Ngaphezu kwezinganekwane ezingekho emthethweni mayelana nokuzalwa kanye nokuziphatha kongqingili, izishoshovu ezitabane zikwazile ukwethula inganekwane yokungasebenzi kwayo. Imvamisa ungezwa ukuthi imizamo yokushintsha ukunakwa kocansi iyalimaza ngoba kuholele ehlazweni, ekucindezelekeni, futhi kwesinye isikhathi ukuzibulala (okungaqinisekiswa ucwaningo). Isibonelo, ukufa kukaTreating kuvame ukwethulwa kuthiwe “ukuzibulala” okuhambisana nokwelashwa kwehormone. Ngokusho komnyango wesayensi ye-bbc, uhlobo lokuzibulala kwakhe alugcini amanzi, futhi kungenzeka kakhulu, wazifaka ngokwakhe ngephutha nge-cyanide, ayehlala eyisebenzisa lapho enza ugesi. Ngokusho Isazi se-Biography Isivivinyo USolwazi D. Copland: "Wasabela ekwelashweni kwama-hormone ngamahlaya amakhulu, futhi umsebenzi wakhe wawusezingeni eliphezulu kakhulu. "Bekunesimo esihle ezinsukwini ezedlule ngaphambi kokushona kwakhe, futhi waba nephathi nomnandi nomakhelwane."
Kunoma ikuphi, ukwelashwa kwe-hormone (amakhemikhali akweqiwa) akunakuqhathaniswa nokwelashwa okubuyisela emuva kwengqondo, okuhlose ukuthuthukisa ubuwena besilisa besilisa kanye nokuqeda usizi lwengqondo kwengane. Ukudana ngenxa yomzamo ongaphumelelanga wokuguqula ukuqondisisa kungenzeka impela, njenganoma yikuphi okunye ukwehluleka, kepha empeleni imizamo eminingi yokuzibulala ingenxa yokungezwani okusakazwa abaholi beqembu labobungqingili ukuthi ukuguquguquka ngeke kuguqulwe. Isibonelo: http://www.bbc.com/news/world-…
INDAWO YOKUVIKELWA KU-PSYCHODYNAMIC REPAIR THERAPY.
E-psychotherapy ashukumisayo, ubungqingili bubonakala “njengeyunithi le-neurosis”, i.e. ukuphazamiseka kwengqondo kwengqondo yemvelo eguqukayo ngenxa yesisombululo esingesihle sokushayisana noma ukulimala okujulile kwengqondo. Ukulimala kunganqotshwa, njengokuhlukumeza ngokocansi noma ngokomzwelo, noma kudalwe yimizwa evamile ezimeni ezingezinhle ezijwayelekile zonke izingane ezibhekana nazo. I-psychotherapy yeDynamic ikhomba, ihlukanise futhi ixazulule lokhu okuhlukumezayo, okuholela ekunciphiseni futhi kwesinye isikhathi ukuqeda ukuthambekela kobungqingili okungafuneki.
INational Association for the Study and Therapy ofungqingili (NARTH) ichaza le ndlela elandelayo yokuheha ubungqingili:
Enganeni ene-hypersensitivity, okuhlangenwe nakho okungokomzwelo okunamandla kungaphazamisa ukukhula kobunikazi bakhe, okuthi kumacala we-8 avela ku-10 kuholele ekuheheni ubulili bakhe, obuzoba ngumqondo oshubile ngesikhathi sokuthomba. Sisusa lokho okungaxhunyiwe.
Ukuntuleka kwemvume, ukunakwa, kanye nokuthandwa ngabantu abangabesilisa kungaxhunyeliswa ngobuhlobo bobulili nabo. Kwesinye isimo, intokazi enamahloni ebuka intokazi enesibindi, enokuzithemba futhi ethandwa ngabantu abaningi - okufiswa yinto efiselekayo engafinyeleleki, futhi ngesifiso sayo sokuba nezimfanelo ezifanayo, iqala ukwenza ucansi kumnikazi wayo. Ukuheha kwakhe okuxakile kuyindlela yokuzama ukuba nezimfanelo ozifisayo, noma esesimweni esingokomfanekiso. Kwesinye isikhathi ubudlelwano nomuntu wesilisa obudala benzelwe ukwakheka ngenxa yokuntuleka kobudlelwano bukababa.
Ukwelapha okuphindayo kuthuthukisa amandla angafani nomuntu onjalo, kumazisa ngobudoda bakhe futhi kumvumela ukuthi alondoloze ukusondelana nobungani bakhe nobulili bakhe ngaphandle kokwenza ucansi.
Uhlobo olunesibindi lobungqingili lunomqondo ofanayo wokuntula ukuzazi kwesibindi njengohlobo lowesifazane, umehluko kuphela wokuthi imvelo yokuqala yokuhlazeka okunonya yamfundisa ukuthi angakhombisi ubuthakathaka futhi afihle ubungozi bakhe ngaphansi kobuhlakani bendoda engamehlo. Lapha kunendlela evikelayo yokuthi "ukwakheka kokuphendula" lapho ukuthatheka okungavunyelwe kunqotshwa khona ngokweqile ukuthambekela okuphambene. Njengoba ukuguquguquka okunjalo kwezimfanelo kungewona umphumela wenqubo yokuthuthuka kwemvelo, wona, njengomthetho, kungukuphikisana okuningana kanye ne-hypertrophic yezinga lokucabanga. Ngakho-ke kukhona ama-barbel we-caricature ezigqokeni zesikhumba nama-transvestites, anokwenza kwawo nobukhazikhazi njengamakhanda kunabesifazane.
Uhlobo olunesibindi lobungqingili luqabula umfana onovalo ngaphakathi kuye ngokufuna ukusondelana nomlingani omncane futhi ongenaso isibindi, emelela ingxenye ecindezelekile yakhe eyayifanele iphikiswe ebuntwaneni ukuze aphile.
Ukwelapha kuleli cala kuzohloswe ngalo ukwenqaba i-hyper-masculine facade yamanga futhi kuveze uqobo lwayo lowesilisa. Le nqubo futhi idinga ukulungiswa kobuhlungu bezingane bokuhlukumeza kanye nokusabisa, okuqeda isidingo sokuphinda imicabango yabo engacansini yezocansi.
Ushintsho olusuka kobungqingili luya kwabobulili obuhlukile akufanele lubonwe njengombuzo "owodwa noma omunye." Kukhona ukuqhubeka okuthile, okuwukuthi, ukwehla kancane, okuqhubekayo ngokushayela kobungqingili kanye nokwanda kwezimfanelo zobungqingili kanye namathuba, izinga lokuboniswa kwalo elihluka kakhulu. Kumele kwaziwe ukuthi kunezizathu eziningi ezahlukahlukene eziholela ezimeni ezahlukahlukene lapho ukuheha ubulili bomuntu siqu kungenzeka. Imodeli engenhla ichaza okukodwa okuyisisekelo esivamile sobungqingili futhi ayisho ubungqayizivele. Umuntu angabandakanyeka ebuhlotsheni bobungqingili ngezizathu ezahlukahlukene, kusukela ekukhubazekeni kwengqondo kuya kwi-nihilism yentsha. Imizwa yakhe yobungqingili ingasukela esidingweni sokwamukelwa, ukuvunywa, uthando, noma ukukhombisa isizungu, isizungu, noma ilukuluku lokwazi nje. Osemusha angahlanganyela ekuziphatheni kobulili obufana nobakhe ngenxa ye-adventure, imali, ngaphansi kwengcindezi yontanga, noma ngaphansi kwethonya lemidiya. Lokhu kungaba wukuphindisela kubazali, inzondo ebhekiswe emadodeni, noma ukuphinde uthole usizi lokuhlukunyezwa ngokocansi.
ISIQINISEKISO SOKUGCINA IZINYATHELO.
Uhlolojikelele idatha yokuhlola, imibiko yomtholampilo, kanye nocwaningo eminyakeni edlule ye-135 kukhombisa ngokukholisayo ukuthi amadoda nabesifazane abagqugquzelekile bangasuka ebungqingili baye kobungqingili. Izindlela ezahlukahlukene zisetshenziselwe ukwelapha ubungqingili, kufaka phakathi i-psychodynamic, ukwelashwa okuphathelene nokuqonda kanye nobuholi obusahlonishwa. Kunobufakazi bokushintsha okuzenzakalelayo ngaphandle kokungenelela.
Ithini i-academy ngalokhu.
E-1956, udokotela wezengqondo ovelele wesikhathi kwakungu-Edmund Bergler wabhala okulandelayo:
"Eminyakeni engu-10 edlule, isayensi enhle kunazo zonke ongayinikeza kwakuwukubuyisana komuntu ongqingili" nesiphetho "sakhe, ngamanye amazwi, ukuqedwa kwecala elaziwayo. Okuhlangenwe nakho kwakamuva kwengqondo nokucwaninga kufakazele ngaphandle kokungabaza ukuthi isiphetho okuthiwa singeke siguqulwe sobungqingili (kwesinye isikhathi kuthiwe sibhekiswe esimweni esingatholakali semvelo kanye nama-hormonal) empeleni siyisigaba esishintshiwe sokwelashwa kwe-neurosis. Namuhla, i-psychoanalytic psychotherapy ingalapha ubungqingili. Singakwazi yini ukwelapha bonke abathandanayo? - cha. Izimfuneko ezithile ziyadingeka, futhi okubaluleke kakhulu, isifiso somuntu ongungqingili sokushintsha. Lokhu kuphazamiseka, ekuqaleni kokuya ocansini, kuhlangene njalo nokuzenzakalisa okungazenzisiyo, okuzibonakala ngaphandle kwesixaka sezocansi, ngoba kuhlanganisa bonke ubuntu. Isitha sangempela sobungqingili akusona isimilo saso esibi, kepha ukungazi kwakhe ukuthi angasizwa, kanye nokubuka kwakhe ingqondo, okumenza agweme ukwelashwa. Lokhu kungazi kusekelwa abaholi bobungqingili. ”
Eminyakeni yokusebenza kwe-30, uBerggler usize cishe abalingani be-100 bashintsha indlela abathandana ngayo. Ichaza impumelelo ephelele kwi-33% yamacala.
U-Irving Bieber, uqeda ngo-1962 iminyaka eyisishiyagalolunye ukutadisha Abungqingili be-106 bathi ama-27% abo aba nobungqingili ngokuphelele ngenxa yokwelashwa kwengqondo, kubandakanya nalabo ababengabungqingili ngokuphelele. Ku-1979, wathi cishe abesilisa abathandana nobungqingili be-1000 babephendukele kuye ngaso sonke isikhathi nokuthi imininingwane yayihambisana nesifundo sokuqala.
"Ukulandelwa kwesineke eminyakeni elandelayo ye-20 kwembulwaukuthi bahlala bodwa, futhi amazinga okuqalwa kabusha asusela ku-30% aya ku-50%. "
UDaniel Kappon e1965 kubikiwe ngemiphumela yokusebenza kwabo kwemitholampilo neziguli ze-150: i-50% yabongqingili, ama-30% wabesilisa abathandana nabesilisa nabesifazane abangama-90% abesilisa nabesifazane abathandanayo baba abathandanayo.
Lapho i-APA isusa ubungqingili e-1974, yasho lokho Izindlela zanamuhla zokwelashwa zivumela ingxenye enkulu yabongqingili abafuna ukushintsha indlela abathanda ngayo ukwenza kanjalo ”.
Ngemuva kokuthi i-APA iguqukele enhlanganweni yezepolitiki enezimangalo eziphikisana nesayensi zezishoshovu zezitabane ezishicilelweni zayo ezisemthethweni, ayigcini nje ngokushaya indiva ucwaningo olukhona ngokushintshwa kwezimo, kepha futhi icindezela ngentshiseko entsha, ngoba imiphumela ngokungangabazeki iyangqubuzana nenqubomgomo yayo yamanje. Lokhu yikho kanye okwenzekile ocwaningweni olwenziwe nguSzydlo noSchroeder, obekumele lubhale ukulimala kanye nezehlakalo sokwelashwa okubuyisa emuva, kepha eqinisweni bathola ubufakazi bokuxhasa ukusebenza kwalo kwabanye abantu.
E-2004, owayengumongameli we-APA futhi eyilungu lomnyango wakhe wezindaba zobungqingili, uRobert Perloff kulahliwe Isishoshovu sezombusazwe esingabambisene ne-APA sibize imizamo yokudumisa ukwelashwa okubuyisa emuva “njengengaphendukiyo, engenasayensi, futhi inengqondo.”
U-Perlof waphawula umzimba okhulayo ocwaningayo ophikisana nokushiwo okuthandwayo kokungabikho kokushintsha isimo sobulili futhi wasekela isikhundla se-NARTH.
Omunye uMongameli we-APA Ex, uNicholas Cumings, kwiNgqungquthela Yonyaka ye2005 kubikiwephakathi kwe-1959 - 1979 Abungqingili be-18,000 beza emtholampilo wakhe ngezinkinga ezahlukahlukene, cishe i-1,600 okuhlose ngayo ukuguqula isimo sabo. Ngenxa yokwelashwa kwe-2,400, bakwazile ukwenza lokhu.
Usosayensi ohola phambili uJeffrey Satinover ku-1996 wabhala mayelana nokuphumelela kwe-50% kusampula engahleliwe, kanye nokuphumelela kwe-100% eqenjini "elikhethwe ngokucophelela ngabantu abanogqozi olunamandla."
URobert Spitzer, obekhipha yena uqobo ubungqingili ohlwini lokuphazamiseka kwengqondo e-1974, wethulwe kwi-2001 ukutadisha, eqinisekisa ukuthi ukungaguquki ekuziphatheni kobungqingili nokuzibonakalisa, kepha futhi nokuya ocansini kungenzeka. Spitzer kungeziwe ukuthi uma indodana yakhe ingeyisitabane futhi ifuna ukuguquka, wayeyomeseka ekufuneni ukwelashwa nasekuzameni ukuguqula isimo sayo kusuka kokungqingili iye kobungqingili.
UScott Hershberger, usosayensi ovelele nososayensi wezibalo osekela ukunyakaza kwe-LGBT, ngemuva kokuhlaziya ucwaningo lukaSpitzer kuphethaukuthi kuwubufakazi obunamandla bokuthi ukwelashwa okubuyekelayo kungasiza abantu ukuthi bashintshe ubungqingili babo babungqingili.
"Manje bonke abangabaza ukwelashwa okubuyelelanayo kufanele banikeze ubufakazi obunamandla bokuxhasa isimo sabo."
Eminye imibiko yokwenziwa kabusha okuphumelela kwendlela ye-psychoanalytic ifingqiwe kuthebula:
I-American College of Dokotela wezingane e2008 ememezelwe okulandelayo:
“Yize ukukhanga ubungqingili kungeyona into ongayikhetha, kodwa kuyinto engatheni kubantu abaningi. Ukwelapha ukuvuselela inkanuko kungasebenza ngempumelelo. ”
Umphenyi kwezokuthuthuka kwengqondo, uLesales Diamond ku-lesbian ingxoxo I-2015 yonyaka isho okulandelayo:
“Ucansi luyashintshashintsha. Isikhathi sokushiya umqondo "wokuzalwa ngale ndlela" ngemuva. Amalungelo ezitabane akumele ancike ekutheni umuntu waba yisitabane kanjani futhi kumele sikwamukele ukuthi ubulili bungashintsha."
USolwazi Camilla Paglia, isishoshovu kanye nobungqingili, kusho into efanayo:
"Ukuya ocansini kuyamanzi futhi kungashintsha."
Ukwehluka kobulili kuqinisekiswa ngocwaningo. Ngakho-ke cishe isigamu sabantu abanokukhangwa ngabobulili obuhlukile babakhetheke noma benobungqingili, futhi cishe inani elifanayo labobungqingili okukhethekile baba nobungqingili noma nobungqingili. Ukushintshwa okufanayo kokuthanda okuvusa inkanuko kuvame kakhulu phakathi kwabongqingili kunabobungqingili. Neil Whitehead ku ucwaningo I-2009 ikhombisile ukuthi ubungqingili nangobudala beminyaka ye-16-17 ubuncane be-25 buzinze kakhulu kune-bisexuality noma ubungqingili.
Freud ngesikhathi esifanele uqaphele,, ngokungaziwa, ongqingili unokukhanga okufanayo kwabesifazane njengomuntu ojwayelekile, kepha isikhathi ngasinye ubeka injabulo yakhe entweni yowesilisa. Ucwaningo lwanamuhla luqinisekisile ubukhona bomsuka wokuya ocansini emadodeni ayizitabane kuya ocuswini lwesifazane obonakalayo.
Umbiko ogcwele kumakhasi we-128 ochaza amacala aphumelele wokuphinda atholakale azotholwa kulabo abafisa ukufunda lapha: https://vk.com/doc8208496_4467…
Ukufingqa ubufakazi obukhona kuze kube manje, singasho ukuthi ngokwesilinganiso, ingxenye yesithathu yabantu ebibambe iqhaza kwinqubo yokwakhiwa kabusha ibika ngenguquko yokuqedela ubungqingili, umbiko wesithathu ushintsho olukhulu ekubhekeni kobungqingili kanye noguquko ngokubanzi lwenhlalonhle yengqondo nokusebenza kwezenhlalo, futhi umbiko wesithathu ukuntuleka imiphumela. Ukwaziswa kwezizathu zokuheha kwabo ubulili babo kanye nezidingo ezingokomzwelo eziyisisekelo, ngokuthuthuka okulandelayo kobudlelwano bezocansi nobulili babo siqu, kube yizingxenye ezisebenza kakhulu ekuguqukeni kobungqingili.
Lesi siza siqoqe ubufakazi obungaphezulu kwekhulu bokuthi abantu abayizitabane bashiya indlela yokuphila yobungqingili futhi babe ngabathandanayo. http://testpathvoc.weebly.com/
Okuningi mayelana nezitifiketi ze-80 kusuka kwenye isiza: http://www.ldsvoicesofhope.or…
Indawo yokuvikelwa kwamalungelo ex-gay rights (acindezelwa kakhulu umphakathi obekezelayo we-LGBT): https://www.voiceofthevoiceles…
SEKUYISIKHATHI SOKUYISHIYA INGQIBULO “YAZALWA KANJALO”.
Ngemuva kweminyaka eminingi yocwaningo, ummeleli wemiphakathi ye-APA neye-LGBT, uDkt Lisa Diamond, wethule lo mbiko ukuthi izifiso zobulili zabaningi abathandana nobungqingili ziyaguquka njalo, nokuthi iningi labo empeleni bakhetha abobulili obuhlukile.
"Izigaba ze-LGBT azinankinga futhi azinantsingiselo," kusho uDiamond. Zibonisa imiqondo ekhona esikweni lethu, kepha ayizimeli izehlakalo ezikhona emvelweni. Sisebenzise lezi zigaba njengengxenye yecebo lethu lokuthola amalungelo omphakathi, futhi kuba nzima kakhulu manje njengoba sesazi ukuthi lokhu akulona iqiniso.
Ukuze iqembu elithile labantu likwazi ukuthola isimo esivikelekile ezinhlelweni zomthetho, kumele kube okwangempela futhi okuhlala njalo. Umphakathi waseQueer awuhlangabezani nenqubo yeNkantolo Ephakeme yesikhundla esinjalo, ngoba ihluke kakhulu futhi ayihambelani: abanye banobungqingili ngokuphelele, abanye ngokwengxenye; "umuntu obengungqingili ngonyaka odlule, kulo nyaka kungenzeka ukuthi vele akayona kuye, njll."
Lesi sitatimende siphambene ngokuphelele nemithetho yakamuva ephasiswe ezifundazweni ezimbalwa zase-US ezenqabela "ukwelashwa kokulungisa", ngesisekelo sokuthi "ukuthambekela kobungqingili" kuthiwa kungokwemvelo futhi kuhleliwe, ngakho-ke imizamo yokuyishintsha ayilona nje ize, kodwa futhi inonya.
“Abantu be-LGBT kumele bayeke ukuthi, 'sisize, sazalwa ngale ndlela futhi ngeke sikwazi ukushintsha.' Ubulili abulungiswa - buyashintshashintsha, futhi izimbangi zethu zikwazi lokhu njengoba sikwazi. Ngakho-ke, sekuyisikhathi sokushiya umqondo "wokuzalwa ngale ndlela" futhi uthole izimpikiswano ezingcono zokuthola amalungelo namalungelo, ngaphandle kwalokho uzobuya uzosihlupha.
Kuyesabisa ukuthi abantu abanjalo bangaqiniseka ukuthi lokhu kuyinto ejwayelekile noma enhle, esikhundleni sokwelashwa. Ubuntu buzofa kanjalo ...
Teorias velhas e ultrapassadas sobre a questão da homossexualidade continuam a ser desenterradas para tentar se dizer o que é eo que não é normal em termos de orientação sex. I-Basta reconhecer que o ser humano, no início dos tempos fazia sexo com quem bem desejasse e isso nunca foi motivo de exclusão ou discriminação, pois não havia a regra da heteronormatividade, tudo era natural. I-Depois que a heterossexualidade foi colocada como regra, vieram estudos e teorias para tentar justificar essa regra que, no fundo, tem raiz religiosa. A sexidade humana é diversa e não cabe em rótulos e definições restritas. Enfim, não existe o que é normal, em orientação sex, portanto, nada tem que ser corrigido.
Yeka i-propaganda ephikisayo ehlekisayo)
ku-Wikipedia esihlokweni somshado wobulili obufanayo, isithombe sabesifazane abathandana nabanye besifazane abavela eSt. isilinganiso esifanele
wow e-St. Petersburg kunenqwaba yobungqingili efihliwe .. kakhulu
Futhi ukuxhumana nemiphakathi eyayiyizitabane akusebenzi konke. Eyodwa kuphela. Futhi sekunesikhathi eside kungekho zincwadi ezintsha esizeni