ubomi buqhubeke. Umntu ozinzelayo usenokunikina intloko acinge: "Abantu bayaphambana namhlanje," kodwa ke, ekuhambeni kwexesha, izichaso zakhe ziya ziba mandundu, intanda-bulumko, kwaye bangabi neemvakalelo.

Ukutshitshisa ubuntununtunu obuphambili kubufanasini, kubalulekile ukuba abantu abaninzi kangangoko kunokwenzeka bathethe kakhulu ngesi sihloko. ngokungathathi cala okanye kuvuma ithoni. Kuyimfuneko ukusebenzisa amagama athi "gay" okanye "lesbian", njengoko kuvakala ngathi akukho nto imbi kune- "fanasini ". Incoko evulekileyo nethetha ngokungafihlisiyo yenza ukuba isihloko esinobuthathaka singabi yimfihlo, siphambuke, sinesono kwaye sivuleke ngakumbi. Incoko rhoqo zinika umbono wokuba umbono woluntu ngalo mbandela wahlulwe kancinane, kwaye ukuba icandelo elibalulekileyo - elona lizwe lihambele phambili nelinabemi banamhlanje - bayamkela okanye benze ubufanasini. Nokuba impikiswano eyoyikisayo phakathi kwabachasi nabakhuseli isebenza ngenjongo yokuphelisa amandla, ukuba izitabane ezihlonelwayo ziphakathi neziko eliphambili, kwaye zisetwa ithoni yazo. Into ephambili kukuthetha ngobufanasini kude kube kukudinwa ngokupheleleyo.

Ukunikezela "ngokuthetha ngobufanasini" sithetha kanye loo nto. Kwinqanaba lokuqala lephulo, uluntu akufuneki lusoyikiswe luxhonywe yimiboniso yangaphambi kwexesha yokuziphatha komntu onobungqingili uqobo. Endaweni yoko, imifanekiso engokwesini kufuneka idlalwe, kwaye amalungelo ezitabane ancitshiswe kangangoko anakho kwimicimbi yoluntu. Inkamela mayiyinamathele kuqala impumlo yayo ententeni, kwaye kuphela ngeesile layo elingalunganga.       

Akukho nto ibaluleke kakhulu apho siya kuthetha ngayo. Imithombo yeendaba, ifilimu kunye nomabonwakude zezona zimpawu zinamandla zempucuko yaseNtshona. Usapho oluqhelekileyo lwaseMelika lubukela umabonwakude ngaphezulu kweeyure ezisixhenxe ngemini. Le iwotshi ivula umnyango oya kwindawo yakho yobuqu yemikhondo apho unokukhokelela khona kwihashe leTrojan. Ukwahlulwa kobuntlola kuya kwenziwa ngomyalezo malunga nokuqhelekileyo kwale nto. Ukuza kuthi ga ngoku, i-gay Hollywood isinike esonaxhobo sihle kakhulu kwimfazwe ukuze idanise uluntu ngokubanzi. Kancinci, kule minyaka ilishumi idlulileyo, abalinganiswa gay kunye nemixholo yesini baye bafakwa kwiinkqubo zeTV kunye nefilimu. Kwaye nangona oku kusenziwa rhoqo ukuze kufikelelwe kwimiphumela ehlekisayo kunye nehlekisayo, iziphumo ziyakhuthaza ngokubanzi.

Ifilimu yexesha eliphambili elimalunga nesini esafikisayo "Kuvunyelwene", eboniswe ngexesha eliphambili kwitshaneli enkulu kwi-1985, ngomnye wemizekelo emininzi yokuqaqambisa imiba yesini ngendlela elungileyo. Kodwa oku kufanele kube sisiqalo nje se-blitz enkulu kakhulu yaseMelika.

Ngaba iphulo lokuncokola elivulekileyo nelide malunga nezihloko zesitabane lenza ukuba bonke abachasayo babe ngabathandanayo? Ewe akunjalo. Nangona uluvo loluntu lungoyena mthombo uphambili wamaxabiso amkelekileyo ngokubanzi, likho elinye igunya-inkolo. Xa iicawa zogcino zigxeka ubufanasini, sinokwenza izinto ezimbini kuphela ukukhathaza imvakalelo yokuthandana kwabantu basekhaya ngamakholwa okwenyani. Okokuqala, sinokukhuthaza amanzi okuziphatha. Oku kuthetha ukuxhasa iicawe ezithandekayo, kuphakamisa ezethu iinkcaso kwimfundiso-bume yeenkolelo zebhayibhile, nokuveza intiyo nokungahambelani.

Okwesibini, singalijongela phantsi igunya lesimilo seecawe ezizezinye emehlweni abo babambelele ngokungakhathali, sibabonisa njengamaziko aphelelwe lixesha namanqanaba angahambelaniyo namaxesha kunye neziphetho zamvanje zesengqondo. Ngokuchasene neminqweno yenkolo yamaxesha akudala, kubalulekile ukuseka umnqweno onamandla wesayensi kunye noluvo lukawonkewonke (ikhaka kunye nekrele "lomntu ogwetyiweyo").

Olo manyano lungengcwele lwalusebenza kakuhle ngokuchasene neecawe ngaphambili, ngezihloko ezinje ngoqhawulo mtshato kunye nokukhupha isisu. Ngokuxhasa rhoqo iingxoxo ezingagungqiyo malunga nokwanda kunye nokwamkelwa kobufanasini, le mfelandawonye inokusebenza apha.

[2] Chaza izitabane njengamaxhoba, ingabi ziintshaba ezinolunya

Nakuliphi na iphulo lokubonakalisa uvelwano kuluntu, izitabane kufuneka zivezwe njengamaxhoba adinga ukukhuselwa ukuze imeko kwinqanaba le-Reflex zithathe inxaxheba yomkhuseli. Ukuba, endaweni yoko, izitabane zibonakaliswe njengesizwe esomeleleyo nesinebhongo sikhuthaza indlela ecacileyo engeyoyabucala kunye nenxaxhileyo, baya kuthathwa njengesoyikiso esidlangalaleni esibonisa isizathu sokumelana nengcinezelo.

Ngesi sizathu, kufuneka sinikezele kwisilingo sokubonakalisa esidlangalaleni ukuba “sinekratshi” xa sichasene nomfanekiso “wexhoba lesini”. Kufuneka silungelelanise kumgca ococekileyo, sitsala umdla wabantu abathe tye ngobuninzi babo, kwelinye icala, kwaye singashukumisi ubungendawo babo - "Zikhona yonke indawo!" - kwelinye. Injongo yomfanekiso wexhoba kukwenza ukuba abantu abathe tye bazive bengonwabanga, kunye nokubeka isiseko senkqubo yenguqu eza kunceda abantu abathe ngqo ukuba babenolwazi ngoobungqingili kwaye babonakalise ubuntu babo ngocinezelo.

Iphulo lokukhuthaza umfanekiso we "mntu uli-gay" kwimithombo yeendaba kufuneka basebenzise imifanekiso enciphisa imeko yoluntu jikelele yokusoyikeka, ukunciphisa ukuphaphama kwayo kunye nokwandisa amathuba okuxhatshazwa ngokwesini. Ukusuka kwindawo ebonakalayo, oku kuthetha ukuba Umdaka osesikhumbeni, ulusu, oonotsheluza kunye nabafazi abangamadoda akufuneki bavele kwintengiso yobungqingili kunye nokubonakala koluntu. Imifanekiso eqhelekileyo yabantu abancinci abahle, abantu asebekhulile kunye nabasetyhini abanomtsalane baya kuthatha indawo ephambili, ingasathethi ke ngabazali kunye nabahlobo abathandanayo abathandanayo. Kuyaphikiswa ukuba kwinqanaba lokuqala lomkhankaso weendaba, abesilisa abathandana nabanobungqingili kufuneka bamelwe ngokubonakalayo kunezitabane, kuba isimo sengqondo sabantu ngokuthe ngqo kubasetyhini abathandani abathandanayo abathandani, kwaye ikhethe labo alicacanga kwaye alikho kangako. Abafazi bajongwa njengengoyiki kwaye besengozini ngakumbi kunamadoda, kwaye ke kunokwenzeka ukuba bavuse uvelwano. Iya ngaphandle kokuthetha ukuba amaqela akweyona ndawo ikude yokwamkelwa, njengeNAMBLA, ^{[Umbutho waseNyakatho Melika woThando lwaMadoda naMakhwenkwe]} akufanelekanga ukuthatha inxaxheba kwiphulo elinjalo konke konke: abantwana abanokuthi babe ziimolokhwe ezingasoze zibonwe njengamaxhoba.

Kukho imiyalezo emibini ephambili malunga ne "gay ixhoba" elifanelekileyo lokunxibelelana. Okokuqala, kuyimfuneko ukweyisela uluntu ngokubanzi ukuba izitabane ngamaxhoba eemeko, kwaye ukuba bakhethe indlela abathanda ngayo ngokwesondo akukho ngaphezulu kokuba bekhetha ukuphakama, ibala lolusu, iitalente okanye ukusikelwa umda. Ngaphandle kwento yokuba, ngokucacileyo, utyekelo lwesini kubantu abaninzi yimveliso yothethathethwano oluntsokothileyo phakathi kobunzulu bezinto zangaphakathi kunye neemeko zokusingqongileyo ebuntwaneni nasekufikiseni kwexesha lokufikisa, siyagxininisa ukuba ngazo zonke iinjongo ezisebenzayo, kufanele kuthathelwe ingqalelo ukuba izitabane zazalwa ngaloo ndlela.        

Ngelixa siqonda esidlangalaleni ukuba ubufanasini inokuba lukhetho, sivula ibhokisi kaPandora enombhalo othi "ukhetho lokuziphatha kunye nesono," kwaye sinika inkolo inkani ukuba ibetha. Iimpawu eziqinisekileyo kufuneka zikholelwe ukuba ubungqingili yinto yendalo kwabanye njengobungqingili kwabanye. Abantu abathandana abatshatanga abakhethanga nto, akukho mntu wakha wabakhohlisa okanye wabalahlekisa.

Umsebenzi wabo ayisiyo eyokuchasa ngabom - yinto yemvelo kubo, kwaye ke ngenxa yoko, abafanelwa zityholo ngokokuziphatha. Le yingozi nje, kunye ne-1 ukuya kwi-10 amathuba okuba umntu azalwe enesini kwaye umntu uza ngqo. Wonke umntu athandana nomntu ongatshatanga naye kufuneka akholelwe ukuba imeko enjalo inokwenzeka kuye.

Abantu abathandana abathandanayo kufuneka babenakho ukubachonga kunye nabantu abathandana nabo ngokwesini. Akufanele sibanike naziphi na izizathu ezongezelelweyo ukuze bathi: "Abafani nathi." Ngenxa yoku, abantu ababandakanyekayo kwiphulo loluntu kufuneka babe nesidima, bathembeke, babonakale, befanele ukuhlonelwa ngemigangatho yabantu abathe tye, kwaye bengabukeka ngokupheleleyo. Ngelizwi, kufuneka bangahlulwa kubantu abathe ngqo esifuna ukufikelela kubo. Kuphela ziimeko ezinjalo kuphela apho umyalezo uya kufundwa ngokuchanekileyo: "Aba bantu bangamaxhoba elitye elibi, elinokwenzeka kum."

Ileta yesibini iza kubonakalisa izitabane njengamaxhoba ocalucalulo. Isininzi esingathandani nobungqingili asikabazi ukubandezeleka okukusiphathela izitabane, ngoko ke kufuneka siveze imifanekiso eqatha yokukhohlakala kwizitabane, silinganise ukungabikho komsebenzi kunye nezindlu, ukuphulukana nokugcinwa kwabantwana, ukuthotywa esidlangalaleni nokunye okunje.

[3] Nika abakhuseli imvakalelo yokuba benza into elungileyo

Iphulo lolwazi elibonisa amaxhoba ezitabane kunye noluntu olukhuthaza abantu abathe tye ukuba babe ngabameli babo kufuneka bancede abo bavunayo bavume kwaye bacaze ukuba bathethe. Ababaninzi abafazi besini esahlukileyo, kwaye bambalwa abesilisa abangamadoda, baya kufuna ukuzikhusela ekuhleni njengobufanasini. Uninzi lwazo luya kukhetha ukunamathisela amandla abo okuvuselela kwinkolo ethile yobulungisa, umthetho okanye ukulingana eluntwini. Iphulo lethu akufuneki lifune inkxaso ngqo kwizenzo zobungqingili; endaweni yoko, ukucalucalulwa kufanele kuthathwe njengomxholo ophambili. Ilungelo lenkululeko yokuthetha, yenkululeko yokuthetha, yenkululeko yokuzibandakanya, yobulungisa kunye neyokhuseleko ngokulinganayo ngumthetho-oku kufanele ukuba kugxilwe kwiphulo lethu.

Kubaluleke kakhulu ukuba intshukumo yesini gay uthathe ishishini layo kwinqanaba lemigangatho eyamkelekileyo yomthetho nobulungisa, kuba abaxhasi bayo abalingani kufuneka babe neempendulo eziqinisekileyo kwiimpikiswano zokuziphatha zeentshaba zabo. Abathandi beHomo banxiba iimvakalelo zabo isikizi kwizinxibo ezothusayo zeemfundiso zenkolo, ngoko ke abameli bamalungelo abungqingili kufuneka belungele ukudibana nemfundiso yomgaqo.

[I-4] Ukuveza ukuGcwala kukuKhanya okuhle

Ukuze "ixhoba lesini gay" livuse uvelwano phakathi kwabantu abathe tye, kufuneka lubonakaliswe njengendoda eqhelekileyo. Kodwa umxholo owongezelelekileyo weli phulo, onamandla kwaye onobukrwada, kufuneka ababuyekeze ubume be-stereotype ekhoyo yabafazi nabantu abathandana nabasetyhini, babazise njengeentsika eziphambili zoluntu. Ewe, ewe, siyayazi - eliqhinga lidala kakhulu kangangokuba liyakhasa. Abanye abantu abancinci basoloko beyisebenzisa kwizibhengezo zabo, bevuma ngokuzingca besithi: “Ngaba ubusazi ukuba le ndoda inkulu kangaka yenye yethu?” Nangona kunjalo, umyalezo onjalo uyimfuneko kwabo bantu bathengileyo abasamele amadoda athandanayo njengabantu abangaziwayo, abanesithukuthezi nabazibulalayo. ukuphanga abantwana.

Indima ehloniphekileyo yamadoda nabafazi abathandanayo ababhinqileyo kunye iyamangalisa ngokwenene. Ukusuka kuSocrates ukuya eShakespeare, ukusuka kuAlexander omkhulu ukuya kuAlexander Hamilton, ukusuka eTchaikovsky ukuya eBessie Smith, ukusuka kuMichelangelo ukuya eWalt Whitman, ukusuka eSafo kuye eGertrude Stein - olu luhlu lwaziwa kuthi, kodwa ziindaba ezothusayo nge-heterosexual America [enyanisweni, izityholo zamanani amaninzi embali zithatyathwe kumnwe owaziwayo]. Amanani embali adumileyo aluncedo kuthi ngenxa yezi zizathu zibini: okokuqala, bona ngokungapheliyo ufile, njengesikhonkwane, kwaye ngenxa yoko akanakuphika nantoni na okanye ityala lakhe lingcoliswe. 

Okwesibini, nangakumbi, imfanelo kunye nokufezekiswa kwezi zembali zaziwayo zembali azinakucelwa mngeni okanye zithathwe, kuba iincwadi zembali sele zizimisele ngokuqinileyo nesamente. Ngokujonga indawo yakhe eluhlaza okwesibhakabhaka kula magorha ahlonishwayo, iphulo elinobuchule losasazo linokwenza uluntu olungqingilili lukhangeke njengonkulunkulu wempucuko yaseNtshona ngexesha elifutshane elinokwenzeka.

Kwangelo xesha, masingaze silibale malunga nokwamkelwa ngabantu abadumileyo, abanokuthi bobabini beqondile kwaye babe gay (kunye nokuphila, ngotshintsho), kodwa kufuneka bathandwe kwaye bahlonitshwe luluntu. Indoda engathandani nomntu othandana nomntu ongathandani naye iyakunyanzela ubungqingili ngokubonakalisa umfanekiso ithandwayo ohambelana nezitayile, kwaye umntu othe tye uya kubonelela eluntwini ngomzekelo otyhafisayo kunye nomzekelo wokunyamezelana. Ngayiphi na imeko, impendulo yengqondo phakathi kobuthathaka iya kuba yinto enye nokwenzeka kwenguqu:

• Ndiyamthanda Mnu uCeleb

• Umnumzana uCeleb ungungqingili okanye uyabahlonipha abantu abathandana nabantu abathandana nabo.

• Ke kufuneka ndiyeke ukuvuma Mnu. [into eyaziwa ngokuba "kukungazi ngasonye." Umzekelo olungileyo ngumdlali webhola uRonaldo okanye i-wumbard Dumbledore.]

[5] Ukuveza abaThathi kukukhanya okungalunganga

Kwinqanaba lamva kwiphulo lokushicilela amalungelo ezitabane, emva kokuba intengiso yesini sele iqhelekile, ixesha lifikile lokujongana nabachasi abaseleyo. Ukuntywila, kuya kuba yimfuneko ukubadambisa. Injongo yethu apha iphindwe kabini. Kuqala, sifuna ukuthatha indawo yokuzingca okulungeleyo kunye nelungelo lethu lokuphila ekhaya phakathi koluntu ngokubanzi ngenjongo yokuziva unentloni kwaye unetyala. Okwesibini, sizimisele ukwenza ukuba abantu abachasene nezitabane babonakale benyanyekile kangangokuba abantu baseMelika abaqhelekileyo abayi kufuna ukuba nento yokwenza nabo.

Imifanekiso kufuneka iboniswe eluntwini oluxhaphaza abantu abathandana nabasekhaya, abanesimo esisesikweni kunye neenkolelo. Le mifanekiso inokubandakanya:

• Ku Ku Klux Klan, efuna ukuba amadoda athandana nesini atshiswe ephila okanye angathathi hlangothi;

• Abashumayeli abanomdla basemazantsi benyuka nentiyo entle kangangokuba ijongeka imnandi kwaye imbi;

• Ukoyikisa iihogigans, amabanjwa kunye namabanjwa athobayo athetha "ngefot" ababulele okanye afuna ukubulala;

• Ukutyelelwa kweenkampu zoxinaniso zamaNazi, apho abantu abathandana bodwa bathuthunjiswa kwaye babulawa.

Ngamaqhinga anje, sizimisele ukwenza ukubonakaliswa kobungqingili ngendlela engamkelekanga kangangokuba nabona bantu banenzondelelo yempambano bayakuthi cwaka ekuthetheni esidlangalaleni, njengoko ubuhlanga nobuhlanga butshabalalisa namhlanje.

Ubuqili kukukwenza ukuba ikhaya lifumane ukungqubana kwehlazo rhoqo xa ligxeka izitabane. Oku kungafezekiswa kusetyenziswa ifuthe elingapheliyo lemifanekiso egadileyo okanye iinkcazo zomlomo ezingahambelani nomfanekiso wakhe ocacileyo womntu onesidima ofanelekileyo kuluntu. Yiyo loo nto intengiso ehambisa ubuxoki inokubonakalisa ubungqingili njengabanqolobi nabanomqala abathi "hayi fagot" kuphela, kodwa kunye "ne-black-ass", "umJuda" kunye nezinye izihlazo ezingalunganga kumkristu. Ungababonisa indlela abagxekwa ngayo, abathiyayo nabaphephe ngayo. Unokubonisa abantu abathandana nabatshatileyo behlelwa ziinkxwaleko ezimbi njengesiphumo sokunganyamezelani kwabantu basekhaya [Imuvi "Umdlalo wokulingisa", umzekelo] Uninzi lwasekhaya lubeneentloni kuba lungunobangela wokubandezeleka. Ngamafutshane, ukubulala abantu basekhaya ngokudibeneyo kufuneka kudityaniswe nazo zonke iintlobo zeempawu umntu ongena ekhaya angakwazi ukuba neentloni ngazo, kunye nemiphumo engentle neyona imbi kwezentlalo kuye. Ke, uhlaselo lwenziwa kukuzithemba kwakhe kunye nolonwabo lokugxeka.

Khumbula ukuba umntu othembekile ekhaya ufumana imvume kunye novelwano eluntwini, kodwa xa ebona ukuba umntu ofana naye akamukelwanga okanye akamkeli, uqala azithandabuze kwaye eneentloni. Ewe, iphulo lokubonakalisa ubungqingili buya kuzicaphukisa ezona ntshaba zethu zikhutheleyo. Kodwa kunokuthiwani? Ibizwa ngokuba ngumthwalo - khwela uye ngasemva ngelixa iMelika ibukele. Nangona kunjalo, kufuneka sizame ukuyenza ngokuthe ngcembe. Imithombo yeendaba ayiyi kuvumela ngokukhawuleza ukuhlaselwa ngokuthe ngqo kwimimandla yokugcina umzimba, kodwa banokuvumela ukukhankanywa kobubi baseNazi, unxantathu wepinki njengophawu lwentuthumbo, njl. Imbali yamaNazi iyodwa iya kuba sisiqalo esihle sokubonakalisa iintshaba zethu. Emva kwayo yonke loo nto, ngubani ofuna ukubanento yokwenza namaNazi? (IArgentina ayibali.)

[6] Nyusa imali

Nawaphi na amaphulo amakhulu olu hlobo aya kufuna inkcitho engazange ibekho ngaphambili kwiinyanga okanye kwinyaka ezayo. Ukuthengisa okusebenzayo luyolo oluziindleko: kuya kuthatha izigidi ngezigidi zeedola ukwenza izinto zihambe. I-10-15 yezigidi zabantu abathandana nabantu abathandana nesini esinye bahlala kweli lizwe. Ukuba ngamnye wabo unikela ngeedola ezimbini kuphela zeli phulo, uhlahlo-lwabiwo mali alusayi kuba lubi kunelo lolona lonwabo lukhulu lushishino. Kuba izitabane azidingi kuxhasa iintsapho kwaye umvuzo wayo udla ngokuba ngaphezulu komndilili, banakho ukwenza umnikelo omkhulu ngakumbi. Iphulo elitsha kufuneka liqalise ukuxhasa imali ngokudibeneyo kwaye kuzwelonke kuzwelonke abanikeli abaziwayo nabangaziwayo, bobabini bathandana nabathe ngqo, abangakhathaleliyo kubulungisa bezentlalo.

Kwangoko, umnxeba wokunyusa imali kungafuneka usungulwe ngokukodwa ngomatshini wokushicilela gay- iimagazini, amaphephandaba, iiflaya ngemivalo, njl njl. Inkxaso-mali inokuza nangomsebenzi wemibutho yasesitratweni yendawo yokuhlala kwiikhampasi zeyunivesithi kunye neendawo ezisezidolophini. Ekugqibeleni, iminikelo iya kucelwa kwizibheno ngqo kwimidiya ephakathi. Ukuba uluntu lwe-gay alunako ukudala imali eyinkulu yokuqalisa umkhankaso, ke akufuneki uthembele kwinkqubela phambili ebalulekileyo ngokubhekisele kumalungelo amalungelo gay apha.

Okwangoku, inkxaso-mali ye-LGBT sele inikezelwa ziinkampani zehlabathi kunye namazwe. ngakumbi.

Kuyimfuneko ukuba uphule kwimithombo yeendaba, kungenjalo akukho nto iza kuza kuyo

Ngaphandle kokufikelela kumabonakude, kunomathotholo nakwindawo enkulu yokushicilela, iphulo alizukuphumelela. Nangona kunjalo, le yingxaki inzima, njengoko amagama athi “gay” nelithi “amafanasini” abangela impendulo ethandabuzekayo, kwaye uninzi lwamajelo eendaba alile nje ukwamkela into enokuthi ichaphazele ishishini kwaye lixhokonxe uburhalarhume boluntu kunye nabaxhasi. Kuba ezona zibongozo zilula azibonakali zinokwenzeka, kuye kwafuneka sincokole kancinci neenkampani zosasazo ezingemva kwesigcawu ukuze imiba ebalulekileyo kuluntu lwabane-gay ifumane okungenani ingxelo. Kodwa ulungiselelo olunje alulunganga, kuba umfanekiso woluntu olungqingqa ulawulwa yimicimbi engalawulekiyo, kwaye hayi ngesicwangciso esiliqili. Siqhekeza njani amasango eendaba eziphambili?

Qala ngokuprinta

Amaphephandaba kunye neemagazini ziya kuba nomdla ngakumbi kwiidola zentengiso yesini kunamabonwakude nakunomathotholo, ngakumbi kuba iindleko zokushicilela zihlala ziphantsi. Kodwa kufuneka kukhunjulwe ukuba umatshini wokushicilela, ubukhulu becala, ufundwa kuphela ngabantu abafundileyo baseMelika, uninzi lwabo esele luthanda ukwamkela ubufanasini. Ke ngoko, ukuze sichithe ngcono iidola zethu, kufuneka sibaleke kwiRiphabhlikhi eNtsha kunye noPhononongo lweSobunxele eNtsha, kwaye sijonge kupapasho oluninzi njengeXesha, abantu kunye noMmeli weSizwe. 

Ngelixa sisajikeleza i-ramparts ngevolumu ye-inki, kuyadingeka ukufudumeza uluntu ngokubanzi kunye nephulo elincinci kunye neebhodi zebhodi ecaleni kwendlela. Kwisicatshulwa esibhaliweyo, esimnyama, uthotho lwemiyalezo engenakuphikiswa kufuneka isasazwe:

E-RUSSIA UCAZA UKUBA NGABANI E-AMERICA, SIYAFUNA INKULULEKO YOKUBA NDIBE YAM. . . YIBA NGOKUKHOLO.

Okanye

NABANTU BABONELE, BUNGAQINISEKI - YINTONI LE I AMERICA Ithetha.     

Njalo njalo. Iposta nganye iya kubhenela kwiimvakalelo zokuthand 'izwe kwaye iqhube iingxelo ezamkelekileyo kwiintloko zoluntu-uhlobo lwentengiso yentlalo esebenza ngeenjongo zethu. Iposta nganye iya kutyikitywa ngoonobumba abancinci: "Ibonelelwe yiKomiti yeSizwe ye-Gay" ukudala imibutho elungileyo kunye nokuheha uluntu ukuba luxhase.

Inqanaba lokubonwa le-1 -ukubonwa

Ukugqobhoza kumabonwakude nakunomathotholo, kusenokufuneka icebo elinzima ngakumbi. Ngokwendalo, kubaqalayo, kufuneka siqhubeke nokukhuthaza ukuvela kwabalinganiswa abathandanayo abathandana nesini kwiifilimu nakwimidlalo yeTV. Umboniso weentetho zasemini uhlala uluncedo oluqhelekileyo ekuboniseni. Kodwa ukukhawulezisa umsebenzi, unokuzama iqhinga lokufumana uphononongo kwimithombo yeendaba. Uxinzelelo esinayo engqondweni luya kufuna ukulungiselela ngononophelo, kodwa inokugcina imali kwaye inyuse ukubonakala nokuphakama kokuhamba gay ngobusuku:

Phambi konyulo loRhulumente olandelayo, singonyula ngononophelo abagqatswa abathandana nabesilisa kuzo zonke izithuba zezopolitiko. Abagqatswa bethu baya kuthatha inxaxheba kwingxoxo-yangaphambi konyulo, apho baya kuba nakho ukubeka phambili iiphulo zentengiso ngomxholo wesini kunye nokufuna ixesha elifanayo emoyeni. Ke, ngaphambi nje konyulo, banokuwushiya ngesisa ugqatso, babonelele ngendawo abafaki zicelo abathandana abathandanayo abalingani. 

Kweli nqanaba lokuqala, kubalulekile ukuba ungabaceli abantu ukuba bavote "ngoba" okanye "ngokuchasene" nemiba yesini, kuba uninzi luya kuvota "ngokuchaseneyo," kwaye oku kuya kuthetha ukoyiswa okukhulu nokubonakalayo kwesizathu sethu.

I-2 yeNqanaba lokuBona-Intengiso efihliweyo

Okwalo mzuzu, xa uluntu lwe-gay sele lubeke unyawo lwalo emnyango we-ajar, ixesha lifikile lokubonelela ngeendlela zenkxaso-mali yesitabane ngenkqubo yentengiso yomntu ngamnye kunye neenkqubo zikamabonwakude. Ixesha elifanelekileyo libalulekile: umnikelo kufuneka wenziwe kwangoko emva kokuba uluhlu lwethu lusiwe esikrinini. Ukuba iinkampani zikamabonwakude zifuna ukukhangeleka ngokungaguqukiyo, kunokuba ziyahanahanisa, ke zikwipokotho yethu. Ukuba bayazama ukwala, siya kwenza ukungakhathalelwa kwabo kubonakale kungenasizathu kwaye kungabikho mthethweni. Siya kunikezela kuphela "nge-ads gay" ezenziwe ngqo emva kweentengiso ezixhaswe nguMormon nabanye. Njengesiqhelo, ababukeli bazakubona imiyalezo yokuziphatha kakuhle ngokubaluleka kokudibana kosapho kunye nokuqonda, kodwa ngeli xesha isibhengezo ekugqibeleni siyakuthi: "Esi sicelo sibhengezwe kuwe yiKomiti ye-Gay yeSizwe". Yonke into ithule kakhulu kwaye ithintelwe.

Uluntu lwabane-gay kufuneka lujoyine imikhosi kunye namanye amaqela ahlonitshwayo wenkululeko yoluntu ukukhuthaza imiyalezo ethambileyo malunga neMelika njengendawo yawo wonke umntu, ehlala ephelisa ikhonkco ngqo kwiKomiti yeSizwe okanye enye intlangano yesini. Unganikezela ngeminxeba enovelwano ngenkxaso kunye neminikelo yokuxhasa uphando lwe-AIDS-ukuba abanye bayenza, ngoba?

I-3 iNqanaba leMbonakalo-ukuGuqulwa ukuya kwiAryili yeArmanda

Emva kokusebenzisa "ubuqhinga be-salami", isilayidi emva kwesilayidi, siya kufumana uninzi lokufikelela kwimithombo yeendaba eziphambili, lixesha lokuba usebenze ngokuvulekileyo. Imiyalezo yethu iya kubhekiswa ngqo kwisimo esinzulu sobuntu kuluntu olufanisa abantu, njengamasikizi kunye nabachasayo. Njengomzekelo, ezi ndlela zilandelayo zinokunikezelwa kuthengiso lukamabonwakude okanye lukanomathotholo olwenzelwe ukuphelisa umbono ongachanekanga.

Ifomathi ye-1-isethenjwa: ubungqina

Ukwenza amadoda athandana gay abonakale engaqondakali, kuya kufuneka ucinge uthotho lweekliphu ezimfutshane ezinemifanekiso yendoda okanye intombazana evela kwindlu engabamelwane, abancinci nabanomtsalane, okanye ootatomkhulu abashushu nabamnandi. Bahleli ekhaya, baphendula imibuzo yodliwanondlebe olungemva kwendlu ngokuzithemba, ngokuzithemba nangomtsalane. Amagqabantshintshi abo atyhila iinyani ezintathu zentlalo:

1. Kukho umntu okhethekileyo ebomini babo abagcina ubudlelwane obude (ukugxininisa ukuzinza kobungqingili, u-monogamy, ukuzinikela);

2. Iintsapho zabo ziyabaxhasa kwaye zibaluleke kakhulu kubo (kuyacaciswa apha ukuba izitabane azikho "ngokuchasene neentsapho" kwaye iintsapho azifanelanga ukuba zichasene nezitabane).

3. Ngokwendlela abazikhumbula ngayo, babehlala bengabantu abathandana nobungqingili kwaye mhlawumbi bazalwa benobungqingili. Ewe kunjalo, abakaze bakhethe ukhetho lwabo (ukugxininisa ukuba yayiyindalo kubo kwaye abazibandakanyi nokujongana ngabom). Udliwanondlebe kufuneka luqhutywa lodwa, ngaphandle kobukho babathandi okanye abantwana, kuba ukubandakanyeka kwabo kuya kuphakamisa imibuzo malunga nengxaki yobudlelwane bezitabane obungenakuyichaza. Kungcono ukuthatha into enye ngexesha.

Ifomathi ye-2-kwimibutho elungileyo:

Ngelixa ukuvunywa ngabantu abadumileyo abangamafanasini kunye nabantu abanovelwano abaya kuba luncedo, kwimozulu yaseMelika yokuthandana kwabantu abathandana nabantu abathandanayo, ukungabi nantlonelo okunjalo akunakulindeleka kungekudala. Ke, ukubonakala kosaziwayo okwangoku kuya kubonisa kuphela ubufanasini okanye abantu abathandanayo abaziwayo, abahlonitshwayo ... kwaye ufile. Iingqinisiso zinokuba zisesardonic kwaye zingathanga ngqo.

Ifomathi ye-3-yovelwano ngamaxhoba: iphulo lethu lokuphelisa ukuxhatshazwa kwabantwana

Njengoko besesitshilo, zininzi iindlela zokubonisa ukuba zizitabane njengamaxhoba ocalucalulo: imifanekiso yenkohlakalo, iintsomi zokuphelelwa ngumsebenzi, ukophuka kosapho, njl njl .joko ke sicinga ukuba intengiso ye30-yesibini efana nale ilandelayo iya kusebenza kakhulu:

Ikhamera ngokuthe ngcembe isondela kwisikolo esikwinqanaba eliphakathi ihlala yodwa kwigumbi lokulala elimnyama. Inkwenkwe iyathandeka kwaye iqhelekileyo ngembonakalo, ngaphandle kokuba ibethiwe kwaye ijongeka ithe cwaka, ingacingi, ngokubandezeleka okubonakalayo. Njengoko ikhamera ngokuthe ngcembe igxile ebusweni bakhe, amagqabantshintshi ngelizwi: oku kuya kwenzeka komnye kubantwana abalishumi. Ukukhula, uya kuqonda ukuba izinto zibaphatha ngendlela eyahlukileyo kunabahlobo bakhe abaninzi. Ukuba uyvula, uya kukhutshelwa ngaphandle. Uya kuphathwa gadalala, ahlaziswe kwaye abethwe. Ukuba uzalela abazali bakhe, banokumphosa ngaphandle esitratweni. Abanye baya kuthi "ngokuchasene nosapho." Akukho mntu uya kumvumela ukuba abe yena ngokwakhe. Ke, kuya kufuneka afihle. Ukusuka kubahlobo, kusapho. Kwaye kunzima. Kule mihla sele kunzima ukuba ngumntwana, kodwa ube ngumntu omnye kwabalishumi. . . Umyalezo ovela kwiKomiti yeSizwe yeGay. 

Intengiso enjalo ilungile kuba ibonisa ezoqoqosho zizitabane njengabangenatyala nabanobungozi, abaxinzelelweyo nabangaqondanga, ngokumangalisayo abaninzi, kodwa bengoyiki. Wenza ukuba isimangalo "sokungahambelani nosapho" singenangqondo kwaye siyazenzisa.

Ifomathi ye-4-yokuchonga amaxhoba: ukutshintsha iindima

Uluntu ngokubanzi luya kuchongwa ngcono ngokudakumba kwezitabane ukuba ama-strawling anakho, amaxesha ngamaxesha, ukuhlala kwindawo yawo. Intengiso ehlekisayo inokubandakanya okulandelayo:

Ikhamera isondeza kumnyango we-oki onzima weofisi yomphathi, evulekileyo ivule kwaye ikhamera (emele wena mbukeli) ingena kwigumbi. Kwitafile enkulu kuhlala i-grouch endala etyebileyo ehlafuna i-cigar. Ujonge kwikhamera (okt kumbukeli) kwaye uyabhomboloza, “Nguwe, Smithers. Ugxothiwe! " Ilizwi elincinci liphendula ngokumangaliswa, “Kodwa… Mnu. Thomberg, bendikunye nenkampani yakho iminyaka elishumi. Bendicinga ukuba wonwabile ngomsebenzi wam. " Umphathi uphendula ngenzondo: “Ewe, ewe, Smithers, umsebenzi wakho wanele, kodwa ndive amarhe okuba ubonwe edolophini unentombi. Ntombi! Xa ndithetha inyani ndothukile. Asiyi kuqesha abantu besini esahlukileyo kule nkampani. Phuma ngoku. Ilizwi eliselula lizama ukuphendula, “Kodwa mphathi, oku akulunganga! Ukuba ubunguwe? " Umphathi ukhanyisa ukujonga ngomsindo, ikhamera iyaphuma ngaphandle kwegumbi, ucango olunzima luvalekile. Uphawu emnyango lubhalwe "Umyalezo ovela kwiKomiti yeSizwe yamaGay."

Umntu unokuzicingela ngokulula iziqephu ezifanayo ezinxulumene nezindlu okanye olunye ucalucalulo.

Ifomathi ye-5 -ukubonisa abathuthumbisi: ukuya esihogweni ngaphandle

Sele sichazile eminye imifanekiso enokwenzakalisa umthengisi wasekhaya onobuhlanga: abalandeli bezenkolo abanentiyo, i-neo-Nazi ne-Ku Klux Klan ziya kubenza babonakale bengendawo kwaye behlekisa (ngokungabi ngumsebenzi onzima). Le mifanekiso kufuneka idityaniswe nemifanekiso yamaxhoba ezitabane, kuba abasasazi le ndlela ibizwa ngokuba "bubuchule bokukhangela". Umzekelo, kwimizuzwana embalwa ungabona umshumayeli osemazantsi otyebileyo onamehlo amancinci amabi agqobhoza epulpitini ngokungxama, ekhwaza "ngezi zidalwa zigulayo nezikhohlakeleyo." Njengoko ukuqhutyekwa kwakhe kuqhubeka, umfanekiso ujika uchukumise iifoto zesini ezibonakala zihle, zingenabungozi kwaye zintle; Kwaye emva koko sibuyela umva ebusweni obunetyhefu. Umahluko uyazithetha. Iziphumo ziyatshabalalisa.

Ifomathi ye-6-ngenkxaso-mali: SOS

Ngexesha okanye ngokukhawuleza emva kwezi ntengiso, kufuneka sicele iminikelo ukugcina umkhankaso uqhubeka. Iminxeba ngqo evela kosaziwayo (ngokukhethekileyo ukuba uphila, enkosi) inokuba luncedo apha. Zonke izibongozo kufuneka zigxininise ukuba imali inokubonelelwa ngokungaziwa nokuba yonke iminikelo iyimfihlo. "Asinakunceda xa ungancedi," nayo yonke loo nto.

Ixesha lifikile

Sichaze apha isicwangciso sokutshintsha amaxabiso ezentlalo aseMelika angatshatanga naye kwiphulo losasazo. Kukho izizathu ezilikhulu zokuba kutheni iphulo lingenakwenziwa okanye kutheni liza kuba semngciphekweni. Kodwa kukho izizathu ezi-20 ezizigidi ezifanelekileyo zezizathu zokuba kutheni inkqubo enjalo ingavavanywa kwiminyaka ezayo: le yintlalontle kunye nolonwabo lwawo onke amafanasini kweli lizwe. Njengomncinci wokugqibela oxinzelelweyo osemthethweni ocinezelweyo kuluntu lwaseMelika, lixesha lokuba amadoda athandana nobungqingili athathe amanyathelo afanelekileyo okumanyanisa kunye nokuphambili kwikratshi namandla. Sikholelwa ukuba iphulo elinje, nokuba uyathanda okanye awuyithandi, yeyona ndlela kuphela yokwenza oku kungekudala. Kwaye, kwakhona: ixesha lingaphela. Ubhubhane kaGawulayo ubangela umsindo kunye noloyiko entliziyweni yamazwe angafaniyo. Njengoko intsholongwane isuka kwimingxunya yobungqingili isiya kuluntu lonke, akufuneki sibenakho ukukhohlisa malunga nokuba ngubani na omele abekw 'ityala. Iminyaka engamashumi amane ezayo inokugqitywa ngala mashumi mane alandelayo: ngaba amadoda azizitabane azakubanga inkululeko kunye nokulingana kwabo, okanye baya kuphinda babuye, njengohlobo lwaseMelika lokuthiywa okungafunekiyo. Ingaphezulu kwe-pun: thetha ngoku okanye uthe cwaka ngonaphakade.    

Uguqulo lweqela leNzululwazi yeNyaniso

Ukuphela kwesiqwenga "After The Ball»

Oku kwabhalwa ngasekupheleni kwe-80's, xa iphulo lokusasaza kwimithombo yeendaba lalisanda kuqalisa, kodwa kule mihla, xa befumene impumelelo ebonakalayo kwinqanaba lezomthetho kunye noluntu, abantu abathandana abathandanayo abasekho mfuneko yokuba benze ngathi, kwaye banakho ukuba ngababo. Ibhola igqityiwe, iimaski zishenxisiwe, ukwakheka kunye nokwakheka kuyahlanjwa.

Njengokuba ababhali bendlela ye-LGBT yokusasaza ngokwabo besithi: “Inkamela mayqale inamathisele impumlo yayo entendeni, kwaye kuphela kwecala elingasemva kwayo. ”

Into esiyibonayo ngoku entshona yile yeleesile ingabukekiyo. Kodwa kanye kwaye konke kwaqala ngemingcelele efanelekileyo kunye neeflegi ezinemibala kunye neepowusta ezibiza "ubulungisa", "inkululeko" kunye "namalungelo".

Apha asinakukhumbula kodwa imigca yomsebenzi we-Exupery "I-Citadel":

"Isihlwele sibiza inkululeko ukuba ijikeleze inkululeko kunye nokusesikweni - ukubola kwabo ...
Irabha ikhwaza, ikhusela ilungelo layo lokubola. Idalwe ukubola, wayilwela. Amaphela amaza, kwaye amaphela aya kuba namalungelo. Amalungelo abonakala kuye wonke umntu. Iimvumi ziya kubagxotha. Baza kuza kuwe, kwaye bacule ngembandezelo enkulu yamadada, aza kufa.

Iingxaki zoluntu "lwe-gay" ngamehlo abantu bangaphakathi