Unjingalwazi odumileyo wabasetyhini uCamille Paglia ngomnye wabameli abambalwa "bezesondo ezincinci" ezikwazileyo ukugcina ukungakhethi buso kunye nokungakhethi buso kwezesayensi. I-Paglia ayoyiki ukugxeka intshukumo ye-LGBT kwaye ithethe inyaniso ukuba ezinye izazinzulu azikwazi ukuthetha ngaphandle kokuhlaselwa kwaye zityholwa ngokucalucalula kunye nokubandlulula. Ke, kutshanje uthe ukunyuka kwe-transgenderism eNtshona luphawu lokuwohloka kunye nokuwohloka kwenkcubeko:
“Kuphando lwam, ndifumanise ukuba imbali yinto ejikelezayo. Kumaxesha amandulo, yonke indawo sijonga umfanekiso ofanayo: xa inkcubeko iwela ekuwohlokeni, i-transgender phenomena iyaqhuma. Olu luphawu lokuwa kwenkcubeko.
Akukho nto ibonakalisa ukuwohloka kweNtshona njengokunyamezelana kwethu nobufanasini obuvulekileyo kunye nale mania ye-transgender.
I-Transgenderism iye yaba yinto efashiniweyo neleyibhile elula ukuba abantu abatsha abangabandakanyi ekuhlaleni bayakhawuleza ukuzixhoma. Ukuba kwi-50 yohlaziyo lwaye lwabetha, kwii-60 zaba zi-hippies, ngoku bayakhuthazeka ukuba bacinge ukuba ukungafani kwabo kuyahambelana nesini esingalunganga.
Ndixhalabile ngokuthandwa kunye nokufikeleleka kohlaziyo lwesini. Abantu bayakhuthazeka ukuba benze oku, kodwa nanamhla, ngazo zonke izinto ezifezekisiweyo zesayensi, umntu akanakuze atshintshe isini sakhe. Unokuzibiza nantoni na oyithandayo, kodwa ekugqibeleni, yonke iiseli ezisemzimbeni wakho kunye neDNA ihlala ibhalwe ngokobuni bakho bendalo. ”
Apha ngezantsi kukho iikowuti kwiincwadi zakhe, iiVamps kunye neeTramp.
“Kufuneka sazi ngomxube onokuba yingozi wesini sesini kunye nesayensi, evelisa ubuxoki ngakumbi kunenyaniso. Izazinzulu zesini kufuneka zibe ziinzululwazi kuqala kwaye ziphambili. ”
"Kule minyaka ilishumi idlulileyo, imeko ibiphume kulawulo: isayensi enokuthenjwa ayinakwenzeka xa intetho elungeleleneyo ilawulwa ngooqhwithela, kule meko abalwela amalungelo obufanasini, abathi, banomdla ongazenzisiyo, babanga ubunyani benyani."
"Ipesenti ye-10, ephindaphindwe ngobunyani ngamajelo eendaba, yayiyinyani, kwaye oku kwandenza ukuba, njengososayensi, ndibacekise abo bangabekeli tyala abathandana nabo bengayithandi inyani. Ukuqamba nokuqamba kwawo kuyaqhubeka nanamhlanje, ngoku malunga nokubhalwa kobungqina obunxibelelene phakathi kwemfuza nobungqingili kunye nokuziphatha kwabantu besini esinye.
Akukho mntu uzalwa gay. Olu luvo ngokwalo luyinto ethandabuzekayo, kodwa njengokuba injalo kwimeko yethu yezopolitiko, ezo zityholo zifumana inkxaso kwangoko kubaphembeleli basesitratweni kunye nabasekeli babo kwimidiya.
Ubufanasini “ayiqhelekanga.” Ngokuchasene noko, ngumceli mngeni kule nto iqhelekileyo, eqala ngohlaziyo olusisigxina lwabahleli be-queer theorists, ababeliqela labanqolobi abahamba bodwa, kumoya wokwahlula-hlula, bezama ukuthi akukho nto, kuba yonke into ihambelana kwaye inemeko. Esi sisakhelo sobudenge esifanayo neso abantu abazijongela phantsi ngamazwi abaziqhuba xa bengeva, izimumu kwaye bengaboni kwilizwe elijikeleze bona. Indalo ikhona, nokuba izazinzulu ziyayithanda okanye ayithandi, kwaye kwindalo yokufumana indalo kuphela komgaqo ongenakuphikiswa. Le yinto eqhelekileyo. Imizimba yezesondo yenzelwe ukuzala. I-penis ihambelana nelungu lobufazi kwaye akukho nto iphikisayo ngamazwi inokutshintsha le nyaniso. ”
Ngenxa yokuphakama okukhulu kwehomoni ekukhulelweni, ukuswela umnqweno wokuba ngumntu ongafaniyo nobungqingili akuyona into eqhelekileyo okanye yindalo.
“Kuyahlekisa ukutsho ukuba isitabane sinomdla kwezinye izini kwaye soze sakhe amehlo akhe ngqo kwimigulukudu. Xa ndisiva le nto kumabonwakude, ndaphantse ndawa nokuhleka. Wonke umntu oya kwiklabhu yokomelela komzimba uyazi malunga noko. Ukudibana kwezesondo kunye nezimvo zovavanyo zizinto ezizizo, ikakhulu phakathi kwabantu abathandanayo abangayeki ukuzama "ukuthatha" wonke umntu kwicandelo lakhe lokujonga. Ukuyenga kwabantu ngokuthe tye yenye yezona njongo ziphosakeleyo kwimifanekiso engamanyala. ”
"Bendicinga ukuba imodeli yakudala yengqondo yengqondo ichaza unobangela wobungqingili njengento emileyo ekukhuleni. Kodwa ke yinyani ukuba bonke abahlobo bam abathandana nabantu besini esahlukileyo babenomama ababagwenxa, abagqibeleleyo, ngokugqibeleleyo. ”
"Kwiminyaka yamashumi asithoba nasekuqalekeni kweminyaka engamashumi asithoba, uloyiko oluguqukayo lwesifo sikaGawulayo luye lwaphembelela abatshutshisi abathandanayo ukuba babe ngamajoni agqugqisayo kunye ne-monomania etyhola urhulumente ngokugula kwayo. Isiphumo esithe ngqo soPhuculo lwezeSondo, esathi isizukulwane sam saphuma sineenjongo ezintle, kodwa ezona ziphumo zibi kakhulu yayiyizitabane. ENtshona, ngaphandle kokusasaza kakhulu ngokuchaseneyo, i-AIDS sisifo gay kwaye iya kuhlala injalo kwikamva elibonakalayo. ”
Ekuqaleni kolu bhubhani, uluntu olungabantu gay lwalunethemba lokuba i-CIA yayila kwaye ngabom yayisasaza i-AIDS ukuba ibatshabalalise bonke abathandana ababhinqileyo kwisitanza sikarhulumente.
“Namhlanje, xa indoda esandula ukujongana nenye intombazana, yonke inkqubo yokhuseleko lwasekampusini iyamnyanzela ukuba azibhengeze ukuba bayinxalenye yenkcubeko yesini, bayamkela kwaye bayibhiyozela. Le yimpazamo enkulu ... Akukho ngqiqweni ukuthi enye, ezimbini, okanye nangaphezulu. Abafazi abancinci bahlala betshata omnye komnye ngexesha lokutshintsha, xa bohlukana nabazali babo, bandisa umbono wabo wehlabathi kunye nokukhulisa ubuntu babo. Ukuchonga ezi zi-iddys ezikhuselekileyo nezihlala zikwimeko engatshongo khona, kuyaphambana, kwaye iingcali zekhampasi zengqondo ezikhuthaza izigqibo zangaphambi kwexesha zifanelwe kukugxekwa kunye nokugxothwa. "Bazingela abantu abancinci ngeenjongo zabo zengqondo xa besesichengeni."
“Ubufanasini babantu basetyhini buyakhula, njengoko amadoda lawo ayoyika kwaye enesibindi asinako ukukunika. Ubungqingili bendoda buyakhula ngenxa yokuba ubudoda busengxakini ... Amadoda athandana nabantu abatshatileyo ngoku akanakubanga ukuba ubufanasini “ayizonyulo” - kukho into ekhethwayo kuyo nayiphi na indlela yokuziphatha, ngokwesondo okanye ngolunye uhlobo. Kuthatha umzamo ukunxibelelana nabantu besini esahlukileyo, kwaye kulula ngesini sakho. Kukho ukhetho phakathi kokoyisa imiqobo kunye nentuthuzelo. ”
"I-hysteria ye-ACT-UP ² yandinyanzela ukuba ndivavanye abagqirha kunye nabafundisi abajonga utshintsho kubuhlobo bobufanasini, iintlanganiso zabo zihlala ziphazanyiswa ngabavukeli. Ngaba ubuchwephesha bobungqingili buthathaka kangangokuba akunakukwazi ukuyinyamezela into yokuba abanye abantu bangafuni ukuba zizitabane? Ukwabelana ngesondo kuyahluka kakhulu kwaye ukubuyela umva kunokwenzeka, kodwa imikhwa izinzile, okucacileyo kumlo ngokuchasene nokukhuluphala, ukutshaya, isiselo esinxilisayo okanye iziyobisi ... Kufuneka sinyaniseke ngokwaneleyo ukuba siqwalasele ukuba ubungqingili bunokulibaziseka na kwinqanaba lokuqala lokuphuhliswa. xa abantwana ngokuqhubekayo benamathela kwisini. ”
² I-ACT-UP ngumbutho we-radical gay othi, ngokuvuma kwawo, usebenze usebenzisa iindlela ezibolekwe kwi-Mein Kampf.
UMXHOLO http://www.ldolphin.org/lesbia…