Sele wabhala malunga nesazinzulu saseJamani esikholelwa kwindaleko u-Ulrich Kucher, owafakwa ematyaleni ngenxa yokufuna ukubuza imibuzo nge-pseudoscience esekelwe kwiingcamango ze-LGBT kunye nethiyori yesini. Emva kweminyaka eliqela yokuvavanywa kwetyala, isazinzulu sakhululwa, kodwa elo tyala alizange liphelele apho. Ngenye imini uye wasixelela ukuba umtshutshisi uzama ukutshitshisa ukugwetywa aze aphinde avule ityala, ngeli xesha ngejaji eyahlukileyo. Ngezantsi sipapasha ileta ethunyelwe kuthi ngunjingalwazi. Ngokutsho kwakhe, waphendukela ngokuphindaphindiweyo kwizinto zesayensi eziqokelelwe kwiwebhusayithi yeqela leSayensi yeNyaniso kunye encwadini UViktor Lysov's "Rhetoric of the Movement of Homosexual Movement in the Light of Scientific Facts", ayithatha njengenye yezona zixhobo zixabisekileyo.
Lo nyaka sisikhumbuzo seminyaka eli-100 yokuzalwa kwendoda egama layo lingaziwa kangako luluntu ngokubanzi, kodwa ilifa lobukrelekrele bayo ngoku liphembelela ngokumandla ubomi bethu bemihla ngemihla. Lo nguJohn Money (1921-2006), isazi sengqondo saseMelika saseNew Zealand, owasungula into ebizwa ngokuba yi "identity gender".
NgoJulayi 2017, ndadliwano-ndlebe nephephancwadi lamaKatolika kwi-intanethi kath.net ngesihloko esiphikisanayo ngelo xesha: umtshato wesini esifanayo kunye nelungelo lezibini ezithandanayo ukuba zithathe abantwana. Apha ndishwankathela iziphumo ezibi endiye ndajamelana nazo ngenxa yeengxelo zam esidlangalaleni malunga nelifa elibuhlungu likaMani.
Kwinqaku: “Umtshato wawo wonke umntu? Esi sigqibo singekho ngqiqweni asindothusi. (Ehe für alle? Diese widersinnige Entscheidung überrascht mich nicht), ndabhekisela kwincwadi yam eyayidumile ngelo xesha ethi "Gender Paradox" (Das Gender Paradoxon), apho ndanikezela amaphepha amaninzi kuMani kunye neengcamango zakhe, kubandakanywa umfuniselo we-1965 ongaphumelelanga kwi "reassignment yesondo" (ukuthenwa komntwana). Wasebenzisa uDavid noBrian Reimers njengezifundo zovavanyo. La mawele azalwe ngo-1965 emva koko azibulala.
Ukongeza, ngokubhekiselele kwingqikelelo kaJohn Money ye "affectionate pedophilia," awayivuma ngokuphandle (okt, ukusebenzisana okungaqhelekanga phakathi kwamakhwenkwe kunye nabantu abadala abathandana nabasetyhini), ndixoxe ngeengxaki ezinokuvela xa amadoda atsaleleka kwimizimba yamadoda kuphela inkwenkwe abangenalo unxibelelwano lwemfuzo nayo - isiphumo sikayise, I-Cinderella effect, ukuxhatshazwa ngokomzwelo kwabantwana, ukungabikho komama, njl.
Udliwano-ndlebe lwavusa umsindo phakathi kwabafundi baseJamani abanxulunyaniswa nentshukumo ye-LGBT, kwaye inyathelo elilungelelanisiweyo ngokuchasene nengqibelelo yam njengososayensi, kubandakanywa amanqaku eendaba ezimbi kunye nesivunguvungu kwi-Intanethi, akuzange kube kudala ukuza. Ekugqibeleni, ngoDisemba 2017, inkundla yaseburhulumenteni yaseKassel, apho ndandihlala khona, yandimangalela. Yayisekwe kwisityholo esingekho ngqiqweni sokuba ndiyile (okanye "ndixokile") iinyani zebhayomedical kunye nedatha ngenjongo yolwaphulo-mthetho yokugxeka abantu abathandanayo abathandanayo, abathi, ngokwengxelo edumileyo, bayalingana okanye bangaphezulu komama webhayoloji nomyeni wakhe.
Ngalo Matshi, emva kwemijikelo eliqela yokuxoxwa kwetyala elivulekileyo ngo-2019, 2020 nango-2021, ngenkxaso esebenzayo yegqwetha elibalaseleyo, ndiye ndakhululwa kuzo zonke izityholo. Unokuyithelekelela indlela endaziva ndikhululeke ngayo. Ijaji kwiNkundla yeSithili saseKassel yachaza ngokweenkcukacha ukuba izinto endizithethayo zikhuselwe lilungelo lenkululeko yokuthetha, enoba ziyinyani okanye akunjalo.
Kodwa njengoko amaphepha-ndaba aseJamani ayeqhubeka esithi “ndisasaza izibakala ezibubuxoki zebhayoloji,” ndaphendula ngencwadi enamaphepha angama-588 ethi, Criminal Case in the Biology of Sexuality: Iinyaniso zikaDarwin Ngomtshato Nentlalo-ntle Yabantwana Enkundleni ( I<em>Criminal Case in the Biology of Sexuality: Inyaniso KaDarwin Ngomtshato Nentlalo-ntle Yabantwana EnkundleniStrafsache Sexualbiology. Darwinische Wahrheiten zu Ehe und Kindeswohl vor Gericht), eyapapashwa ngo-Oktobha.
Okokuqala, ndikhumbula ubomi kunye nokufezekiswa kweqhawe kunye nenkohlakalo yeli bali - uCharles Darwin noJohn Money, ngokulandelelanayo. Ndiphinda ndicaphule isazi sebhayoloji saseRashiya uKonstantin Merezhkovsky (1855-1921), osenokuba wayenotyekelo lwe-pedophilic, kodwa nangona kunjalo wayengusosayensi wehlabathi kunye noyise wokomoya wethiyori ye-symbiogenesis.
Ndiye ndichaze isiseko sebhayoloji sokuzalana ngokwesondo phakathi kwabazali ababini, i-paradox yaseDarwin yobufanasini, kunye neentsingiselo ezimbini zegama elithi pedophilia. Eyokuqala "yi-pedophilia ethandekayo" kaMani, kwaye okwesibini kukuphazamiseka kwengqondo ye-erotic pedophilia, njengoko kuchazwa ngugqirha wengqondo waseAustria uRichard von Krafft-Ebing (1840-1902). Ndibhala ukuba "ingxaki yokukhetha ngokwesondo" ka-Krafft-Ebing, ebangela umonakalo omkhulu kwixhoba, nokuba yinkwenkwe okanye intombazana, kunye nembono kaMani yokungabikho kobundlobongela "uthando olugqithisekileyo lwabazali" zizinto ezahlukeneyo zebhayoloji, nangona ukuphindaphinda kunokwenzeka.
Oku kubizwa ngokuba "luthando lwamantombazana okanye amakhwenkwe" (intsingiselo yantlandlolo yegama elithi "pedophilia") ikhona phantse emadodeni, nangona "ukugqithiswa kothando lwabazali" kukaMani kunokufunyanwa kwiilesbians, njengoko ndicaphula ubungqina obuninzi. .
Ndize ke ndichaze ukuzingelwa kwamagqwirha endijongene nawo enkundleni. Zonke iingxoxo zam, ezisekelwe kupapasho oluluqilima lwesayensi kunye neemonographs, azizange zihoywe yiofisi yomtshutshisi. Ndizifumene ndikwindawo yokucinga ngokwesini ngokwenkolo eyaqanjwa nguJohn Money. Ndafumanisa ukuba le nkqubo ye-pseudoscientific yaba yimfundiso yezopolitiko zaseJamani.
Makhe ndishwankathele iingongoma eziphambili zeengcamango zesini zikaJohn Money. Inkolelo yakhe engundoqo yeyokuba abantu ngabantu bolwakhiwo lwentlalo oluneempawu zebhayoloji ezibhetyebhetye. Kunokuba nzima ukuqonda ukuba le ngcamango inzulu kangakanani. Ukususela ekuvelisweni kobugcisa bobugcisa bukaDarwin obuthi The Origin of Species ngowe-1859, indaleko ibiyeyona siseko sibalaseleyo senzululwazi sokuziphatha komntu.
Ingcamango yesini ithumela uDarwin kumgqomo wenkunkuma. Ikhulu elinamashumi amahlanu eminyaka yesayensi, endizinikele kuyo ubomi bam, iye yachithwa. Abantu banenkxalabo malunga ne-backwater rednecks ekholelwa "kwindalo yesayensi." Kodwa oku kubi ngakumbi: abantu bajongwa njengabantu abaphila phakathi kwabantu abangenalo indaleko; amadoda nabafazi bangamalungu alinganayo kwimfuza efanayo clone (bona inqaku lam kwiMercatorNet "Isazi sebhayoloji sendaleko sivavanya ithiyori yesini").
Ngapha koko, ngokwembono yesini, ubufanasini kunye nokuthandana kwabantu besini esahlukileyo ziindlela nje ezahlukeneyo zokwenza uthando. Abantwana abafuni umama notata; isibini esithandana nesini esithandanayo sinokusebenza ngokulinganayo ekunyamekeleni umsebenzi. Ukwamkelwa, i-IVF okanye i-surrogacy zonke zilungile, kungekho bazali bebhayoloji ababandakanyekayo. Abantwana abasayi kubuza malunga nezinyanya zabo; abafuni usapho lwendalo kunye noodade, oobhuti, oomakazi noomalume, ootatomkhulu noomakhulu. Kwaye, ngokuphandle, ukuxhatshazwa kwabantwana, nokuba kusemzimbeni, ngokweemvakalelo okanye ngokwesondo, kwenzeka kwiintsapho zendalo rhoqo njengakwiintsapho zamadoda athandana namanye namabhinqa. Okokugqibela, “i-affectionate pedophilia” kaMani endathetha ngayo kudliwano-ndlebe lwam olwalunempikiswano, inokuba luncedo kwaye ibe yingenelo kumakhwenkwe aphantsi kokhathalelo lwamafanasini athile azibiza ngokuba “ngamakhwenkwe” (amakhwenkwe athanda amakhwenkwe).
Ebudeni bokuchotshelwa kwenkundla, ndazikhaba zonke ezi zityholo zingekho ngqiqweni, njengoko kubhalwe kwincwadi yam. Ndikwabonise inqaku elithi MercatorNet njengobungqina Umdibaniso onetyhefu: Iipedophiles, iiFama zaBantwana, kunye nemitshato yesini esinye... Ngaphandle kwento yokuba inembali ebhaliweyo yokuphathwa gadalala kwabantwana okumanyumnyezi ngabapedophiles baseOstreliya ngokweenkcukacha ezoyikekayo, igqwetha likarhulumente laphinda lalingachukunyiswa. Umyalezo wakhe wawulula: libala ngebhayoloji yabantu kunye nazo zonke iinyani zakho ezingathandekiyo. Ingcinga yesini ibumba umbono wethu wehlabathi. Abadala bakudala baseDarwin (njengawe) kufuneka bohlwaywe ngokusasaza iingxelo zobuxoki "zebhayoloji" malunga nesini kunye nesini - ngakumbi ngokunxulumene nezibini ezithandana nesini esifana nesakhe, ezithathwa njengabazali abafanelekileyo kunye nemizekelo yabantwana.
Okokugqibela, ndifuna ukucaphula unjingalwazi waseBritane wefilosofi Kathleen Stoke, owanyanzelwa ukuba arhoxe kwisikhundla sakhe kwiYunivesithi yaseSussex ngenxa yohlaselo olunobundlongo lwabavukeli. Wabhala wathi: “Kwakungathi ngamaXesha Aphakathi. Ndingatsho ndithi ukuzingelwa kwam amagqwirha eJamani kwakubi kakhulu. IYunivesithi yaseSussex intle kakhulu inkxaso Ilungelo likaKathleen Stoke lokuthetha ngokukhululekileyo. Xa ndandigrogriswa yaye ndihlaselwa ngabavukeli becawa, iyunivesithi yam yangaphambili okanye naliphi na iziko likarhulumente laza landinceda.
Isizathu sicacile: Ingcamango yesini kaJohn Money yasemva kwesimanje ilawula ukuqonda koluntu eJamani.
Ekubeni i-Ofisi yeGqwetha likaRhulumente (i-Staatsanwaltschaften) iphantsi kolawulo lwezopolitiko zaseJamani, ngokukodwa iSebe lezoBulungisa, ndilindele ukuba izityholo ezitsha zibekwe kum. Kodwa ndiqinisekile ukuba inyaniso iya koyisa. Njengoko amaxhoba entshutshiso ye-LGBT esazi kakuhle, inkqubo sisohlwayo. Kodwa andityhafi. Ndiya kuqhubeka ndilwela uDarwin (owayenguyise onothando wabantwana abalishumi), inzululwazi yendaleko kunye nebhayoloji yabantu!
UGqr Ulrich Kuchera, unjingalwazi weBiology, uMcebisi wezeMfundo
www.evolutionsbiologen.de
PS
Isikhaba isibheno seofisi yomtshutshisi, iNkundla ePhakamileyo yeNgingqi yaseFrankfurt yavumelana nokukhululwa kukanjingalwazi webhayoloji u-Ulrich Kutschera ngenxa yeengxelo zakhe eziphathelele amafanasini.
"Ezi ngxelo zibaxiwe ngokuyinxenye kwaye zigxeka ukungohlwaywa kokuvakalisa uluvo," ingqiqo ithi.
Bhala amanqaku anjalo ngakumbi!
Bhala inqaku malunga nesiqhelo. Yintoni eqhelekileyo? Zeziphi iikhrayitheriya zesiqhelo? Ijongwa njani into eqhelekileyo ukusuka kokungaqhelekanga? Ngaphandle koko, thetha kakhulu malunga nesiqhelo kwaye kungekhona into eqhelekileyo, kodwa inqaku elineenkcukacha kwaye, ngenxa yoko, akukho ngcamango ecacileyo yale nto. Enkosi.
Kodwa wena ngokwakho awuyiqondi into elungileyo kwaye yintoni embi? Abantu abaxhaphaza abantwana ngokwesini namafanasini babi. Bangajola intombi yakho nawe ngento enye.
Daria othandekayo. Ndiyiqonda kakuhle le nto. Kwakhona ndiyaqonda ukuba yintoni elungileyo nembi. Kodwa inyaniso kukuba phakathi kwabantwana banamhlanje kunye nabaselula, kwaye kwixesha elizayo - abantu abadala, ezi ngcamango zifiphazwa ngenjongo. Baxelelwa ukuba okuqhelekileyo akukho, kwaye bayakholelwa kuyo, kuba oku kuthethwa ngabantu abadala abahlakaniphile abangakwazi ukuthetha kakuhle, kwaye banika iimbekiselo kwizazinzulu. Abanazikhokelo ezifanelekileyo. Icace kwaye ichanekile. Sele kukho abantu abaselula abangaboni nto iphosakeleyo ngombulo. Ngoko umbuzo wam kunye nesicelo. Ngoko kufuneka bacaciselwe into eqhelekileyo, yintoni elungileyo, yintoni embi, njl. Kodwa ngamanye amaxesha, ukufunda, umzekelo, izimvo kwi-Intanethi, ndiyabona ukuba abantu abaninzi abanalo ulwazi olwaneleyo, amakhonkco (kwaye ngoku wonke umntu ufuna), iingxabano, njl. ukuhambisa ngokucacileyo nangokucacileyo kubo olu lwazi lubonakala lulula.
Isiqhelo yingcamango ebanzi kakhulu. Yeyiphi isiqhelo esithetha ngaso - a) ngokwesondo, b) ngebhayoloji, c) ngokwasengqondweni, d) ezonyango, e) ezentlalo, okanye enye into?
Makhe sihlalutye oku kungasentla.
a) Iikhrayitheriya zesini, ngokomyalelo woMphathiswa wezeMpilo we-Russian Federation ka-1999, "i-pairing, g̲e̲t̲e̲r̲o̲s̲e̲k̲s̲u̲a̲l̲̲n̲o̲s̲t̲̲, ukuxhamla ngokwesondo, ukuxhamla ngokwesondo).
Iziko lezesondo laseHamburg licebise indlela efanayo yesiqhelo seqabane:
1) umahluko ngokwesini;
2) ukukhula;
3) imvumelwano;
4) ukuzama ukufikelela kwisivumelwano;
5) akukho monakalo kwimpilo;
6) akukho bungozi kwabanye abantu.
Kukwakho nombono wesiqhelo somntu ngamnye, ogxininisa imiba yebhayoloji. Ngokuhambelana nezi nqobo, ezi ntlobo zilandelayo zokuziphatha ngokwesondo kwabantu abadala ziqhelekile, ezithi:
1) ngenxa yezizathu ezingezona njongo zingabandakanyi okanye zithintele ukwenzeka kweentlobano zesini-zesondo ezinokukhokelela ekuchumeni;
2) azibonakali ngokuzingisa ukuphepha ukulala ngesondo.
Kumsebenzi weklasi we-psychopathology yesondo, i-Psychopathia Sexualis, ithathwa njengento engaqhelekanga "nakuphi na ukubonakaliswa kweemvakalelo zesini ezingahambelani neenjongo zendalo (okt ukuvelisa), ngaphandle kokuba kukho ulwaneliseko lwezesondo lwendalo."
Apha umntu kufuneka ahlule phakathi kwesenzo sesondo esahlukileyo, esingajoliswanga ekuzaleni, kunye nomnqweno wesini ngokubanzi, ongajoliswanga ekuzaleni. Oko kukuthi, ukuba umntu utsaleleke rhoqo kwiqabane eliqolileyo ngokwesondo, elinempilo, eliqhelekileyo kunye ne-morphologically evumayo yesini esahlukileyo, ngoko nangona kusetyenziswa izicwangcisi okanye iifom ze-extravaginal zesini akukho ukutenxa kwisiqhelo. Kubonakala xa ithuku lezesondo libangelwa ikakhulu okanye ngokukodwa kwezo ndlela zokwabelana ngesondo okanye izinto ekungenakwenzeka ukuba zizale ngazo.
b) Ukusuka kwindawo ye-evolution-biological, umtsalane kwinto, ukuveliswa okungenakwenzeka ngokucacileyo (umntu ngaphambi okanye emva kweminyaka yokuzala, iqabane lesini esifanayo, isidalwa solunye uhlobo, into engaphiliyo, njl. njl.) i-pathology (oko kukuthi, ukutenxa kwimeko yesiqhelo), kuba imisa ukuhanjiswa kwe-DNA kwizizukulwana ezizayo kunye nokuphela kwenzeka.
c) Oku kwakhona kukutenxa kwimbono yengqondo. Emva koko, ukuba umntu oqhelekileyo we-physiologically kunye nenkqubo yokuzala enempilo enikwe kuye ukuvelisa ifika ekuvuseleleni ngokwesondo kuphela kwimeko engenzi nzala kwaye ifumanisa kunzima ukwenza oku phantsi kweemeko eziqhelekileyo, ngoko sithetha nge-pathology yengqondo. Yiyo loo nto, de kwangenelela abezopolitiko kunyango lwengqondo, ubufanasini yayisisigulo sengqondo kwaye yayikuluhlu olufanayo lwe-pedophilia kunye neentlobano zesini nesilwanyana.
d) Kwiyeza, imeko yesifo ithathwa njengokuphambuka kwisiqhelo. Ngokwenkcazo, isifo yimeko engafunekiyo yomzimba, ebonakaliswa ngokuphulwa kobomi bayo obuqhelekileyo, ubude bokuphila, ukulungelelanisa nokusingqongileyo, kunye nokunciphisa amandla okusebenza. Kutheni ubufanasini budibana nale nkcazo kuxoxwa ngayo apha: https://pro-lgbt.ru/394/ kwaye apha: http://pro-lgbt.ru/397/
e) Isiqhelo sentlalo sesona sinemiqathango kunye nesihlobo kuzo zonke, kuba ixhomekeke kuluvo loluntu kunye nemimiselo yomthetho, enokuguqulwa lula kwaye ibekwe. Apha, i-normativity ibonakaliswa ngendlela yemigaqo, imigaqo kunye nemigangatho yokuziphatha eyamkelwa luninzi lwamalungu eqela elithile.
pro-lgbt, enkosi ngempendulo! Ewe, malunga nesiqhelo kuzo zonke iimeko kunye neentsingiselo. Kukho intetho eninzi malunga ne-pathologies kunye nokuphambuka, kodwa kuncinci kakhulu malunga nesiqhelo. Kuhle nje, kodwa ndingathanda ukubona okufanayo, kodwa kubanzi ngakumbi (kunye namakhonkco, iingxoxo, njl. njl.) izinto ezikwimo yenqaku elahlukileyo. Bambalwa abantu abafunda amagqabantshintshi, oko kusisono ukufihla, kodwa ayingawo onke amanqaku, kodwa inqaku elahlukileyo elineenkcukacha malunga nesiqhelo (kuzo zonke iimvakalelo), ngokoluvo lwam, luyimfuneko kakhulu. Enkosi ku!
Ndiyazibuza, uza kulunyusa njani olu lwazi kwinkcubeko edumileyo ukuze abantu abaninzi bazi ngayo? Iluncedo ngokucacileyo, kodwa abeendaba ngophando lwe-pseudoscientific sele bekhukulise yonke i-Intanethi. Ndingathanda kwakhona ukuthelekisa abantu besini esahlukileyo, ubudlelwane besini esifana nesabo kunye neeyantlukwano zabo ngendlela yenqaku elahlukileyo. Ziphi ii-minuses, kwaye ziphi ii-pluses zoqhagamshelwano olunjalo.
izithethe zimiselwa yimingcipheko ethwalwa yinto ethile okanye indlela yokuziphatha. Ziyahluka ngokweminyaka nobume bempilo. Umzekelo, iyeza linokunyanga okanye libulale, kunye nemigaqo yokusetyenziswa kweemveliso ezithile. Ukuphulula amaphambili kwabakwishumi elivisayo kunokubulala, kodwa entolongweni kuya kusindisa. Ilanga linegalelo ekuveliseni i-endorphins, kwaye inokutshisa, njl. Kumsebenzi wam, kukho iindlela ezininzi zococeko zokhuseleko lokusingqongileyo kunye nokusingqongileyo kwangaphakathi, kubandakanywa nentlalontle. Ukuba ngokuthe ngqo malunga nobungqingili, ngoko kwindawo yakho kukho imiphumo eyoyikisayo eyaneleyo yoqhelaniso (indlela yokuphila), ngelishwa bayaqondakala kubantu abadala, kodwa kungekhona kubantwana: babona iintsomi kunye nemiboniso. Ilizwe laqala ukubuyisela iinkqubo zemfundo, kuquka imfundo yezesondo, ngendlela, abaninzi abantu abadala abaqondi umahluko phakathi kwesondo kunye nemfundo yesondo. Ngokubanzi, esi sihloko sidinga ukulungelelaniswa, ingxaki sele ikuyo yonke i-smartphone, oku kuthetha ukuba ezingqondweni zabantwana. Kwiphepha lam ndizama ukuqokelela ezi zithethe kunye neengqiqo.
Ndingathanda ukubona uphononongo olunzulu lweengqondo zabantu abathandana besini esifana nesabo kunye nabantu abathandana besini esahlukileyo (ngaphandle kophando lukaLeVay)
Othandekayo: Ndiyawubulela kakhulu umsebenzi wakho, ndilandela usuka eLatin America. Nceda uqhubeke nalo msebenzi ukuze abameli abathandana nabantu besini esifana nesabo kunye nabesini esinye bahlaziye uphando lwabo "lwenzululwazi".
UThixo akusikelele ngonaphakade.