Ingabe ukushayela kobungqingili ne-pedophilia kuhlobene?

I-PEDOPHILIA - ukuheha ezocansi ezinganeni, kwintsha.
(I-Encyclopedia of Law, 2015)

Ukutholwa okusemqoka:


Iningi lokuqukethwe ngezansi lishicilelwa embikweni wokuhlaziya. "I-rhetoric of theungqedi lobungqingili ngenxa yamaqiniso esayensi". doi:10.12731/978-5-907208-04-9, ISBN 978-5-907208-04-9

Inhlangano yokunciphisa nokuqeda unyaka osemthethweni wokuvuma yazalwa njengengxenye yenhlangano yobungqingili futhi yaholwa yisitabane. 
Emphakathini wesayensi, udaba lokunciphisa iminyaka yemvume kanye nokubekelwa phansi kwezimpawu zokuheha izingane ngokobulili ezimweni eziningi kubanjwa njengengxenye yomhlangano we-LGBT. 
Phakathi kwengxenye enkulu yabesilisa abathandana nobungqingili, izintandokazi zobudala ezinokubandlulula ngokuhlobene nabafana kuyaqapheleka. 
Ngamagama alinganayo, inani lezingane ezinobungqingili bezingane kanye nokuvama kwezitshalo zazo liphakeme ngokweshumi izibalo zobungqingili.
Ukuxhumana ngocansi ebuntwaneni kwandisa ingozi yokwakheka okulandelayo kokuheha ukukhanga ubungqingili ngezikhathi ze-3-4. Ama-75% wobungqingili athola okuhlangenwe nakho kwabo kokuqala kobulili esemncane. 


Kuliqiniso, akubona bonke ongqingili abakhombisa ukuthambekela kwe-pedophilic, kepha noma kunjalo, inani lalabo abakwenzayo lokhu likhulu ngokungenasisekelo. Lokhu kuphinde kwaphawulwa ngabameli bomphakathi we-LGBT uqobo, njengongqingili okule vidiyo engezansi, ovumayo ukuthi ukube wayenamadodana, ubengazibeki engcupheni yokubashiya bodwa nomngani wakhe.

История

Ukuphikwa kokuxhumana phakathi kobungqingili besilisa kanye ne-pedophilia yinto entsha. Kuze kube yi-90's, ongqingili babengakufihli ukulutha kwabo kubafana, futhi i-pedophilia yathathwa njengenye yezici zamalungelo "wobungqingili". Amaphoyisa abekwazi kahle ukufiswa kwabungqingili kwabafana, aze akhipha nezinto ezixwayisa ngesihloko:

Okucashunwe kwifilimu echazayo Abafana Qaphela (1961) - "Bafana, qaphelani"
Izishoshovu zeNAMBLA emcimbini wokuqhosha kwezitabane: "Inkululeko Yobulili Kuwo Wonke Umuntu"

UDavid Thorstad ungusihlalo wangaphambilini we-Gay Activist Alliance (GAA), ongomunye wabasunguli beLesbian and Gay Right Coalition (CLGR), umbhali-mbhali we-Movement for Early Homosexual rights, futhi oyilungu leNorth American Association for the Love of Men and Women Abafana ”(NAMBLA) babhale ukuthi inhloso yokuqala ye" gree liberation mokhatlo "kwakuwukuthola inkululeko yezocansi kubo bonke, kufaka phakathi “Inkululeko yokuboniswa kobulili yintsha nentsha”kodwa-ke, ngenhloso yokuhlanganiswa nezinhlaka ezikhona zenhlalo nezepolitiki, inhlangano inikele ngezinhloso zayo zasekuqaleni futhi manje izama ukuzihlukanisa "Uthando lwaphakathi kweminyaka yobudala njengendaba engeyona eye-gay".

Kodwa-ke, cishe zonke izinhlangano ze-pedophile zasungulwa futhi zaqhutshwa ngabungqingili, abangamalungu ezinhlangano ezahlukahlukene zobungqingili. Isibonelo, inhlangano yaseBrithani ehamba nge-pedophile - "Pedophile Action for Liberation (PAL)" yasungulwa ngabantu abathandana nobungqingili abavela enhlanganweni ebizwa ngokuthi yi "South London Gay Liberation Front". Wabe esebambisana nenye inhlangano ebizwa ngePedophile Information Exchange (PIE), amalungu ayo ayengamalungu e-Scottish Homosexual Rights Group, Campaign for Homosexual Equity, Gay Youth, njll.

Owayengumphathi we-International Archive for Gays and Lesbians, uJim Kepner wabhala ukuthi bonke abantu abasemlandweni othanda ubungqingili bathanda ukuzihlukanisa "njengezabo" babengabathandi babafana:

“Uma namuhla senqaba abathandi babafana phakathi kwethu, kungcono siyeke ukukhipha ibhanela lamaGrikhi asendulo, uMichelangelo, uLeonardo da Vinci, u-Oscar Wilde, uWalt Whitman, uHoratio, u-Alighieri noShakespeare. Kungcono ukuthi siyeke ukubabiza njengengxenye yamagugu ethu uma singandisi ukuqonda kwethu ukuthi kusho ukuthini ukuba ngongqondongqondo namuhla. ” (I-Thorstad 1991)

“Ummeli”, umagazini wakudala futhi omkhulu we-LGBT obonisa ukuvelela “kwesiko lesitabane,” wasebenzisa isithombe somfana esimweni esingajabulisi njengezifanekiselo ezingekho emthethweni.

I-15% yamadoda athumele izikhangiso ezithandwayo kumagazini i-Advocate abefuna intsha, uma iqhathaniswa ne-0,45% yamadoda kumagazini we-Washingtonian heterosexual

Ngesikhathi sama-1970's, umagazini wayevame ukubhala futhi isikhangiso esigcwele ikhasi lomdanso wobulili womfana: "Umfanyana Ofinyelelekayo". Ubufakazi bokuthi unodoli ube nemakethe ephumelelayo ukubukeka okuvamile kwalesi sikhangiso esimba eqolo, esasifundeka: "Unodoli womfana ongena kalula uyatholakala ezindaweni ezi-3 ezivusa inkanuko ... Umthondo ongokoqobo uyadlidliza ukhiphe umchamo ... Umile njalo, uhlale ulungile ..."

Ngokwenhlangano yabungqingili baseDashi uCultuur en Ontspanningscentrum (COC):

"Umnyakazo wokukhulula abesilisa nabesifazane kufanele kuthathwe njengomsebenzi wenhlangano yobungqingili ... Iminyaka yokuvuma kumele iqedwe ... Ngokubona ukusondelana phakathi kobungqingili nokuziphatha okubi kwabantu ngokobulili, senza kube lula kubantu abadala abangongqingili ukuba bazwele kakhulu ezifisweni ezingcolile zobulili zabantu abasha bobulili obufanayo, ngaleyo ndlela kwandiswe ubungqingili." (ICameron 1985)

Ukunciphisa ukunyakaza kobungqingili kusuka ku-pedophile activism kwaqala kuma-80's. Izizathu zazinamasu. Ngemuva kochungechunge lwamanyala ahlobene nezinhlangano zabantu abahamba ngezingane e-1970 - 1980, kwaqalwa uhlelo olucacile lokusebenza kwamaqembu wobungqingili, oluchazwe encwadini "After the Ball"Ngokusho ukuthi:

"Emkhankasweni wokuzwelana nomphakathi, izitabane kufanele zivezwe njengezisulu ezidinga ukuvikeleka ukuze zenze kube nzima ukuzwela nokuzwela ngesimo sabo esicindezelwe. Ukuphakamisa isithombe "sesisulu sisitabane" kwabezindaba, kufanele kusetshenziswe izithombe ezinciphisa umuzwa wokusongela womphakathi kanye nokukhulisa amathuba wokuhlukunyezwa izitabane. Ngokombono ongokoqobo, lokhu kusho ukuthi i-cheekb barbel esikhunjeni, ama-transvestites kanye nabesilisa abesilisa nabesilisa abesilisa nabesilisa abesilisa nabesilisa abazovela ekuthengisweni kobungqingili kanye nokubonakala komphakathi. Izithombe ezijwayelekile zentsha enhle, abantu asebekhulile kanye nabesifazane abahle bazobeka kuqala. Kuyavela ngaphandle kokuthi amaqembu asemikhawulweni emide kakhulu yokwamukelwa, njengokuthi I-NAMBLA akufanele ibambe iqhaza emkhankasweni onjalo - izingane ezingathi shu ezingaba ngumfana ngeke neze zibukeke njengezisulu". (UKirk noMadsen, After The Ball)

“Ubaba wenhlangano yezitabane” - uHarry Hay, owasungula izinhlangano zokuqala zobungqingili baseMelika, njengeMatachine Society kanye neRadical Fairies, wayeseka kakhulu iNAMBLA futhi wayixhasa ezingqungqutheleni ezahlukahlukene. Abantu abathandana nobungqingili abaziwa njengo-Allen Ginsberg, Gail Rubin, uLarry Kramer, uPat Caliphia, uJane Rule, uMichael Kearns, uMichel Foucault nabanye bammele.

UHarry Hay (kwesokudla) enabaholi benhlangano yabafundi abahamba ngezinyawo i-NAMBLA

E-1986, ngeseluleko sabeluleki bezepolitiki, iNAMBLA yenqatshelwe ukungena eLou Angeles Gay Pride. Imibhikisho enobudlova kaHaye ayiphumelelanga, kwathi ekugcineni waya kule ndima wayifaka neposta "UNAMBLA uyeza nami."

Noma kunjalo, izimfuno zokunciphisa iminyaka yemvume yezocansi ziyaqhubeka nokuhlala kulolu hlelo lwezinhlangano zobungqingili. Ngakho-ke, ekuhambeni okukhulu kakhulu kobungqingili eWashington okwenziwe ngonyaka we-1993, ngo imfuneko No.1 ushintsho lwezomthetho maqondana nobudala bemvume lwashiwo. Kwakungaphansi kwengcindezi evela kumalungu eCongress athi asabise ukunqamula uxhaso lukahulumeni ukuthi inhlangano ye-LGBT iyiphikile ngokuphelele iNAMBLA nezinhlangano ezifanayo. Kwenzeka kanjena:

E-1993, inhlangano yezwe le-isambulela ye-LGBT i-ILGA ithole isimo sokubonisana ne-UN, futhi izibalo zomphakathi zaqala ukuzwakalisa ukuthukuthela ukuthi izinhlangano zabafundi abahamba ngezinyawo zingamalungu e-ILGA futhi zikhuthaza i-ajenda yazo. Izinyunyana zaseRepublican zivimbe isabelomali semali eyizigidi ezingama-119 ehlelwe nguMongameli Clinton we-ILGA kuze kube sekubonakaliswa ubufakazi obukholisayo bokuthi i-ILGA ibingayigqugquzeli i-ajenda yokuhamba ngezinyawo. I-ILGA yabiza ingqungquthela lapho kwathathwa khona isinqumo sokugxeka i-pedophilia, futhi izinhlangano ezizimele zodwa, i-NAMBLA, iMartijn, neProcess True / Free azifakwanga ekwakhiweni kwaso, yize ngaphambi kwalokho ILGA yayisibize ngamandla ukuthi kube nobumbano kuma-pedophiles, bona, njengongqingili "Hlukana nokuvumelanisa okuvumelekile kobungqingili."

Ku-1995, umagazini we-LGBT Guide usho okulandelayo:

"Singaziqhenya ngokuthi iqembu lezitabane laliyikhaya lalawo mazwi ambalwa abenesibindi sokumemeza ngokuzwakalayo ukuthi izingane ngokwemvelo ziyazithela ngocansi futhi kufanelekile ukuba nelungelo lokukhuluma nomuntu ngokocansi kwazo. Esikhundleni sesaba ukwaziwa ngokuthi ama-pedophiles, kufanele sisho ngokuziqhenya ukuthi ubulili buhle, kufaka phakathi nobulili bezingane. Kumele sikwenze lokhu ngenxa yezingane. ” (Baldwin xnumx)

Noma kunjalo, udaba lokwehliswa kweminyaka yokuvuma kanye nokwenza ukuthi ukukhangwa ngokocansi kujwayelekile ezinganeni kusaqhubeka nokunxenxwa izishoshovu ze-LGBT. Emashumini eminyaka adlule, phakathi komphakathi wesayensi ohlotshaniswa nokunyakaza kwe-LGBT, izindatshana eziningi zesayensi zishicilelwe ziphonsela inselelo ukulimaza kokuxhumana ngokocansi phakathi kwezingane nabantu abadala. Ngokufana nenkulumo-nkulumo yenhlangano yezitabane, kuthiwa ama-pedophiles "azalwa ngale ndlela" nokuthi abakwazi ukushintsha abakuthandayo ngenxa yokuthi "izici zobuchopho babo"... Amaphepha akulesi sihloko ngokuhlakanipha ayalelwe ukuthi asakaze kubantu besifazane abahle ababonakala bengakhethi futhi bengasabi ukwedlula amadoda enza ucwaningo.

Ku-1999, iJourism of Hom ushoga yashicilela i-athikili nguHarris Mirkin, owathi umbono wokuhlukunyezwa kwezingane uwukuthi "Indalo namasiko"okungaguqulwa futhi okufanele kuguqulwe. UMirkin uqhathanisa umzabalazo wokwenziwa ngokusemthethweni kwe-pedophilia nomzabalazo wabesifazane, ongqingili, kanye nabansundu. Uma esigabeni sokuqala somzabalazo, abaphikisi be-pedophilia belawula inkulumo-mpikiswano, begcizelela ukuthi leyo nkinga ayingeni nje engxoxweni, esigabeni sesibili ingxoxo kufanele iguqukele ezindabeni ezinjengokuthi "ilungelo" lezingane lokuya ocansini futhi lijabulele ucansi. Lapho lolu shintsho lwe-paradigm selutholakala, inkinga izosuka ekuziphatheni iye enkundleni yezepolitiki futhi ngaleyo ndlela ibavulekele impikiswano nokuvuma. Esikhundleni sokusola ukuhlukunyezwa kwezingane ngokocansi, abenzi bezomthetho bazophoqeleka ukuthi baphikisane ngokuthi kanti futhi ngasiphi isimo kuvunyelwe ukuthi ukuya ocansini kwabantu abadala nengane kuvunyelwe. Lapho lezi zingqinamba “zixoxwa”, kuzoba yindaba yesikhathi ngaphambi kokuba umphakathi uqale uthathe i-pedophilia njengendlela ehlukile yokuya ocansini, uMirkin ubhala.

Ngawo lowo nyaka, kwavela esinye isihloko ku-Journal of Ubungqingili, lapho umbhali wethula khona "Ubudlelwano bezocansi obuhlobene" izingane njengendaba yamalungelo “wobungqola”.

"Ubudlelwano phakathi kwendoda / umfana nowesifazane / intombazane ngokungangabazeki buhlobo bobungqingili futhi buyingxenye yempilo yobungqingili nobungqingili." (I-Graupner 1999)

“Indlela Ebonisa Ububele Yokusekela Abantu Abakhangwa Abancane” - B4U-ACT Workshop

Kusukela i-2003 yonyaka, inhlangano yesayensi ebizwa nge- "B4U-ACT" ibisebenza e-USA, inhloso ebekiwe yokuthi: "Ukususa imibono engafanele yomphakathi kanye nobandlululo futhi kuhlukanise ukuthandwa kwabantu abadala ezinganeni." Le nhlangano ikholelwa ukuthi igama elithi "pedophile" linokuxhumana okungathandeki, okucasulayo nokubandlululayo, futhi ngakho-ke kusebenza ukufezekisa okulungile kwezepolitiki: "Abantu abadala abadonswa yizingane". Amagama alungiswa ngokwezombusazwe anjengokuthi "abathandana abathandanayo" kanye "nothando lwenzalo" nawo ajwayelekile.

Muva nje, ukunyakaza kwama-pedophiles avulekile bekungatholakali ezinkundleni zokuxhumana, lapho abahlanganyeli babo, phakathi kwezinye izinto, begqugquzela ukuthi incwadi "P" - "abathandanayo" yengezwe kwi-LGBT. Eseqedile kulokhu, uDkt James Cantor, othenge isimo esikhethekile esivikelekile sosondlozi ku-Twitter ngokuzenzisa ngokuthi "anciphise ukubandlulula". Kwifilimu yakhe, uKantor uthi "i-pedophilia igxiliwe ebuchosheni baba bantu, bazalwa benjalo futhi abakwazi ukuguqula noma yini." Ubuye aphakamise ukuthi kunikezwe ama-pedophiles ilungelo lokuthi "umbhalo we-porn" kanye "nosayizi bezingane".

Incwadi iMacho Sluts eyenziwe ngumbhali wesoka uPat Caliphia, owagcina eseshintshana naye ngokubandakanyeka kwakhe, ifaka nendaba lapho owesilisa ongathandani naye enza ucansi olubi nge-sadomasochistic nendodakazi yakhe eneminyaka eyi-13. Omunye umbhali kanye nesishoshovu sezitabane uPaula Martinak uthe engxoxweni abe nayo neWashington Blade:

“… Umuntu omdala ongena ebudlelwaneni bobulili obufanayo nengane encane usiza ingane ngezinga elithile ukuthi ibone ukuthi ikuphi ... Ubulili bezizukulwane ngezizukulwane buthathwa njengengxenye ebalulekile yesiko lobungqingili, nomlando osukela "othandweni lwamaGrikhi" lwasendulo. Lo mbono wothando lwezocansi phakathi kwabantu abadala nezingane ubungomunye wemiphumela emikhulu yezincwadi zezitabane kanjalo namafilimu. " (UMartinac Paula, "Imilayezo Exubile Nge-Pedophilia Idinga Ukucaciswa, Kuhlanganiswe," Washington Blade, March 15, 2002)

Imibhalo ye-GayUM's Gay: "I-Wild Young Fagots"

Moira GreylandUzalelwe emndenini lapho umama ayengungqingili futhi ubaba engungqingili, ukhuluma kakhulu ngesiko lesitabane:

“Umehluko omkhulu phakathi kwesiko lobungqingili nobungqingili inkolelo yokuthi ukuya ocansini kwasekuqaleni kuhle futhi kunenzuzo, kanye nolwazi oluqinisekile (ungakhohliswa umzuzwana ukuthi abazi lokhu) ukuthi ukuphela kwendlela yokwakha omunye ubungqingili ukunikeza umfana ulwazi lobulili. NGAPHAMBI kokuthi "onakaliswe" ukuheha intombazane ... Izinkolelo zangempela zabazali bami yilezi: wonke umuntu ungungqingili ngokwemvelo, kepha umphakathi wobungqingili uyabanqamula ngakho-ke uyabavimba. Ukuya ocansini ngaphambi kwesikhathi kuvusa abantu isifiso sokuya ocansini nawo wonke umuntu, futhi lokhu kuzobasiza ukuthi babe "ngokwabo", baqede ukuzonda abathandana nabobulili obufanayo futhi kuholele ekuqaleni kwe-utopia. Izophinda futhi ibhubhise umndeni wenuzi onenzondo nobuzali bawo, ubulili, ubudala (yebo, lokhu kubalulekile kubaxhaphazi bezingane) kanye nayo yonke eminye imikhakha. Uma izingane ezanele zinukubezwa ngokocansi zisencane, ubutabane buzovele bube "yinto ejwayelekile" futhi bamukelwe, futhi imibono yesidala yokwethembeka izonyamalala. Njengoba ucansi luyingxenye yemvelo futhi ebalulekile kunoma yibuphi ubudlelwano, izithiyo phakathi kwabantu zizonyamalala futhi i-utopia izofika, ngenkathi isiphetho sama-dinosaurs silindele "isiko lobungqingili". Njengoba umama wayevame ukusho, “Izingane zishaywa ngesando emakhanda ukuthi azifuni ucansi ... Bobabili abazali babefuna ngibe yisitabane futhi babethuka ubufazi bami. Umama wayengihlukumeza kusukela eminyakeni emithathu kuya kwengu-3 ubudala. Inkumbulo yami yokuqala ubaba enza okuthile okunodlame kakhulu kimi ngineminyaka emihlanu. " (I-Faust 2015)

Izibalo

Ucwaningo UMark Regnerus (izishoshovu ze-LGBT ezazama kaningi ukuhoxa kodwa zahluleka ngenxa yokuthi zazingenasici) wathola ukuthi u-31% wezingane ezikhuliswe komama abathandana nobulili obufanayo kanye no-25% wezingane ezikhuliswe noyise oyisitabane zaphoqeleka ukuba ziye ocansini ngaphandle kwentando yazo “abazali” ngokwabo.


Ingozi eyandayo yokuthola ukuheha ubungqingili ngamava okuqala ocansi asekelwa ngocwaningo olungaphezu koyedwa. I-poll Ama-3 432 aseMelika akhombisa ukuthi i-2,0% yamadoda kanye ne-0,8% yabesifazane abangazange bahlukunyezwe ngokocansi ebuntwaneni babike ukuthi bathanda ubungqingili, kanti amanani abasinde ekuhlukunyezweni ngokocansi ayengu-7,4% ne-3,1%, ngokulandelana, okungukuthi, izikhathi ze-3-4 ngaphezulu. Ngokufanayo, ngobukhulu ucwaningo eNew Zealand, kwatholakala ukuthi ukuhlukunyezwa ngokobulili kwengane kwandisa ingozi yokuheha ubungqingili ngezikhathi ze-3.

46% ongqingili kanye nama-22% abesilisa abathandana nobulili obufanayo kubikiwe mayelana nokunukubezwa kobungqingili ebuntwaneni. Ukuqhathanisa, phakathi kwabantu bobulili obuhlukile, yi-7% kuphela yamadoda ne-1% yabesifazane ababike lokhu.

Ngokusho UDoll et al. I-37% yamadoda angongqingili nabesilisa abathandanayo abike ukuhlukunyezwa noma ukuphoqelelwa kocansi ngumuntu osekhulile, futhi iminyaka emaphakathi lapho lokhu kwenzeka kwakuyiminyaka ye-10, ngenkathi ku-95% yamacala owesilisa wayengumuntu osemdala. In ucwaningo Abantu abadala be-942 ama-46% abesilisa abathandana nobungqingili kanye nabesilisa abangama-22% babike ukuhlukunyezwa kobungqingili, uma kuqhathaniswa nabesilisa abangama-7% abesilisa nabobulili obuhlukile nabesifazane be-1%.

Phakathi kwabesilisa abathandana nobungqingili, ngaphezu kokuthandwayo okuthile kocansi, kukhona ukuguquka kwezintandokazi zocansi ngeminyaka - kuya kumanani amancane. Ngokusho ucwaningoeshicilelwe ephephabhukwini Lesigcini Sezincwadi Zobulili, ukusabela kwamadoda angongqingili kubuso besilisa kuhlobene ngqo nobudala bezimodeli eziboniswe ezithombeni: omncane, okhanga ngokwengeziwe. Ukusabela okunzima kakhulu kwaphawulwa ebusweni bentsha encane kunazo zonke ezineminyaka engu-15 (kulolu cwaningo kwakungekho zithombe zezingane ezingaphansi kwe-15, futhi isigaba sasemncane kunazo zonke sabekwa njengeminyaka ye-18). Ukuqhathanisa, ukusabela okuphezulu kwamadoda abathandanayo nabobuntu besifazane kwakusigaba se25. Lapho kunqunywa iminyaka yabantu banephutha ngokwesilinganiso seminyaka ye-8, ngakho-ke, ukukhangwa kocansi kwabobungqingili kuya kwintsha kungenziwa kuboniswe maqondana nakubantu abasebasha, okuqinisekiswa ubungqingili obuvela kuvidiyo ekuqaleni kwendatshana okukhulunywa ngokuncengwa kwezingane i-13, i-14, i-15, i-16 ne-17. Ngasikhathi sinye, abafana abatsheli abazali babo ngeqiniso lokuhlukunyezwa, kodwa ukuthi manje sebengongqingili.

Muva nje, lo mkhuba uye waqinisekiswa ngokwengeziwe ku ucwaningo Izigilamkhuba Zokuxhashazwa Ngokocansi Kwezingane (CSEM).

Abacwaningi bathola ukuthi phakathi kwabenzi bobubi abathintekayo ekuxhashazweni ngokocansi kwezingane, inani elingenakulinganiswa labantu abangahlangani nobulili obuhlukile.

Izigilamkhuba zibuke izigaba ezihlukene kakhulu zezithombe zocansi zabadala kunezaphulamthetho, okuhlanganisa nokulala nezilwane okuningi, i-hentai, izinto zentsha.

Esifundweni UBell noWeinberg cishe ikota yabesilisa abathandana nobungqingili abahlolisisiwe (i-23%) bavumile ukuthi ubulili nabantu beminyaka ye-16 futhi abancane benza i-50% yezenzo zabo zocansi. Abaphenyi bathole imininingwane efanayo. UJay no Young: I-23% yamadoda ahlolisisiwe akhombisa ukuthi alala nabafana i-13 - iminyaka engu-15, kuyilapho i-7% yabo inabafana i-9 - iminyaka engu-12, kanye ne-4% enabafana abancane kuneminyaka engu-9. Amanani wokuxhumana ngokocansi phakathi kwabesifazane namantombazane ezigabeni ezifanayo zobudala kwakungu-6%, 2% ne-1%, ngokulandelana.

Ngokusho ucwaningo Iphrojekthi ye-LGBT "SIGMA", i-10% yabongqingili bathola ulwazi lwabo lokuqala lwezocansi ngaphambi kweminyaka engu-10, i-25% - ngaphambi kweminyaka ye-12, kanye ne-50% - ngaphambi kweminyaka ye-14, naku-73% yamacala, umehluko weminyaka nomlingani wafinyelela ku-10 iminyaka.

Kokunye ucwaningo I-75% yamadoda angongqingili abike ukuthi ubulili bawo bokuqala benzeka ngaphambi kweminyaka yobudala be-16. Ukuqhathanisa, yi-22% kuphela yabobulili obuhlukile ababike babhekana nakho ngokocansi ngaphambi kweminyaka ye-16.

Ukususa ukugcizelela kusuka emazingeni abo aphakeme kakhulu wokuhlukunyezwa kwezingane, izishoshovu zezitabane zigcizelela kakhulu ukuthi amacala amaningi okuhlukunyezwa kwezingane ngokobulili angabobulili obuhlukile. Njengoba i-≈98% yabantu behlukile ngokobulili, kungabikezelwa ukuthi ezimweni eziphelele zokuhlukunyezwa kwabantu abaningi kuyokwenziwa “ngabobulili obuhlukile”. Ngasikhathi sinye, izibalo zibonisa ukuthi ongqingili babeka engcupheni enkulu kakhulu ezinganeni kunabobungqingili, ngoba bamele ≈2% wabantu kuphela, banesibopho soku ingxenye yesithathu wonke amacala okuhlukunyezwa kwezingane. Ngakho isifundo Amacala okuhlukunyezwa kwezingane ngothisha besikole (uRubin 1988) akhombisa ukuthi i-31,7% yamacala enziwa ngabantu abathandana nobungqingili (i-6% yabo bangabanikazi bezitabane). Idatha efanayo - 35,6% - itholwe ngaphakathi impova enkulukwenziwe yiLos Angeles Times edumile: ingxenye yesithathu yezisulu yayingabafana, futhi kuma-93% wamacala, abesilisa ababedlwengulwa bekungamadoda (okungukuthi, i-7% yamantombazane ahlukunyezwa ngabashadikazi). UFreund et al. kubikwa ukuthi i-32 - i-36% yezidlakela zezingane yayingungqingili, futhi ocwaningweni U-Elliott et al. inani labo lifinyelele ku-42%. Kunoma ikuphi, iqiniso lokuthi izibalo eziningi zokuhlukunyezwa kwezingane ngokobulili azisho lutho ngokuma komlumbi, kusukela phambilini 79% abesilisa abathandana nobungqingili banobudlelwano obungafani nobungqingili.

I-Psychopathology Handbook, ekhishwe kwi-American Psychological Association (APA) iwebhusayithi kukhonjisiwe okulandelayo:

"I-pedophilia ye-Heterosexual ivame kabili ukwedlula i-pedophilia yobungqingili, yize inani labesilisa abathandana nabesilisa abangafani nabesilisa abesilisa nabesilisa abangafani nabesilisa abesilisa nabesilisa abangafani nabesilisa abesilisa nabesifazane abathandana nabesilisa abangafani nabesilisa abesilisa nabesifazane abathandana nabesilisa abangafani nabesilisa abesilisa nabesifazane abathandana nabesilisa abangafani nabesilisa abesilisa nabesilisa, kodwa inani labesilisa abathandana nobungqingili lidlula inani lamadoda angongqingili cishe yi-35: i-1 emphakathini ovamile. Ngakho-ke, ngamaphesenti amanani aphakeme ngokweqile okuziphatha okuqashelwa kwabesilisa abathandana nobungqingili uma kuqhathaniswa nabobulili obuhlukile. <…> Ngokuphikisana nenkolelo evamile, iningi lamadoda ane-pedophilia alinabungozi, linemikhuba emihle nomuzwa ojulile wokwehluleka kwabesilisa. Imvamisa laba ngabantu abadala abangakwazi ukugcina ubudlelwane obuntofontofo nabobulili obuhlukile futhi sebephendukele ezinganeni esikhundleni salokho. Abaningi bahlukunyezwa ngokocansi besengabantwana. Njengabasakhulayo, babehlala benamahloni futhi bengakhululekile. Ebudlelwaneni babo nabesifazane abavuthiwe, bavame ukuhlupheka ngokungasebenzi ngokwanele kwezocansi noma ukungabi namandla, okuqinisa imizwa yabo ejulile yokwehluleka kwabesilisa kanye nokucekela phansi ukuzethemba kwabo. (I-psychopathology ebalulekile nokwelashwa kwayo, i-4th ed.)

Njengoba kunikezwe isilinganiso ≈35: I-1 kuvela ukuthi phakathi kwabathandana abathandana nobungqingili izikhathi ezingama-≈17,5 zivame kakhulu ukwedlula phakathi kwabobungqingili.

Le nombolo iqinisekiswa ngocwaningo olukhulu kunazo zonke. U-Abela noHarlow - Kuzo zonke izinhlobo zama-pedophiles, abobungqingili yibona abasebenzayo kakhulu: banezisulu eziningi kakhulu kunama-pedophiles angashadile, kufaka phakathi amacala okudlwengulwa okuphindaphindwe. Ngokwesilinganiso, umuntu osothandana nobungqingili wenza iziqephu zokuhlukunyezwa kwe-282 kubafana be-150, ngenkathi indoda eyizithandana nobungqingili yenza iziqephu zobulelesi ze23 emantombazaneni e-20.

Abaphenyi baphinde babika ukuthi u-70% wabantu abahlukumeza abesilisa baziveza "njengabantu abathandana nabobulili obuhlukile.". Igama elithi “ikakhulukazi abathanda ubulili obuhlukile” lisho ukuthi umuntu ngokuyinhloko uthanda abobulili obuhlukile, kodwa ngezikhathi ezithile akabadeleli owakhe. Okungukuthi, kungakhathaliseki ukuthi ucabanga ukuthi ungubani, empeleni ungumuntu ojwayelekile onobulili obubili, futhi “ubulili obubili,” ngokwamagama. E. Berglerikhona kuphela njengoba "Ukuchazwa okuthokozisayo komuntu ongungqingili okwazi ukwenza ucansi ngenkani nowesifazane ongathandeki, kumnika i-alibi yangaphakathi edingekayo." Kodwa noma ngabe semukela isigatshana esingabazisayo sabaphenyi futhi siqondiswa yimininingwane yabo, kuvela ukuthi i-30% yamacala okuhlukunyezwa kwabafana ngokocansi yenziwa "okungebona abobulili obuhlukile", abathi izibalo zombuso I-US imele kuphela u-2,2% wabantu. Uma kucatshangelwa isilinganiso sika-2,2% “sabantu abancane ngokobulili” kuya ku-97,8% wabantu abathanda ubulili obuhlukile, kuvele ukuthi kunabanukubezi bezingane abaphindwe izikhathi ezingu-19 phakathi kwabokuqala kunabobulili obuhlukile. Ngokomfanekiso, uma ubeka ongqingili abangu-1000 abakhethwe ngokungahleliwe endaweni yesobunxele yenkundla, kanye nongqingili abangu-1000 kwesokudla, khona-ke kuzoba nama- pedophiles angu-7 ahlezi kwesokunxele, kanye ne-136 kwesokudla.

Uma sibala isilinganiso ngenani lama-pedophiles "akhethekile wobungqingili" (51%), faka bonke labo ababonisa okuthandwa ngabathandekayo be-PHБT, kuvela ukuthi emphakathini wezitabane wama-pedophiles ku 40 izikhathi (!) okungaphezu kobungqingili.

Анализ wawo wonke amacala abikiwe odlame lwabesifazane eTexas, aveze ukuthi i-67% yabesifazane abahlukumeza izingane eziphakathi kweminyaka ye-7 ne-12 babebungqingili. Uma kucatshangelwa inani labesifazane abangqingili nabangewona ongqingili (2,3% vs 97,7%), kuvela ukuthi uma uqhathanisa nabesifazane abathandanayo, abesilisa nabesilisa abathandanayo nababodwa Izikhathi ze-86 (!) ngaphezulu: (67 ÷ 2,3) ÷ (33 ÷ 97,7) ≈ 86.

Ngokusho inikezweeshicilelwe ngumshicileli weSpringer, "Ucwaningo oluningi lukhomba ekwandeni okuphezulu kobungqingili nobungqingili phakathi kwabantu abane-pedophilia". Umuntu ozibandakanya nobungqingili ulimaza aze afike ezinganeni ezingamakhulu, kude nasekhaya, futhi akuvamile ukuthi akwenze ngesisulu esisodwa kabili, kanti izisulu zabantu abathandana nobungqingili zimbalwa futhi zihlala njalo, kanti inkohlakalo yenzeka ekhaya.

Ucwaningo ku- "International Journal of Law and Psychiatry" kukhombisile ukuthi:

"... abanukubezi bobungqingili bathambekele ebugebengwini obusha futhi baba yingozi enkulu emphakathini wonkana." (I-Studer 2000).

Kufanele kukhunjulwe lokho inani elikhulu kakhulu ongqingili ebuntwaneni bahlukunyezwa, futhi njengoba wazi, ingxenye ebalulekile yabadlali abasebenza ngeziqubu, bebonisa ulwazi lokuhlukunyezwa kwabo uqobo futhi bezichaza ngomhlaseli, bona ngokwabo kamuva baba izimbangi, baphinda umjikelezo wokuhlukumezeka (UCorona et al. I-Xnumx) Ngakho-ke, ngaphezu kwe-47% yezingane ezihlukumeza izingane zibike ukuhlukunyezwa ngokocansi kwengane (U-Abel & Harlow 2001) Ubungozi obukhethekile ngaphansi kwe izingane ezihlukanisiwe, uhlobo lobuntu obuqondisiwe, ezidinga ukunakwa nothando. Ukudlala kulesi sidingo esingafanele, ama-pedophiles akhuhle ukuthembela kubo, abese ebasebenzisela izidingo zabo ezibuhlungu.

Ubhuti kaKevin Spacey omdala utshelweukuthi ubaba wabo wayengumNazi, uyisidlakudla futhi wayehlala emdlwengula ngemvume kamama. USpacey uphume ngenkani ngemuva kokumsola ngokuhlukumeza ngokocansi komfana oneminyaka engu-14.

I-23 Januwari, 2019, I-Atlantic Magazine eshicilelwe Ukubuyekezwa kabanzi kwezinsolo ezibhekene nomqondisi odumile waseHollywood uBrian Singer, osolwa ngamacala aphindaphindayo wokuhlukunyezwa kanye nokudlwengulwa kwentsha eneminyaka eyi-13 - iminyaka ye-17. Isangoma sizame ukuphambukisela ukunaka komphakathi kule nkinga ngokuletha amaphepha amaningi angenamibalo kumbhali ophenywayo, kepha inhlangano enobungqingili i-GLAAD ayizange imeseke lo mlawuli futhi isuse isithombe sayo “uBohemian Rhapsody” ohlwini lwabakhethiwe kulo mklomelo.

Ngokuya kwe-forensic yasekhaya izibalo mayelana nodlame lwabantu abathandana nobungqingili, ngaphezu kwesithathu samacala (38%) sabafundi abaneminyaka eyi-10 kuye kweyi-12 baba izisulu. Ezimweni eziyi-12%, udlame lwabungqingili lwenzeka kubafundi abaneminyaka engu-13-16. Okusho ukuthi, lonke icala lesibili lodlame lobungqingili eRussia livela nezingane. Umeluleki wobulili basekhaya IVasilchenko kukhombisa ukuthi emadodeni nakwabesifazane abaheha ubungqingili ku-5% yamacala, ukukhangwa ngocansi kuqondiswe ezinganeni, naku-45% kubasakhulayo.

Izikhathi ezithile, ukwephula umgoqo wokulungiswa kwezombusazwe, izindaba ezishaqisayo zongqingili ezidlwengula izingane eziphathiswe zona zivela kwabezindaba.

https://nypost.com/2022/08/07/georgia-couple-william-zulock-zachary-zulock-charged-with-using-their-adopted-children-to-make-child-porn/

Kepha yikuphi ukuphawula okuvame ukubonwa emaqenjini e-LGBT eVkontakte:


Ngaphezu kwalokho:

A. Neveev: Ingabe ubungqingili ne-pedophilia zixhunyiwe?

A. Schmidt: Izitabane nabanukubezi bezingane bangabazalwane kuze kube phakade.

Imicabango emi-4 ku- "Ingabe ukukhangwa kobungqingili kanye nokuziphatha okubi ngokobulili kuhlobene?"

  1. UMelika uCarol Jenny nozakwabo bahlaziya umlando wezokwelapha wazo zonke izingane ezathola ukuhlukunyezwa ngokocansi eDenver kusuka ku-1 ngoJulayi 1991 kuya ku-30 ngoJuni 1992. Ezimweni ze-352 ku-269, umhlaseli wakhonjwa indlela. Kwakunama-gay noma ama-lesbians amabili kuphela phakathi kwama-monsters, lokho kungaphansi kwephesenti elilodwa.

    1. Lo msebenzi, imiphumela okungekho muntu oye wakwazi ukuphinda, ukhulunywe yizishoshovu zama-gay ku-propaganda yabo, ukuthula, njengokujwayelekile, mayelana nemininingwane "engalungile" kanye nokuba khona kwezinye izifundo. Kulokhu, uma ngingasho njalo, "ucwaningo", angizange ngixoxisane akekho ulahlwe yicala lokunukubeza izingane! Idatha engaqondile yasetshenziswa ukuze kunqunywe “umumo” wocansi wama-pedophiles. Nakuba iningi labanukubezi kulo msebenzi lalihileleke ebudlelwaneni bobulili obuhlukile nomzali omdala noma umnakekeli wengane, lena indlela engabazekayo yokunquma umumo, njengoba kufikela ku-79% we-MSM ezibandakanya ekuxhumaneni nobulili obuhlukile. Uma ubala ukuthi ingakanani ingxenye yabanukubezi ababambe iqhaza ekunukubezweni kobungqingili, uzothola amanani afana nalawo anikezwe kulesi sihloko. Kulokhu, kuyadingeka ukucabangela isampula elinganiselwe - 352, enganele ukubala okuthembekile okumele. Isampula ehamba phambili emsebenzini ka-Abel no-Harlow yayiyi-16, ehlanganisa idatha yenhlolovo evela kubanukubezi ngokwabo. Ukube abesilisa abangu-109 nabesifazane abangu-1266 abavuma ukunukubeza intsha engaphezu kweminyaka engu-48 ubudala bebengakhishwanga kusampula ka-Abel, inani labanukubezi bongqingili beliyoba phezulu, njengoba lena iminyaka abathakazela kakhulu kuyo.

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