Okubukeka njengesenzo sokuziphatha kumnikazi wolwazi ngaphakathi kwenqanaba lokuqala noma lesibili, ukhonza ukufeza izinhloso zokuziphatha okubi kakhulu nezokuziphatha okubi, uma sibheka ukukhohlisa kusuka ekuphakameni kwezinga lokugcina.

Okokuqala, ngithanda ukuxwayisa abafundi ukuthi bangacabangi ngamaphethini wentsha e-bipolar. Manje ukucabanga komuntu ojwayelekile kusethwe ngohlaka oluncanyana, lapho kukhona khona imiqondo engaphezulu kwe-eksisi efanayo: ngakolunye uhlangothi kukhona umuntu ocabanga ukuthi ubekeke kabi ngokokuziphatha nongazithobi osekela ongqingili, futhi ngakolunye uhlangothi kunomuntu okhanyiselwe, ophucukile, oziphethe kahle nonobubele ongenalo ubandlululo. isekela ongqingili.

Eqinisweni, inkinga echazwe lapha ayilula njengoba abalandeli bayo nabaphikisi bavame ukuba khona. Kubalulekile ukuqonda ukuthi ezweni lanamuhla, ukusetshenziswa kwenkani kokuqaphela ku-multilevel futhi kuhlala ezindizeni eziningana. Ukuhlaziya inkinga yokujwayeza ubudlelwano bobulili obufanayo, kuyamangaza ukuthi ubucabanga kahle kanjani ubuqili bokuqanjwa kwamandla we-multilevel. Umgomo wokukhwabanisa wesimanje ukusebenzisa imizwa yokuziphatha yalabo abahlukunyezwa ukuze kuthi, beqiniseka ngokuziphatha kwabo, basize abakhohlisi ukufeza okuphambene, ngokujulile oziphethe kabi izinhloso.

Ubulukhuni balesi sandla sisetshenzisweni yokuthi inamazinga athile. Izinga lobuhlakani beqembu labantu abaziphethe kabi abasungule futhi bethula le modeli yokukhohlisa ukwazi kwezokuxhumana alimnandi. Uhlelo oluyinkimbinkimbi lokukhohlisa lucatshangwa njengolungenaphutha. Eqinisweni, abakhohlisi badale isimo lapho izinto zokuvumelana nobuntu be-neurotic, njengesidingo sokuvunywa nokwamukelwa, isidingo esandayo somqondo wokuphepha, ukwesaba ukugxekwa nokungavunyelwa, isidingo somzabalazo ngesizathu nje, imizwa yozwela, njll ngokuzenzakalelayo sisebenza ukufeza izinhloso zazo zesine ukuhleleka.

Okubukeka njengesenzo sokuziphatha kumnikazi wolwazi ngaphakathi kwenqanaba lokuqala noma lesibili, ukhonza ukufeza izinhloso zokuziphatha okubi kakhulu nezokuziphatha okubi, uma sibheka ukukhohlisa kusuka ekuphakameni kwezinga lokugcina.

Ake sihlaziye amazinga ahlukene wokukhwabanisa ngemininingwane eminingi.

I-Level One Manipulation - Ukuqamba kabusha Kwamalimi Kwemigomo Yezokwelapha

Ezingeni lokuqala, kunokukhwabanisa ngezilimi okunemibandela yezokwelapha ngaphansi kwe-auspices “yokunaka imizwa yabantu abagulayo” ngokuya ngomgomo wokuchithwa kwezifo zengqondo. Ngakho-ke, lesi sifo “esasihamba ngezinyawo”, esasingesigaba sokuphazanyiswa ngokobulili kanye nokuhlanekezela, saqanjwa kabusha saqanjwa lesi sifo ngokuthi “ubungqingili”. Ngemuva kwalokho izimbungulu zaqala ukubizwa ngokuthi ongqingili, bese kuthiwa “ongqingili”. Ngemuva kwalokho okwenzekile emqondweni okuqondisayo kubizwa ngokuthi ukufakwa kwemiqondo. Uma ngaphambili ukukhanga kwakho kumuntu wobulili obufanayo kwathathwa njengesifo sengqondo, kamuva kwahlongozwa ukuthi kubhekwe isifo ukungakhululeki kusuka ekuheheni kumuntu wobulili obufanayo. Ukuntuleka kokungahambi kahle kwaphakanyiswa ukuthi kubhekwe impilo.

Ngakho-ke ukuhamba ngezinyawo okuguqulwe kahle kwasuka emazwini amnandi ngokwezilimi, njengasosayensi - isisekelo se-egosyntonic kanye ne-egodistonic. Uma umuntu engakhululeki (isimo se -ododistonic), angaphendukela ku-psychiatrist-sexopathologist ukuze athole ukwelashwa; uma umuntu anelisekile yikho konke (egosyntonic state), khona-ke uvunyelwe ngokusemthethweni ukuthi aphile ngaphandle kokwelashwa. Ngemuva kwalokho, ukuqondiswa kwe-egosyntonic kwafakwa ngaphandle ekuhlukaniselweni kwezifo emazweni amaningi kusetshenziswa ukungafundiswa ngokwesayensi, ukuvota okuyihlazo, ngaphandle kocwaningo lwezokwelapha nobufakazi (ngokwesethenjwa, abavoti ngomuthi, ngoba umuthi akuyona ipolitiki). "I-egodistonic oriental", lapho umuntu ezwa ukungathandeki ngenxa yokuheha ubungqingili bakhe, ishiywe e-ICD-10 njengesifo.

Isinqumo sokungakhombisi izibalo ezimeni ze-egosyntonic e-ICD-10, abanye abantu basithatha njengobufakazi bokungabikho kwe-pathology futhi njengesisekelo sokubheka lokhu njengejwayelekile noma uhlobo oluthile lwempilo. Igama elithi "ubungqingili" laqala ukulinganiswa ngencazelo negama elihlanganisiwe elithi "ubungqingili". Abantu abangafundile baze babheke ukuthi bekukhona uhlobo olukhethekile lwezocansi okungelona lwendabuko, olungajwayelekile futhi olufashisayo ngandlela thile, futhi ngenxa yalokho lufanele ukulingiswa.

Ukuze kungabikho muntu onemibuzo engakhululeki, imininingwane yakudala iyasulwa kusukela kwi-Intanethi. Ukuhlukaniswa kwezifo zomhlaba wonke ngezibuyekezo ze-8 ne-9, okwathi esigabeni "izifo zezifo zengqondo" ngokulandelana kwabonisa "ukuhamba ngezinyawo" kanye "nobungqingili" ngesizathu esithile, kwahluleka ukuthola usebenzisa izinjini zokucinga ze-Intanethi. Kungabonakala ukuthi lokhu kunjalo ukuthi abafundi babheke ukuthi lesi sifo sasibizwa kanjani ngaphambili? Kuphela lapho ukugula kwengqondo kuqala kuthathelwa indawo yokwehluka kobulili lapho kucace ukuthi kungani lezi zinyathelo zidingeka. Akekho nochwepheshe ongagxiliwe ongaphakamisa ukuthi, ngokuvuma kusuka emzwelweni wokuhawukela abagulayo, ukuthi aqambe lesi sifo sibe yinto engathathi hlangothi, ubandakanyeka kwinqubo ehluke ngokuphelele. Ubani obengacabanga ukuthi ngemuva kokuthola igama elisha kwabezindaba, kungaqalwa inkulumo-ze enkulu yokuxhumana kwabobulili obuhlukile njengohlobo lobuciko “obuhlonishwayo”?

"Ngesikhathi sithatha isinqumo sokudambisa ubungqingili, akekho owaziyo ukuthi kuzokwenzeka.", - U-APA owayengumongameli uzithethelela yena UNicholas Cummings, obesayine isinqumo sokuthi ubungqingili abasabhekwa njengokugula kwengqondo, "inhlangano yobungqingili ibingashayi eceleni njengoba injalo nanamuhla: konke noma lutho ”.

Kunoma yikuphi, i-World Health Organisation, eyakha i-International Classization of Diseases, akuyona inhlangano yesayensi. I-WHO yinhlangano esebenza ngamasu we-UN, futhi i-ICD ingumbhalo wayo osetshenziswayo, wokuphatha kanye nezibalo, izincazelo zazo okunemibandela. I-WHO ayizami ukusho okuhlukile - yilokho okulotshwe kuyo isingeniso ekuhlukaniselweni kokuphazamiseka kwengqondo e-ICD-10:

"Thula izincazelo nemiyalo ungathwali uqobo lwayo inchazelo yethiyori futhi ungazenzi sengathi encazelweni ephelele yesimo samanje solwazi lokuphazamiseka kwengqondo. Amane nje ayizimpawu zokuphawula kanye nokuphawula ngalo inani elikhulu labeluleki nabeluleki emazweni amaningi omhlaba bavumile njengesisekelo esamukelekayo sokuchazwa kwemingcele yesigaba ekuhlukaniseni ukuphazamiseka kwengqondo. ”

Ngokombono wesayensi yesayensi, lesi sitatimende sibukeka singenangqondo. Ukuhlukaniswa kwesayensi kufanele kususelwe kwizizathu ezinengqondo eziqinile, futhi noma yisiphi isivumelwano phakathi kochwepheshe singaba umphumela wencazelo yemininingwane yomtholampilo neyokunikeza amandla, futhi kungacaciswanga yinoma yikuphi ukucatshangelwa okuqondayo, ngisho nokwesintu kakhulu. Ngakho-ke, kusobala impela ukuthi i-ICD-10 ayikhombisi ngokwesayensi, kepha intshisekelo yezenhlalo-neyezepolitiki, nokuthi ubungqingili, njengoba bunjalo, abumelelwa kulo, ayinakho ukuhlobana okuncane kakhulu nedatha yesayensi yangempela, ngakho-ke kukhona ukuxhumana ngalo mbhalo njengobufakazi bokugcina bokujwayelekile kobungqingili - abunangqondo.

I-Wikipedia engatholakali ithi kukhona ukuvumelana kwabachwepheshe ngalesi sihloko. Kwabangenalwazi ngomuthi wesayensi, ngifuna ukusho ukuthi kula mazinga amahlanu obufakazi besayensi nabezokwelapha, ukuvumelana kochwepheshe kuwubufakazi bezinga eliphansi, lesihlanu. Inkinga ukuthi akukho ukuvumelana nhlobo. Akukho okunye okuqhamuka eqinisweni. Ngaphezu kwalokho, abukho ubufakazi besayensi bemtholampilo ezingeni le-1 - 4.

Ukuheha ubuso bobulili obuhlukile akuyona indlela yokucabanga kobuhlobo “obujwayelekile, obungenakujwayelekile”, kepha yisifo sengqondo esivela engxenyeni ye-sexopathology. Abangabazi bangazijwayeza Oda No. 566н kaNgqongqoshe wethu Wezempilo, lapho abantu abanenkinga yokuqonda nokuziphatha okuhambisana nokuthambekele ocansini kuchazwa khona njengeziguli ezikhungweni zezempilo yengqondo.

Umsebenzi wakamuva Izazi zesayensi yengqondo yaseYale University zithole ukuthi impilo engokomzimba nengokwengqondo yabantu abancane abancane kakhulu ngokwezempilo.

Izinga lesibili lokukhwabanisa ukukhanga umuzwa wokuziphatha kwesihawu kanye nokudluliselwa komqondo "wokuziphatha" kusuka kwiplanethi yenani kuya kumzwelo

Ezingeni lesibili ukukhohliswa komoya wokuziphatha okuhle kozwela kubantu abenqatshelwe ngumphakathi abahlukunyezwa udlame, ukushaywa kanye nokushushiswa. Uzwela lwethu ngabashushiswayo alusivumeli ukuba senze noma sisho noma yini engenza impilo yabo ibe nzima. Vele, umuntu ohlangabezana nemizwa yokuziphatha uzoyihlonipha inkululeko yobuntu besiguli, abekezelele ukubonakaliswa kwangaphandle kwalesi sifo, ahloniphe ilungelo lokungasiphathi lesi sifo, ahloniphe ilungelo lesiguli lenkululeko yokuveza imibono, asebenze eqenjini ngaphandle kokushushiswa.

Ukukhohlisa lapha imizwa yokuziphatha isihawu abantu abanempilo ngabagulayo silinganiswa nabo uhlelo lokuziphatha oluyisimilo. Ukuziphatha imizwa nohlelo lokuziphatha amanani - Lezi yizinto ezihluke ngokuphelele. Ayikwazi ukulinganiswa isimilo umuzwa и uhlelo lokuziphatha oluyisimiloumuntu ngoba le imiqondo hhayi ukulingana. Azifani komunye nomunye ngevolumu yomqondo; awukwazi ukubeka uphawu olulinganayo phakathi kwazo. Ukulinganisa imizwa nenani, senza iphutha elikhulu le-logic, cishe okufanayo nokulinganisa amamitha namakhilo. Singakwazi ukuzwa umuzwa wokuziphatha uzwela ngabagulayo, kepha asifunwa ukwamukela ukubonakaliswa kokugula kwabo njengoba uphawu lomhlaba ekuziphatheni kwethu uhlelo lwenani. Phakathi kongqimba lohlelo lwezindinganiso nobubanzi bemizwa kuseyingqimba yemicabango, ungqimba lwezinkolelo. Kuyamangaza ukuthi kumasiko aseNtshonalanga lolu daba lufakwe ngokuqondile ohlelweni lwamanani.

Uma unozwela ngokuziphatha kwabantu abongqingili, lokhu akusho ukuthi kufanele ubheke ubungqingili njengento enhle yokuziphatha.

Izinga lesithathu lokukhwabanisa ukufakwa kwamanani. Umqondo wokuhlobene nokuziphatha.

Lapha ubumnandi buqala. Inchazelo yegama elithi "isimilo" igcwele incazelo ehluke ngokuphelele. Ngokwesiko, umqondo wokuziphatha kubandakanya okucacile hlukanani nemikhuba emibi, ukuzithuthukisa ngokuthuthuka kwezimilo zomlingiswa nokususa ububi bomlingiswa, inhlonipho ngomgomo wenkululeko yokuzikhethela. Inchazelo entsha, ethi "unconventional" yegama "isimilo" ayisaqhubeki nencazelo yezimfanelo ezinhle nezimpawu zobuntu, kepha isebenza ngezimpikiswano ezingokomzwelo: "ukuthanda konke", "ukwamukela konke", "ukulwela into ekhanyayo, emsulwa nephelele", "ukungakhombisi ulaka "," khombisa umusa, "ungabi nentshisekelo ngempilo eseceleni yabanye abantu", "xhumana ngenhlonipho", "ungafundisi abanye abantu ukuthi baphile kanjani."

Ngakho-ke, uma isimilo sendabuko sinezimiso ezicacile nezindlela zokuziphatha umuntu angabona kalula ukuthi yini yokuziphatha nokuthi yikuphi okubi, khona-ke incazelo eshintshiwe yegama elithi "isimilo" isuselwa kulokho okubizwa ngokuthi mbono wokuhambisana nokuziphatha, lapho kungekho mehluko ocacile phakathi kwemibono yobuhle nobubi. Umuntu “oziphethe kahle” ohlakeni lomqondo wokuhlobene nokuziphatha uthathwa njengoyena ohlonipha imingcele yomuntu siqu, ohlonipha ubumfihlo babanye, ongakhombisi ulaka lwangaphandle, futhi ongabeki abanye abantu esimeni esidabukisayo esidlula isimilo esihlelekile. Ngakho-ke, igama elithi "isimilo" ligcwele okushiwo ubuntu, ubuntu, ukuvumelana. Akukho lutho olungahambi kahle ngenhlonipho nenhlonipho yemfihlo yabanye abantu, ngaphandle kwalapho ubumnene nolwazi lobuhle alilingani isimilo. Le micabango ayilingani ngakho-ke ayinakukhipha enye nenye. Kunama-scoundrels anenhlonipho futhi ahlakaniphile, kunabantu abaziphethe kahle abangayazi inhlonipho.

Ngakho-ke, ukubhekwa njengomuntu oziphethe kahle ohlakeni lomqondo omusha wokuhlobene nokuziphatha kulula kakhulu. Kuyadingeka kuphela ukucindezela futhi ukufaka okunye, ukubonakaliswa okuncane, noma ulaka olunempiloukuxhumana ngokomthetho, ukuvuma, ukuzivumelanisa nakho konke. Uma kungenzeka, hamba ngokusemandleni akho ukuvula izingxabano futhi ulwele ukubukeka “njengomuntu ofanele onobungane”, ngenkathi empeleni uhlangabezana nomona onamandla, intukuthelo nokuzonda. Ngakho-ke, akudingekile ukusebenzisa isikhathi nomzamo ukuthuthukisa inhlonipho yabalingiswa ngobunzima obukhulu, ukuthuthukisa ubuntu bakho ngokweqiniso futhi ufike ekuzethembeni kwangempela nothando lwangempela lwabanye abantu ngenxa yendlela enzima yokuthuthukisa izimfanelo zezimilo. Manje, ukubonwa njengomuntu “oziphethe kahle” ohlakeni lwezindlela ezintsha, sekwanele ekhululekile ngokomzwelo. Ukuveza imizwa yozwela, ukwamukela nothando olungenamkhawulo kuwo wonke umuntu, ngaphandle kokuhlangabezana nale mizwa ngokujulile. Ngamanye amagama, kaningi ngangokunokwenzeka bonisa lokho okubizwa yi-psychotherapy i-neurotic conformism.

Umuntu oyimfihlo ungumsebenzi ofanele wama-psychopaths. Ukuhambisana, ukujabulisa, ukwehlisa izindinganiso zokuziphatha, ukungabi nombono wakhe nezinjongo zakhe. Umuntu oyimfihlo nohlelo olungacacile lwezindinganiso zokuziphatha uyisifanekiso esihle semfundo okuthiwa "ngabantu benkonzo."

Vele, akekho owatshelwa incazelo eyiqiniso yegama elithi "isimilo". Abantu ababoni nakancane ukuthi banezinkinga ezinkulu ngokuziphatha, ukuthi sebengabalingani kanye nabalandeli bomqondo wokuziphatha okungashisi. Ngokuphambene nalokho, bayaqiniseka ngokuqinile ukuthi ngokuqhakambisa ubungqingili njengento ejwayelekile, bangabantu abanokuziphatha okujulile ngohlelo “lwempucuko”, “olukhanyiselwe” kanye nohlelo “lwesimanje”.

Bangani abathandekayo, obeka ubuhlobo bobulili obufana nobunye njengemfashini, yesimanjemanje, eyimpucuko futhi ekhanyisiwe, efanelekile labo abanqobele ubandlululo, niyakhohliswa, ngaphezu kwalokho, ngenhloso nangesazela.

Emsebenzini we-psychotherapist, ukufaneleka kwekhono kunqunywa ngezinga lokuqonda, amandla okubona ukukhohlisa ukwazi nokuthi uvikele amaklayenti kuwo.

Abantu abakhohlisiwe abalokothi babone ukuthi bangaphansi kwamandla enkohliso. Abakhohlisi abaze bazwakalise imbangela yangempela, umphumela oyifunayo kanye nesisusa sabo sangempela kulabo abahlukunyezwayo.

Ayikho indlela engcono yokubusa ngobuhlakani izingqondo zabantu kunokubanika idatha yokuqala engalungile.

Abantu abaningi abanobuhlakani bacabanga ukuthi lukhona uthando, ukuthi ongqingili ngabantu abangafani nabanye, abamukelwa ngumphakathi futhi banobunzima bokuthola umlingani. Kumele kuqondwe ukuthi ku-psychopathology, izici zokuthi ukuvusa inkanuko ngokobulili azifani nezejwayelekile, azinampilo. Into esemqoka yenjabulo ekuxhumaneni nobungqingili ngamandla nokuzithoba. Kungakho kunokwehlukaniswa kokusebenza okusebenzayo (okwenziwe isikhundla samandla futhi, ngenxa yalokho, ukuthobela). Abantu ejwayelekile bathola ukungaphatheki kahle ngamandla angaphezu komunye umuntu, noma kusukela ekuzithobeni. Ukushayela okunempilo kususelwa ekuzwelweni usizi. Kanjani kubika uDkt.Ngcolosi: “Endodeni ethambekele ebungqingilini, ubulili kuwumzamo wokuba nokuphatha enye indoda. Lokhu kusebenza "njengokuthatha" okungokomfanekiso komunye umuntu, futhi ngokuvamile kuhilela ulaka ngaphezu kothando.

Izizathu zobungqingili

Ubungqingili yisifo esinamandla. Ukuqhathanisa nomkhuhlane kungenziwa - kuyacaca ukuthi kunesifo, kepha yisiphi isizathu - udokotela kumele aqonde. Ngakho-ke Nazi izizathu zobungqingili zingahlukaniswa ngamaqembu we-5. I-4 yazo ayinabungozi emphakathini, kanti i-5 iyihhashi iTrojan, umcabango walo oyisithwathwa esikhunjeni. Izinto zokuqala kuqala.

• Iqembu lokuqala nelikhulu kunabo bonke abathandana nobungqingili liyizisulu zenkulumo-mbumbulu yethelevishini, ebeke i-Reflexical pathology ebusheni bokuthomba. Lokhu kubi kungalapheka yi-psychiatrist-sexopathologist (kucisha i-pathological Reflex futhi kwakha i-hetero-Refox evamile).

• Iqembu lesibili liyizisulu zokudlwengulwa kanye nezihlobo ebuntwaneni (liphathwa njengesixakaxakaxakaxakaxakaxaka, isimo sokuxilongwa kwengqondo licindezelwe, kuhlolwa ikhambi elijwayelekile - lokhu kuphinde kuphathwe nodokotela wezifo zengqondo (psychologist).

• Iqembu lesithathu yiziguli ezine-schizophrenia kanye neziguli ezine-manic depression psychosis. Labo abaye bafundisa ngokusebenza kwengqondo bayazi ukuthi i-schizophrenia imvamisa iqala ngokuziphatha okubi ngokobulili. Uke wabona abantu abanjalo - bagxuma behamba ze ku-Red Square noma begijimisa amabhuzu afanayo kwiSokolniki. Iziguli ezinje kufanele zinikezwe ama-antipsychotic ukumisa intuthuko isici sobuntu esigabeni lapho baye kudokotela wezifo zengqondo. Ngaphandle kwalokho, baba ezingafanele ngokuphelele. Ngaphandle kokwelashwa, abantu abakuleli qembu bangakhubazeka ngokomqondo.

• Cishe akekho owabona iqembu lesine, ngoba amayunithi, kepha ngenxa yokuhleleka kuyadingeka ukuwasho - laba ngabantu abane-endocrine ne-chromosomal pathology.

• Iqembu lesihlanu liyingozi yangempela. Labo abacabanga yonke le nkulumo-ze “yenkululeko yomuntu olele embhedeni” kanye “nomzabalazo wabacasukile” babenenhloso yokuxhaphaza ukungafundi kwabantu nokufihla leli qembu elithile ngaphansi kobuqili bawo wonke amanye amaqembu. Lokhu kungobubi bangempela nobubi - ama-psychopaths amsulwa. I-psychopathy emsulwa yigama eliphelelwe yisikhathi, kepha libonisa kahle ubukhulu benkinga. Ukuzwisisa ukwesabeka kwalokho abakwaziyo, thola ukuthi bangobani Duplessis Izintandane.

Ngichaza inkinga. Lolu uhlobo oluyingozi kakhulu lwe-psychopathology. Isizathu singemvelo futhi asinakuguqulwa. Cabanga nje umuntu ofundile ongenangqondo okufundile okwazi kahle ukuthi angakwazi ukubhekana nanoma imuphi umuzwa wokuziphatha - akukhozwela, noma uzwela, noma uzwela, noma ukwethemba, noma ukwethembeka, unembeza noma isimilo. Futhi uzoqonda ukuthi ngaphansi kwesembozo samaqembu amane angenabungozi abathandana nobungqingili (ngokuvamile angabalulekile emphakathini) kukhona usizi lwangempela, ukwesabeka kwalo okwakuqondwa kuphela yilabo ababefunde i-psychiatry i-25-40 eyedlule.

Ngubani odinga ukunikeza i-psychology ye-psychology njengokujwayelekile?

Ama-psychopaths kuphela angenza i-normalization yobungqingili futhi adinge ukwenziwa kwe-sexopathology emazweni ahlukile. Iqiniso ngukuthi izwe langaphakathi lama-psychopaths liyinkolelo yezocansi esekelwe emandleni, ekuzithobeni, ekululazweni; ihlelo lokukhohlakala kanye nehlelo lemali lamandla phezu kwabanye abantu. Abantu abavamile abadingi amandla phezu kwe-psyche yabanye abantu. Umuntu ojwayelekile ngeke acabange ukuthi angagqekeza kanjani abanye abantu ngenkohliso futhi abaphoqe ukuthi benze okuthile. Okujwayelekile (ngomqondo wokuziphatha, hhayi ngomqondo wokuthi "awuhlanyi") abantu banakekela izimpilo zabo futhi bazama ukuhlangana ngokuthula omunye ngomunye.

Umqondo wokubiza uthando lokuxhumana kwabungqingili ungavele ungene kwi-psychopath. Ngakho-ke, ama-psychopaths kuphela angasebenzisa ukufakwa kwemiqondo futhi abize ukuxhumana ngokusekelwe kulokho “ukuzithoba, ukuthotshisa amandla” nothando. Igama elithi uthando lingcwele kubantu abanokuziphatha, lapho belizwa, babuyela emuva.

Ukujwayeza ukwenzeka kwalesi sifo emphakathini kungenxa yomsebenzi weqembu elisondelene labachwepheshe abasebenza ngokusebenza kwengqondo nokwelashwa kwengqondo futhi bekhonza, ngokungahambisani nekhodi yobuchwepheshe, izintshisekelo zomuntu onobuhlakani bezengqondo be-eschatologically-psychopathic. Izinsizakusebenza ezinkulu zezezimali nokulawula ukuhamba kolwazi kuzivumela ukuthonya umbono womphakathi wabantu ngaphandle kwemfundo emkhakheni wezengqondo. 

AKUKHO BUNGCONO BONYANGO BOKUTHENGA LESI SICWEPHESHE SESIFUNDAZWE SE-SEXOPATOLOGY.

Ukushintshaniswa ngokwezifiso kokuphambuka kwezocansi kuyadingeka kuma-psychopaths ukufaka kancane kancane uhlelo lwezinqubo zokuziphatha kubantu futhi, ngokusobala, ukunciphisa ukuzala.
Funda kabanzi ngalokhu ku-athikili Ubuchwepheshe be-Depopulation: "ukuhlela umndeni".

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Ngokusekelwe endabeni ka-Natalia Rasskazova 
"Kungani bekuyingxenye yomqondo "wobungqingili" ngendlela "yesimo se-egosyntonic" engafakwanga ngokuvota ohlwini lwezifo zengqondo?"

Izinga lesine lokukhwabanisa lingatholakala ngaphakathi indatshana ephelele.