E-1987, ekuphakameni kwePerestroika eSoviet Union, enye i-perestroika yaqala eMelika. Izishoshovu ezimbili ezingungqingili ezivela eHarvard University, omunye wazo owayenguchwepheshe kwezokuxhumana nomphakathi kanti omunye engudokotela wezengqondo, wanyathelisa i-athikili enesihloko esithi “Ukuhlelwa kabusha kwe-America yobungqingili", Obalule amaphuzu aphambili ecebo lokuguqula amanani wenhlalo womuntu waseMelika omaphakathi nesimo sakhe sengqondo ngobungqingili. Leli cebo lamukelwe futhi kuvunyelwe NgoFebhuwari 1988 'engqungqutheleni yamasosha' eWarrenton, lapho izishoshovu ze-GNUMX ezazizihola phambili ezweni lonke zahlangana. Manje, uma sibheka emuva, singasho ukuthi uhlelo lwabo aluzange lwenziwe ngempumelelo, kepha lwaze lwadlula: onyakeni we-175, abaphathi baka-Obama bamemezele "ukulwela amalungelo ezinto zocansi" okufanele kubekwe phambili kwenqubomgomo yezangaphandle yaseMelika, yaphenduka iMelika yaba yindawo yomhlaba wonke yemibono ye-LGBT, naku-2011 Inkantolo Ephakeme yaseMelika iyalele zonke izifundazwe ukuthi zibhalise futhi zamukele umshado wobungqingili. Uhlelo lwesishoshovu sesitabane lwachazwa encwadini kumakhasi we-2015 "Ngemuva kweBhola: INingizimu Melika izonqoba kanjani ukwesaba kwayo nenzondo yezitabane kuma-90's". Isishoshovu se-LGBT u-Igor Kochetkov (umuntu osebenza njenge-ejenti yangaphandle) enkulumweni yakhe "Amandla ezepolitiki wenhlangano ye-LGBT yomhlaba: izishoshovu zawufeza kanjani umgomo wazo" wathi lo msebenzi usephenduke “izinhlamvu” zezishoshovu ze-LGBT emhlabeni wonke, kubandakanya naseRussia, futhi abaningi basaqhubeka nalezi zimiso. Lokhu okulandelayo kucashunwe encwadini futhi esihlokweni esandulele.

«After The Ball - manifesto gay of the nineties "

Impilo yobungqingili eMelika inzima futhi ayethembisi ukuthuthuka okuphambili ngaphandle kokuthi kukhona okwenziwe ngokuphuthumayo ukushintsha isimo somphakathi esilwa nobungqingili. Ngokusho kwezishoshovu eziningi, kunezindlela ezimbili zamahhala ezitabane: ukukhanyiselwa (i.e. propaganda) nepolitiki. Ukusatshalaliswa kwenkulumo-ze kuyabiza kakhulu futhi kunzima, ngakho izishoshovu zigxile kwezepolitiki, ziqinisekisa amalungelo ezitabane ngokuqophisana nabanenkululeko enkulu ohlelweni lwezomthetho nolwemithetho. Izishoshovu ze-gay ekuqaleni zazizama ukukhohlisa izinkantolo zaseMelika ngesisekelo soMthethosivivinywa Wamalungelo, kepha izinkantolo eziningi zazikuthola kupholile. Ngakho-ke, izishoshovu eziningi zaphendukela emaqhinga okuhlebeza okuqhubekayo ezindlebeni zabasebenzi bakahulumeni abakhululekile nabalinganiselayo kuwo wonke amazinga kahulumeni. Injongo bekuwukuphetha isivumelwano noma uzungu nalabo abasemandleni ukuze ngaso sonke isikhathi babe ngaphambi komqondo womphakathi noma bangakunaki ngokuphelele.

Kwesinye isikhathi leliqhinga lisebenza: imiyalo eminingi nezinqumo (ezamisa inqubo yenqubo yentando yeningi) ezemukelwe yimikhandlu yedolobha manje zivikela amalungelo athile omphakathi ayizitabane. Iningi lalokhu kunqoba ukubalwa kwamaphini akhethiwe, obekusekelwa ubuzwe bawo kungumphakathi ohleliwe onobungqingili, ngaleyo ndlela kukhombisa imisipha yawo yokhetho nokuzimisela kwezepolitiki ngemuva.

Kodwa-ke, uhlelo lokwakha uzungu lwama-elite luvame ukungasebenzi esikhathini esifushane kanye nokungaqondakali esikhathini eside. Ekugcineni, noma ngabe kwakhiwa uzungu futhi noma yisiphi isivumelwano semithetho siphelile, siyobhalwa esihlabathini solwandle. Kaningi, abalondolozi bezenkolo bahlanze lokho esikufezile ngethonya elinamandla lokuthukuthela komphakathi nokubhikisha. Uma uzungu oluqokiwe lungasekelwa ushintsho olukhulu embonweni kawonkewonke, luzokhukhulwa njengendlu yamakhadi ekuqaleni komoya lapho abaphikisi abaqondile. Impumelelo yethu yezepolitiki ingathuthukiswa kakhulu ngumkhankaso wezindaba.

Sifisa ukuphakamisa isu elicatshangelwe kahle futhi elinamandla njengalawo asolwa yizitha zawo ngamadoda athandana nawo, noma, uma uthanda, icebo lokukhohlisa njengezitha zethu.

Isikhathi sokufunda kuMadison Avenue [isikhungo somkhakha wokukhangisa eMelika - ngu. ngamunye.] kanjani ukusebenzisa artillery esindayo. Izitabane kufanele zethule umkhankaso omkhulu oqondile kwabezindaba. Sikhuluma ngenkulumo-ze. Umgomo kanye nomphumela wenkulumo-ze yobungqingili ukukhuthaza isimo sezulu sokubekezelelana okwengeziwe kubantu abathandana nobungqingili, okuyinto, ngombono wethu, kuyinto enhle.

Umsebenzi wokuqala kuleli bhizinisi wukuncipha amandla. [ukudonsa kancane kancane kobuzwela] umphakathi waseMelika maqondana nezitabane namalungelo abo. Ukwehlisa amandla amandla omphakathi ukusiza ukubheka ubungqingili ngokunganaki kunemizwa. Ngokufanelekile, ama-strights kufanele aphathe umehluko kuzintandokazi zocansi njengomehluko ekunambithekeni kwe-ayisikhilimu noma kwezemidlalo: uthanda i-sitrobheli, futhi ngithanda i-vanilla; uyayithanda i-baseball, futhi ngiyayithanda nebhola - akukho lutho olukhethekile.

Okungenani esigabeni sokuqala, silwela kuphela ukucekela phansi umphakathi hhayi okunye. Asidingi "ukwamukelwa" okuphelele noma "ukuqonda" kobungqingili ngumuntu waseMelika ojwayelekile, futhi ngeke sithembele kukho. Ungakhohlwa ngokuzama ukukholisa uquqaba ukuthi ubungqingili buyinto enhle, kodwa uma ungenza bacabange ukuthi ubungqingili bungenye nje into engafanele lutho ngaphandle kokwehliswa amahlombe, khona-ke impi yakho iwukuba amalungelo omthetho nezenhlalo anqotshwe. Futhi ukuze kuzuzwe lokho kugoba amahlombe, izitabane, njengesigaba esihlukile, kufanele ziyeke ukubonakala zingaqondakali, zingabahambi, zinyanyeka futhi ziphikisana. Kuzodingeka umkhankaso omkhulu wolwazi ukushintsha isithombe sezitabane eMelika. Noma yimuphi umkhankaso okuhloswe ngawo ukuketula umbuso kufanele uthathe lezi zinyathelo eziyisithupha ezilandelayo:

[1] Khuluma ngongqingili nobungqingili njengokukhulu kakhulu njalo

Isimiso esisekela lesi seluleko silula: cishe noma yikuphi ukuziphatha kuqala ukubonakala kuyinto evamile uma uvame ukuhlangana nakho endaweni yakho eseduze. Ukwemukelwa kwale ndlela entsha yokuziphatha kuncike kwinani labantu abakwenzayo noma abakwamukelayo. Ekuqaleni, ubutsha bungacasula imizwa yomunye umuntu. Ngakho-ke ezinsukwini zakudala, abaningi bashaqeka ngokufakwa umbala izinwele, bedla i-goldenfish kanye nobulili ngaphambi komshado. Kodwa-ke, uma uJoni omaphakathi engazizwa ingcindezi yokuziphatha ngendlela efanayo, futhi le ndlela yokuziphatha kayifaki usongo ekuvikelekeni kwakhe ngokomzimba nangokwezezimali, khona-ke uyajwayela ngokushesha futhi impilo iyaqhubeka. Umuntu ongacashile angaqhubeka anikine ikhanda acabange: "Abantu bayaphambana namuhla," kodwa ngokuhamba kwesikhathi iziphikiso zakhe ziyobe zingacaci ngokwengeziwe, zibe nefilosofi futhi zingabi nemizwelo engatheni.

Ukwehlisa ukuzwela okuyinhloko kobungqingili, kubalulekile ukuthi abantu abaningi ngangokunokwenzeka bakhulume okuningi ngalesi sihloko. ithoni engathathi hlangothi noma evumayo. Kuyadingeka ukusebenzisa amagama athi "gay" noma "lesbian", njengoba azwakala engemuhle kunethi "ubungqingili". Ingxoxo evulekile nengenacala yenza isihloko esizwelayo singabi yimfihlo, isihambi, isono, futhi sivuleke kakhudlwana. Izingxoxo ezenziwa njalo zinikeza umbono wokuthi umbono womphakathi ngalolu daba okungenani uhlukaniswe, nokuthi ingxenye enkulu - izakhamizi ezisezingeni eliphakeme kakhulu nezanamuhla - ziyemukela noma zenze ubungqingili. Ngisho nempikiswano evuthayo phakathi kwabaphikisi nabavikeli isebenza inhloso yokuphelelwa yithemba, inqobo nje uma izitabane ezihlonishwayo zisenkabeni nangaphambili, futhi zibeka ithoni yazo. Into esemqoka ukukhuluma ngobungqingili kuze kube yilapho sekukhathele ngokuphelele.

Ukunikeza "ukukhuluma ngobungqingili" kusho ngqo lokho. Esikhathini sokuqala komkhankaso, umphakathi akufanele ushaqeke futhi udonswe wukukhonjiswa ngaphambi kwesikhathi kokuziphatha kobungqingili uqobo. Esikhundleni salokho, izithombe zocansi kufanele zenziwe phansi, futhi amalungelo ezitabane ancishiswe kakhulu ngangokunokwenzeka empikiswaneni yenhlalo engathandeki. Ikamela maliqale inamathisele ikhala layo etendeni, kuthi lapho kuphela imbongolo yalo engabonakali.       

Akubalulekanga kangako ukuthi sizokhuluma ngani ngakho. Imithombo yezindaba ebonakalayo, ifilimu kanye nethelevishini ngabenzi bezithombe ezinamandla kakhulu zempucuko yaseNtshonalanga. Umndeni ojwayelekile waseMelika ubukela umabonakude isikhathi esingaphezu kwamahora ayisikhombisa ngosuku. Lokhu kuwashi kuvula umnyango osendaweni yomuntu siqu yama-strights ongahola ngawo ihhashi iTrojan. Ukwehlisa ukuthula kuzokwenziwa ngomlayezo mayelana nokujwayelekile kwalesi simo. Kuze kube manje, i-gay Hollywood isinikeze isikhali esiyimfihlo esihle kunazo zonke empini yokudumisa umphakathi jikelele. Kancane kancane, kule minyaka eyishumi edlule, abalingiswa bezitabane nezindikimba zezitabane bafakiwe ezinhlelweni nakumabonakude wethelevishini. Futhi yize kuvame ukwenziwa lokhu ukuze kufezekiswe umphumela wamahlaya kanye nokuhlekisa, umphumela uvame ukukhuthaza.

Ifilimu lesikhathi esiphambili mayelana nesitabane sentsha "Kuvunyelwene", eliboniswe ngesikhathi sokuqala esiteshini esikhulu kunazo zonke kwi-1985, ngesinye sezibonelo eziningi zokuqokomisa izingqinamba zobungqingili ngendlela enhle. Kepha lokhu kufanele kube yisiqalo se-blitz enkulu kunazo zonke yaseMelika.

Ngabe umkhankaso wezingxoxo ezivulekile nezinde ngezihloko zezitabane zenza wonke umuntu ophikisayo ukuba nobungqingili? Vele akunjalo. Yize umbono womphakathi ungomunye wemithombo eyinhloko yamanani amukelwa ngokuvamile, kukhona elinye igunya - inkolo. Lapho amasonto elondolozela abantu abathandana nabesilisa abalahla izitabane, singenza izinto ezimbili kuphela ukudikibalisa imizwa yokuqothuka amakholwa eqiniso. Okokuqala, singavusa amanzi okuziphatha. Lokhu kusho ukuxhasa amasonto amancanyana, ukukhulisa iziphikiso zethu zemfundiso yenkolo ngokuchazwa kwezimfundiso ezisebhayibhelini, nokudalula inzondo nokungahambisani.

Okwesibili, singabukela phansi igunya lokuziphatha kwamasonto abenqenqemeni emehlweni alandeli labo elingakhathali, sibakhombisa izikhungo ezingasebenzi futhi ezingagugi ezingahambisani nezikhathi neziphetho zakamuva zengqondo. Ngokuphikisana nokulangazelela kwenkolo yezikhathi zakudala, kuyadingeka ukusungula isifiso esinamandla kakhulu sesayensi kanye nombono womphakathi (isihlangu nenkemba yalabo abalahliwe be "humanism yezwe").

Umfelandawonye onjalo ongahlanzekile wawusebenza kahle ngokumelene namasonto ngaphambili, ngezihloko ezinjengokwehlukanisa nokukhipha isisu. Ngokusekela njalo izingxoxo ezingagxili ngokwanda nokwamukelwa kobungqingili, le mfelandawonye ingasebenza nalapha.

[2] Khombisa izitabane njengezisulu, hhayi njengezimbangi ezinolaka

Kunoma yimuphi umkhankaso wokuzwela umphakathi, izitabane kufanele zivezwe njengezisulu ezidinga ukuvikelwa ukuze ukuqina kwinqanaba le-reflex kuvame ukuthatha indima yomvikeli. Uma, esikhundleni salokho, izitabane zethulwe njengesizwe esiqinile nesiziqhenyayo esigqugquzela indlela yokuphila engekho imfihlo futhi ephambuka ngokusobala, cishe sizobonwa njengosongo lomphakathi oluvumela ukumelana nokucindezelwa.

Ngalesi sizathu, kufanele siyeke isilingo sokubonisa obala "ukuziqhenya kwethu gay" lapho kungqubuzana nesithombe "sesisulu sobungqingili". Kufanele silinganise emgqeni omuhle, sihlaba umxhwele abantu abaqondile ngobuningi babo, ngakolunye uhlangothi, futhi singashukumisi ukubumbana kwabo okunobutha - "Bakhona yonke indawo!" - ngakolunye. Inhloso yomfanekiso wesisulu ukwenza abantu abaqondile bazizwe bengakhululekile, futhi babeke isisekelo senqubo yenguquko ezosiza abantu abaqondile ukuba babone ngama-gay futhi bazwakalise isimo sabo esicindezelwe.

Umkhankaso okhuthaza isithombe "sesisulu songqingili" kwabezindaba kufanele sisebenzise izithombe ezinciphisa umuzwa wokusongela womphakathi jikelele, unciphise ukuqaphama kwawo futhi wandise amathuba okuhlukunyezwa izitabane. Ngombono ongokoqobo, lokhu kusho ukuthi u-cheeky barbel esikhunjeni, ama-transvestites kanye nabafana besilisa angeke bavele kwezentengiso zobungqingili nokubonakala komphakathi. Izithombe ezijwayelekile zentsha enhle, abantu asebekhulile kanye nabesifazane abahle bazobeka kuqala, kungasaphathwa abazali nabangane abathandana nobungqingili. Kungashiwo nokuthi ezingxenyeni zokuqala zomkhankaso wezindaba, abesilisa abathandana nabesilisa abathandana nabesifazane kufanele basatshalaliswe ngokusobala kunezitabane, ngoba isimo sabantu ngqo kubantu abathandana nabashayisibhakela abunabutha, futhi ukubandlulula kwabo kucacile futhi akuningi kangako. Abesifazane ngokuvamile babonwa njengabasongela kancane futhi abasengozini enkulu kunamadoda, futhi ngenxa yalokho kungenzeka bavuse uzwela. Kuyavela ukuthi amaqembu atholakala kumabanga akude okwamukelwa, njengeNAMBLA, ^{[Inhlangano yaseNyakatho Melika Yothando Lwamadoda Nabafana]} akufanele uhlanganyele emkhankasweni onjalo nhlobo: izimbangi zezingane ezingaba khona azisoze zabukeka njengezisulu.

Kunemiyalezo emibili ebalulekile mayelana “nesisulu” gay okufanele sikhulunywe. Okokuqala, kuyadingeka ukukholisa umphakathi jikelele ukuthi izitabane ziyizisulu zezimo, nokuthi zikhetha ukuthandwa kwazo kocansi njengoba nje zikhetha ukuphakama kwazo, umbala wesikhumba, amathalente noma ukulinganiselwa. Naphezu kweqiniso lokuthi, ngokusobala, ukuthambekela kobulili kubantu abaningi kungumkhiqizo wokuxhumana okuyinkimbinkimbi phakathi kokuqagela okwenzeka ngaphakathi kanye nezinto ezithinta imvelo ebuntwaneni nasebusheni bokufikisa, sigcizelela ukuthi ngazo zonke izinhloso ezisebenzayo, kufanele kubhekwe ukuthi izitabane zazalwa ngaleyo ndlela.        

Ngenkathi sikubona esidlangalaleni ukuthi ubungqingili kungaba ukukhetha, sivula ibhokisi likaPandora elibhalwe ukuthi "ukukhetha kokuziphatha nesono," bese sinika inkolo inkani. Okuqondile kufanele kuqinisekiswe ukuthi ubungqingili kungokwemvelo kwabanye njengobungqingili kwabanye. Abungqingili abakhethanga lutho, akekho owake wabakhohlisa noma wabakhohlisa.

Umsebenzi wabo akuyona ukuphikisana ngamabomu - kungokwemvelo ngabo, futhi ngenxa yalokho abafanelwe ukukhokhiswa izindinganiso zokuziphatha. Lokhu kuyingozi nje, ngamathuba we-1 kuya ku-10 wokuthi othile azalwe ezitabane futhi othile uzoba oqondile. Wonke umuntu wobungqingili kufanele akholelwe ukuthi lokho kwenzeka ngokushesha kuye kungenzeka.

Abobulili obuhlukile kufanele bakwazi ukukhomba nabantu abathandana nabo njengezisulu. Akufanele sibanikeze ezinye izizathu ezengeziwe ukuze bakwazi ukuthi: "Abafana nathi." Kulokhu, abantu ababandakanyeka emikhankasweni yomphakathi kumele babe banesizotha, bathembeke, babukeke, bafanelwe ukuhlonishwa ngamazinga abantu abaqondile, futhi babe ngabukeka ngokuphelele. Ngamazwi, kumele bangahlukeki kubantu abaqondile esifuna ukufinyelela kubo. Kuphela ngaphansi kwezimo ezinjalo lapho umyalezo uzofundwa kahle: "Lababantu bayizisulu zedwala elibi, okungenzeka kimi."

Incwadi yesibili izoveza izitabane njengezisulu zokubandlululwa komphakathi. Iningi labantu abathandana nabobulili obuhlukile alikwazi ukuhlupheka okulenza izitabane, ngakho-ke kudingeka likhombise izithombe ezingahambi kahle zonya ngesihluku esitheni, zilinganise ukushoda komsebenzi nezindlu, ukulahleka kokugcinwa kwezingane, ukuthotshiswa komphakathi nokunye okunjalo.

[3] Nikeza abavikeli umuzwa wokuthi benza into efanele

Umkhankaso wolwazi omele izisulu zomphakathi futhi ugqugquzela abantu abaqondile ukuba babe ngabameli babo kufanele usize labo abavumayo ukuthi bavume futhi bachaze ukubuyiselwa kwabo. Akunabesifazane abaningi abathandana nabobulili obuhlukile, kanye nabesilisa abesilisa abathandana nabesilisa abesilisa nabesilisa abathandanayo, abazofuna ukuvikela ubungqingili obala kanjalo. Iningi labo lizokhetha ukunamathisela isifiso sabo esivukile sokunxenxa kwinqubo ethile evamile yobulungiswa, umthetho noma ukulingana emphakathini. Umkhankaso wethu akufanele udinge ukusekelwa okuqondile kwezenzo zobungqingili; esikhundleni salokho, ukucwaswa kufanele kuthathwe njengengqikithi enkulu. Ilungelo lenkululeko yokukhuluma, yenkululeko yokuphawula, yenkululeko yokuhlangana, yezobulungiswa nokuvikelwa okulinganayo ngumthetho - lokhu kumele kube ngumkhankaso wethu.

Kubaluleke kakhulu ukuthi inhlangano yezitabane ithathe ibhizinisi layo liye ezingeni lamazinga amukelekayo omthetho nobulungiswa, ngoba abalandeli babo abathandanayo kufanele babe nezimpendulo ezikholekayo ezingqubuzaneni zokuziphatha zezitha zabo. Abazonda uHomo bagqoka imizwa yabo amanyala kwizingubo ezesabekayo zemfundiso yenkolo, ngakho-ke abameli bamalungelo ezitabane kufanele balungele ukuhlangana nemfundiso nenqubo.

[I-4] Ukuveza Izitabane Ekukhanyeni Okuhle

Ukuze "isisulu sobungqingili" sivuse uzwela phakathi kwabantu abaqondile, kufanele kuvezwe njengomuntu ojwayelekile. Kepha ingqikithi eyengeziwe yalo mkhankaso, inamandla futhi inolaka, kufanele inxephezele isimo esikhona esibi sabesifazane nabungqingili, sibethule njengezinsika ezinkulu zomphakathi. Yebo, yebo, siyakwazi - leliqhinga lidala kakhulu kangangokuba liyakhwehlela. Abanye abantu abancane basebenzise njalo izimemezelo zabo, bethi: “Ubuwazi ukuthi le ndoda enkulu ingenye yezethu?” Noma kunjalo, umyalezo onjalo uzodingeka kulabo bantu abaqondile abasamelele amadoda ayizitabane njengabavukeli abangabodwa, abanesizungu nabazibulalayo. ukuthumba izingane.

Indima ehlonishwayo yamadoda nabesifazane abathandanayo abesilisa nabesifazane abathandanayo iyamangaza ngempela. Ukusuka kuSocrates kuya eShakespeare, kusuka ku-Alexander the Great kuya ku-Alexander Hamilton, kusuka eTchaikovsky kuya ku-Bessie Smith, kusuka eMichelangelo kuya eWalt Whitman, kusuka kuSafa kuya kuGertrude Stein - lolu luhlu lwaziwa yithi, kepha luyizindaba ezishaqisayo nge-heterosexual America [empeleni, izinsolo zezinombolo eziningi zomlando zithathwe kumunwe odumile]. Izibalo zomlando ezidumile zisebenziseka kakhulu kithi ngenxa yezizathu ezimbili: okokuqala, zona ngifile njalo, njengesipikili, ngakho-ke angeke aphike noma yini noma afake isimangalo. 

Okwesibili, futhi ngokubaluleke kakhulu, ubuhle kanye nokufezeka kwalaba bantu abathandana nabongqingili abahlonishwayo akunakuphikiswa noma kuthathwe, ngoba izincwadi zomlando sezivele zibaqinisile ngokhonkolo ongabonakali. Ngokuhlwaya ukukhanya kwakhe okuluhlaza okwesibhakabhaka kumaqhawe ahlonishwayo anjalo, umkhankaso wezindaba onekhono ungenza umphakathi wezitabane ubukeke njengonkulunkulu wempucuko yaseNtshonalanga ngesikhathi esifushane kakhulu.

Ngasikhathi sinye, akufanele sikhohlwe ukuvunywa okuphuma kosaziwayo, abangaba abaqondile nabobungqingili (futhi abaphilayo, ngoshintsho), kepha kufanele bathandwe futhi bahlonishwe ngumphakathi. Umuntu ongqingili uyokhinyabeza ubungqingili ngokuveza isithombe esivumelana nezitabane eziphikisana nemisipha, futhi umuntu oqondile uzonikeza umphakathi isibonelo esivumayo nesinikezelayo sokubekezelela umphakathi. Kunoma ikuphi, ukusabela kwengqondo phakathi kwama-strights kuzofanela okufanayo ngokushintshwa:

• Ngiyamthanda Mnu

• Umnumzane uCeleb ungungqingili noma uyabuhlonipha ubungqingili.

• Ngakho-ke kumele ngiyeke ukuncoma uMnu uCeleb noma ngiqale ukuhlonipha ongqingili. [into eyaziwa ngokuthi "yi-c disitive dissonance." Isibonelo esihle ngumdlali webhola uRonaldo noma umthakathi uDumbledore.]

[5] Ukudalula Abahluphi Kukhanya Okubi

Esikhathini esizayo emkhankasweni wamalungelo ezitabane, ngemuva kokukhangiswa kwezitabane sekuyinto evamile, isikhathi sesifikile sokubhekana nabaphikisi abasele. Ukuze ubashwabadele, kuzodingeka ukubadambisa. Inhloso yethu lapha kukabili. Okokuqala, sifuna ukubuyisela ukuziqhenya okulungile nge-Homophobia yethu phakathi komphakathi jikelele ngomqondo wokujabha nokuzizwa unecala. Okwesibili, sihlose ukwenza abantu abamelene nezitabane babukeke benyanyekile kangangokuba abantu baseMelika abaphakathi nendawo ngeke bafune ukwenza lutho ngabo.

Izithombe kufanele zikhonjiswe emphakathini wokuqothuka kwabantu besifazane, okuthi izici nezinkolelo zabo zesibili kunyanye iCentral America. Lezi zithombe zingafaka:

• KuKlux Klan, odinga ukuthi amadoda ayizitabane ashiswe ephila noma engathathi hlangothi;

• Abashumeli baseningizimu nabalandeli beshisekela inzondo enobuhlakani ukuze kubukeke kuhlekisa futhi kukhulu;

• Ukusongela ama-hooligans, izigcwelegcwele kanye neziboshwa ezikhuluma ngomoya ophansi mayelana “nezimpisi” abazibulele noma abangathanda ukuzibulala;

• Ukuvakasha kwamakamu okuhlushwa amaNazi, lapho abongqingili bahlukunyezwa futhi bahlukunyezwa.

Ngamaqhinga anjalo, sihlose ukwenza ukubonakaliswa kokuthandana kwabantu besifazane kungamukeleki kangangokuba ngisho nabantu abanenkani kakhulu ekugcineni bazothula obala, njengoba nokucwasana ngokwebala nangamaSemite namuhla.

Icebo lokwenza ikhaya lasekhaya lizizwe lingqubuzana namahloni ngaso sonke isikhathi lapho egxeka izitabane. Lokhu kungatholakala kusetshenziswa umthelela oqhubekayo wezithombe ezinemifanekiso noma izitatimende zomlomo ezingahambisani nesithombe sakhe somuntu esimcabangi somuntu ohloniphekile ofaneleka emphakathini. Ngakho-ke, ukukhangisa ngezinkulumo-ze kungaveze ukubulawa kwabantu besifazane njengabantu abahamba budedengu nabanomunyu abathi hhayi nje “ama-fagot” kuphela, kodwa futhi “nembala emnyama”, “umJuda” nezinye izinto ezihlazisayo ezingafanele umKristu. Ungabakhombisa ukuthi bagxekwa kanjani, bazondwa kanjani futhi bavinjelwa kanjani. Ungabonisa izitabane zibhekene nokuhlupheka okubi njengomphumela oqondile wokungabekezelelani kwabesifazane abasebenza ngasekhaya [i-movie "Umdlalo wokulingiswa", isibonelo] - Iningi labazondabazi banamahloni okuba imbangela yalokhu kuhlupheka. Ngamafuphi, ubungqingili kufanele buhlotshaniswe nazo zonke izinhlobo zezimpawu umuntu ongahle abe nazo angaba namahloni ngazo, kanye nemiphumela emnandi futhi emibi emphakathini. Ngakho-ke, kuhlaselwa kwenziwa ukuzithemba kwakhe kanye nenjabulo yokugxekwa.

Khumbula ukuthi umuntu othembekile ngasekhaya ufuna ukwamukelwa nokuzwelwa ngumphakathi, kepha lapho ebona ukuthi umuntu onjengaye akakavunywa noma wamukelwa, uqala ukuzizwa enokungabaza nehloni. Vele, umkhankaso wokudicilela phansi ubungqingili buzothukuthelela izitha zethu ezithanda kakhulu. Kepha yini engashiwo? Ibizwa ngokuthi umthwalo - gibela ungene emuva ngenkathi iMelika ibukele. Kodwa-ke, kufanele sizame ukukwenza kancane kancane. Abezindaba ngeke bavumele ngokushesha ukuhlaselwa okuqondile kuma-conservatives ama-Ultra-conservatives, kepha bangavumela ukukhulunywa ngokuhlukunyezwa kwamaNazi, unxantathu wepinki njengophawu lokuhlushwa, njll. Umlando wamaNazi kuphela ozoba isiqalo esihle sokudicilela phansi izitha zethu. Ngemuva kwakho konke, ubani ofuna ukuhlangana namaNazi? (I-Argentina ayibali.)

[6] Nyusa imali

Noma yimuphi umkhankaso omkhulu walolu hlobo uzodinga ukusetshenziswa kwemali okungakaze kubonwe izinyanga noma iminyaka ezayo. Ukukhangisa okusebenzayo kuyinzuzo ebizayo: kuzothatha izigidi zamaRandi ukwenza izinto zihambe. Ama-10-15 million abantu abadala abathandana nobungqingili bahlala kuleli. Uma ngamunye wabo enikela ngama-dollar amabili kuphela kulo mkhankaso, isabelomali sethu ngeke sibi kakhulu kunesitha esinamazwi kakhulu sebhizinisi lethu. Njengoba izitabane zingadingi ukondla imindeni futhi iholo lazo livame ukuba ngaphezulu kwesilinganiso, zingakwazi ukwenza umnikelo omkhulu kakhulu. Lo mkhankaso omusha kufanele uqalise ukuhlanganisa imali ngokuhlanganyela futhi ezweni lonke nabanikeli abaziwayo nabangaziwa, bobabili abathandana nabobulili obuqondile, abangahambisani nobulungiswa bezenhlalo.

Ekuqaleni, ucingo lokuqongelela imali lungadinga ukwethulwa kuphela ngomshini we-gay - omagazini, amaphephandaba, amaflaya emishinini, njll. Ukuxhasa kungabuye kuza ngomsebenzi wezinhlangano zezitabane zasendaweni kumakhampasi aseyunivesithi nezindawo zasemadolobheni. Ekugcineni, iminikelo izocelwa kwizikhalazo eziqondile kwabezindaba eziphakathi. Uma umphakathi wezitabane ungakwazi ukudala imali edingekayo yokuqalisa umkhankaso, khona-ke akufanele uthembele kunqubekela phambili ebalulekile maqondana namalungelo ezitabane kungekudala.

Njengamanje, imali ye-LGBT isivele ihlinzekwa yizinkampani zomhlaba kanye namazwe. Funda kabanzi.

Kuyadingeka ukuthi udabule abezindaba, uma kungenjalo akukho okuzovela ngakho

Ngaphandle kokuthola ithelevishini, umsakazo kanye nabezindaba, umkhankaso ngeke uphumelele. Kodwa-ke, le yinkinga enzima, njengoba amagama athi "gay" nelithi "ubungqingili" abangela ukusabela okuxakile, futhi iningi lemidiya limane ukwenqaba ukwamukela okungase kube nomthelela omubi ebhizinisini futhi kudale umoya omkhulu wentukuthelo evela emphakathini kanye nabaxhasi. Njengoba izikhalazo ezilula zibonakala zingenzeki, bekumele sixoxisane kancane nezinkampani zokusakaza ngemuva kwezigcawu ukuze izindaba ezibalulekile emphakathini wezitabane zithole okungenani ukufikelwa okuthile. Kepha ilungiselelo elinjalo alilungile, ngoba isithombe somphakathi gay silawulwa imicimbi engahleliwe, hhayi ngecebo eliphelele. Ngabe singena kanjani emasangweni abezindaba abaphakathi?

Qala ngokuphrinta

Amaphephandaba nomagazini bazoba nentshisekelo enkulu kumadola okukhombisa izitabane ukwedlula ithelevishini nomsakazo, ikakhulukazi njengoba izindleko zokuphrinta imikhangiso zivame ukwehla. Kepha kufanele kukhunjulwe ukuthi abezindaba, iningi labo, lifundwa kuphela ngabantu baseMelika abafundile, iningi labo esivele lithambekele ekwamukeleni ubungqingili. Ngakho-ke, ukuze sisebenzise kangcono amadola ethu, kufanele weqe abafundi beRiphabhulikhi entsha kanye ne-New Left Review, futhi sigxile ekushicilelweni okuningi okunjenge-Time, People and National Enquirer. 

Ngenkathi sigcwalisa imigwaqo ngama-volley wino, kubalulekile futhi ukufudumeza umphakathi jikelele ngomkhankaso omncane onamabhodi wamabhodi emigwaqweni. Ngombhalo obhalwe ngokugqamile, omnyama, uchungechunge lwemiyalezo engaphikisi kufanele isatshalaliswe:

E-RUSSIA UTHA UKUBA NGABANI E-AMERICA, SINENKOLO YOKUQALA YOKUBA YAMI. . . FUTHI NGABE OBEDLULA.

Noma

ABANTU BASIZA, KODWA BANGABONI - LOKHO OKUSHIWO AMERICA.     

Futhi nokunye. Iphosta ngayinye izodonsela imizwa yokuthanda izwe futhi ifake izitatimende ezamukelekayo emakhanda omphakathi - uhlobo lokukhangisa kwezenhlalo olusebenzisa izinhloso zethu. Iphosta ngayinye izosayinwa ngamagama amancane: “Inikezwe yiKomiti Likazwelonke Lobungqingili” ukudala izinhlaka ezinhle nokuheha umphakathi ukuthi uxhase.

Isiteji sokubonwa se-1 - esizokubona

Ukungena kuthelevishini nasemsakazweni, uhlelo oludidayo lungadingeka. Ngokwemvelo, ngabaqalayo, kufanele siqhubeke nokukhuthaza ukuvela kwabalingiswa abathandana nobungqingili emafilimini nakwimidlalo yethelevishini. Imibukiso yenkulumo yasemini ibuye ibe yindawo ewusizo yokuvezwa. Kepha ukusheshisa umsebenzi, ungazama iqhinga elibi lokuthola isibuyekezo kwabezindaba. Ukuxakaniseka esinakho engqondweni kuzodinga ukulungiselela ngokucophelela, kepha kungonga imali futhi kukhuphule ukubonakala nokuphakama kokunyakaza kwesitabane ngobusuku obubodwa:

Ngaphambi kokhetho lohulumeni oluzayo, singaphakamisa ngokucophelela abaqokiwe abazokhethwa kuzo zonke izitabane zezepolitiki. Abamele ukhetho lwethu bazobamba iqhaza kwinkulumompikiswano yangaphambi kokhetho, lapho bezokwazi ukubeka phambili imikhankaso yokukhangisa enengqikithi yesitabane futhi bafuna isikhathi esilinganayo emoyeni. Ngemuva nje kokhetho, bangawushiya ngokukhululeka umncintiswano, bahlinzeke indawo yabafakizicelo abanobulili obuhlukile. 

Kulesi sigaba sokuqala, kubalulekile ukuthi ungaceli abantu ukuthi bavotele "noma" noma "baphikisane" nezinkinga eziphathelene nobungqingili, njengoba iningi lizovota "ngokumelene," futhi lokhu kuzosho ukwehlulwa okukhulu nokubonakalayo kwesizathu sethu.

Isiteji Esibonakalayo se2 - Ukukhangisa okufihliwe

Ngaleso sikhashana, lapho umphakathi wezitabane usuvele ufake unyawo lwawo emnyango we-ajar, isikhathi sesifikile sokunikeza iziteshi zokuxhaswa kwezitabane ezikhangisweni ezizodwa nezinhlelo zethelevishini. Isikhathi sibalulekile: ukunikezwa kumele kwenziwe ngokushesha ngemuva kokukhishwa kokhetho esikrinini. Uma izinkampani zethelevishini zifuna ukubukeka zingaguquki, kunokuzenzisa, zisemaphaketheni ethu. Uma noma kunjalo bezama ukwenqaba, sizokwenza ukumelana kwabo kubonakale kungenasisekelo futhi mhlawumbe kungekho emthethweni. Sizonikeza kuphela "izikhangiso ezisitabane" ezidalwe ngqo ngemuva kwezikhangiso ezixhaswe ngabakwaMormon nabanye. Njengokujwayelekile, ababukeli bazobona imiyalezo yokuziphatha okuhle ngokubaluleka kokuzwana nokuqonda komndeni, kepha kulokhu umsakazi ekugcineni uzothi: "Lesi sikhalazo sethulwe kuwe yiKomiti Kazwelonke Yezitabane". Konke kuthule kakhulu futhi kuvinjelwe.

Umphakathi wezitabane kufanele ujoyine amabutho namanye amaqembu ahlonishwayo wenkululeko yomphakathi ukukhuthaza imiyalezo ethambile mayelana neMelika njengendawo yawo wonke umuntu, njalo iphetha ngokuxhumeka okuqondile kwiKomidi Likazwelonke noma enye inhlangano yezitabane. Unganikela ngezingcingo ezizwelayo zokusekela neminikelo yokuxhasa ucwaningo lwe-AIDS - uma abanye bekwenza, kungani kungenjalo?

Isiteji Esibonakalayo se3 - Ukushintshela ku-Artillery esindayo

Ngemuva kokusebenzisa "amaqhinga we-salami", isilayidi ngemuva kwesilayezi, sizothola ukufinyelela okuningi kwabezindaba ezijwayelekile, sekuyisikhathi sokwenza izinto obala. Imiyalezo yethu izoqondiswa ngqo esimweni esijulile somphakathi maqondana nobungqingili, njengokwenyanya nabangabazi abaphikisayo. Isibonelo, amafomethi alandelayo anganikezwa ezikhangisweni zethelevishini noma zomsakazo eziklanyelwe ukuqeda imicabango emibi engapheli.

Ifomathi ye-1 - eyisithenjwa: ubufakazi

Ukwenza amadoda ayizitabane abonakale engaqondakali, udinga ukuthi ucabange iziqeshana ezimfushane ezinemifanekiso yomfana noma intombazane evela efulethini elingumakhelwane, abasha nabakhangayo, noma ogogo nomkhulu abafudumele nabamnandi. Bahleli ekhaya, baphendula imibuzo evela kusithangami esingemuva kwesigcawu ngokuzethemba, ngokuzethemba nangokubuka. Ukuphawula kwabo kwembula amaqiniso amathathu omphakathi:

1. Kunomuntu okhethekile empilweni yakhe abalondoloze ubudlelwane obude (ukugcizelela ukuqina kobungqingili, ukukhohlisana, ukuzinikela);

I-2. Imindeni yabo iyabaxhasa futhi ibaluleke kakhulu kubo (kugcizelelwa lapha ukuthi izitabane "aziphikisani nemindeni" nokuthi imindeni akufanele iphikisane nezitabane).

I-3. Ngokwazi kwabo ukuthi bazikhumbule, babehlala beyizitabane futhi kungenzeka bazalwe beyizitabane. Impela, abakaze bakhethe abakuthandayo (ukugcizelela ukuthi kungokwemvelo ngabo futhi abazibandakanyi ekulweni ngabom). Izingxoxo kufanele zenziwe zodwa, ngaphandle kokuba khona kwabathandi noma izingane, ngoba ukubandakanyeka kwabo kuzophakamisa imibuzo ekhathazekile mayelana nobunzima bezobudlelwano bezitabane ezingenakuchazwa yilezi zentengiso. Kungcono ukuthatha into eyodwa ngasikhathi.

Ifomethi ye-2 - yezinhlangano ezihle: osaziwayo

Yize ukuvumela kwabantu abadumile besitabane nabantu abazwelayo abanozwelo kungasiza, esimweni sezulu saseMelika esinobungqingili, ukweyisa okunjalo ngeke kwenzeke esikhathini esizayo esiseduze. Ngakho-ke, ukubonakala kosaziwayo okwamanje kuzokhombisa kuphela umlando wobungqingili noma wobungqingili abadumile, abahlonishwayo ... futhi ufile. Izinkomba zingaba sardonic futhi zingaqondile.

Uhlobo lwe-3 - lokuzwela izisulu: umkhankaso wethu wokuqeda ukuhlukunyezwa kwezingane

Njengoba sesishilo, kunezindlela eziningi zokuveza izitabane njengezisulu zokubandlululwa: izithombe zonya, izindaba zokulahlekelwa ngumsebenzi, ukuqhekeka kwemindeni, njll. Kepha sicabanga ukuthi ukukhangisa kwe-30-kwesibili okunje ngokulandelayo kuzoba ngempumelelo kakhulu:

Ikhamera isondela kancane kinsizwa ebangeni eliphakathi ehleli yedwa egumbini lokulala elimnyama. Umfana muhle futhi ubukeka ngokujwayelekile, ngaphandle kokuthi ushayiwe futhi ubukeka buthule, ngokucabanga, ngokuhlupheka okubonakalayo. Lapho ikhamera igxila kancane ebusweni bakhe, kuphawula izwi: lokhu kuzokwenzeka koyedwa kuwo wonke amadodana ayishumi. Ekhula, uzoqonda ukuthi uphatha izinto ngendlela ehlukile kunabangani bakhe abaningi. Uma evula, uyoba ukhululiwe. Uzohlukunyezwa, ahlaziswe futhi ahlukunyezwe. Uma athulula isifuba kubazali bakhe, bangamphonsa ngaphandle komgwaqo. Abanye bazothi "uphikisana nomndeni." Akekho umuntu oyomvumela ukuba abe nguyena uqobo. Ngakho-ke, kuzofanela acashe. Okuvela kubangani, emndenini. Futhi kunzima. Kulezi zinsuku sekuvele kunzima ukuba ngumntwana, kodwa ube munye kweziyishumi. . . Umyalezo ovela eKomitini Yezitabane Lesizwe. 

Ukukhangisa okunjalo kuhle ngoba kubonakalisa ezitabane njengabangenacala nabangenamandla, abahlukunyezwayo futhi abangaqondakali, abaningi ngokumangazayo, kepha hhayi okusongela. Wenza nokuthi ukumangalela "komndeni" kungenangqondo futhi kuyazenzisa.

Ifomathi ye-4 - yokuhlonza izisulu: ukushintsha izindima

Umphakathi ojwayelekile uzokhonjwa kangcono ngosizi lwezitabane uma ama-strights, ngezikhathi ezithile, ehlala endaweni yawo. Ukukhangisa okuhlekisayo kungafaka phakathi umbhalo olandelayo we-animated noma omangalisayo:

Ikhamera isondeza emnyango osindayo we-oki wehhovisi lomqashi, ovula uvule bese ikhamera (emele wena mbukeli) ingena egumbini. Etafuleni elikhulu kuhlezi i-grouch endala ekhuluphele futhi ehwaqile ehlafuna i-cigar. Ubheka ikhamera (isb. Isibukeli) bese uyagquma, “Nguwe, Smithers. Uxoshiwe! " Izwi elincane liphendula ngokumangala, “Kodwa… Mnu. Thomberg, senginenkampani yakho iminyaka eyishumi. Bengicabanga ukuthi ujabulile ngomsebenzi wami. " Umphathi uphendula ngokunengeka: “Yebo, yebo, Smithers, umsebenzi wakho wenele, kodwa ngezwa amahlebezi okuthi ubonwe edolobheni unentombi ethile. Intombi! Uma ngikhuluma iqiniso, ngishaqekile. Ngeke siqashe abesilisa nabesifazane kule nkampani. Manje phuma. " Izwi elincane lizama ukuphendula, “Kodwa mphathi, lokhu akulungile nje! Uma kunguwe? " Umqashi ukhanyisa ukubukeka okuthukuthele, ikhamera iphuma iphuma ekamelweni, kuvuleka umnyango osindayo. Uphawu olusemnyango lubhalwe ukuthi "Message from the National Gay Committee."

Umuntu angazicabanga kalula iziqephu ezifanayo ezihlobene nezindlu noma okunye ukubandlulula.

Ifomathi ye-5 - ukukhombisa abahlukumezi: baye esihogweni yize

Sesivele siveze ezinye izithombe ezingalimaza i-vendetta yabantu abathandana nababodwa: abashisekeli benkolo abanenzondo, i-neo-Nazi neKu Klux Klan kuzobenza babukeke babi futhi bahlekisi (akuwona umsebenzi onzima). Lezi zithombe kufanele zihlanganiswe nezithombe zalabo abathandana nabo abathandana nobungqingili, ngoba abasasazi lokhu kubizwa ngokuthi “inqubo ye-brace”. Ukwenza isibonelo, imizuzwana embalwa ungabona umshumayeli oseningizimu oshelelayo onamehlo amancane amnyama ehla epulpiti edangele, ememeza "ngalezi zidalwa ezigulayo nezimbi." Njengoba i-tirade yakhe iqhubeka, isithombe siguqukela ezithombeni ezithinta izitabane ezibukeka zihle, zingenabungozi futhi zinhle; Bese sibuyela emuva ebuhlungu obunobuthi bomshumayeli. Umehluko uyazikhulumela. Umphumela uyabhubhisa.

Ifomathi ye-6 - yokuxhaswa: SOS

Ngesikhathi sokukhangisa noma ngokushesha ngemuva kwalezi zikhangiso, kufanele sicele iminikelo ukuze umkhankaso uqhubeke. Izingcingo eziqondile ezivela kosaziwayo (mhlawumbe abaphilayo, ngiyabonga) zingasiza lapha. Zonke izikhalo kufanele zigcizelele ukuthi imali inganikezwa ngokungaziwa nokuthi yonke iminikelo iyimfihlo. "Ngeke sikwazi ukusiza uma ungasizi," nakho konke lokho.

Isikhathi sesifikile

Sichaze lapha uhlelo lokuguqula amagugu ezenhlalo zabantu abathandana nabesifazane baseMelika ngomkhankaso wezindaba. Kunezizathu eziyikhulu zokuthi kungani umkhankaso ungeke wenziwe noma kungani uzoba yingozi. Kepha okungenani kunezizathu ezizwakalayo zezigidi ezingama-20 zokuthi kungani lolu hlelo kufanele luvivinywe eminyakeni ezayo: lokhu kuyinhlala-kahle nentokozo yabo bonke ongqingili kuleli. Njengomuntu omncane wokugcina ocindezelwe ngokusemthethweni emphakathini waseMelika, sekuyisikhathi sokuba amadoda ayizitabane athathe izinyathelo ezisebenzayo zokuhlangana futhi nokuziqhenya namandla amakhulu. Sikholwa ukuthi umkhankaso onjalo, noma ngabe uyawuthanda noma cha, ukuphela kwendlela yokwenza lokhu maduze. Futhi, futhi: isikhathi singaphela. Ubhubhane lwe-AIDS lubangela ulaka nokwesaba enhliziyweni ye-America engafani nobungqingili. Njengoba leli gciwane liqala ukusuka emibuthanweni yobungqingili liye kulo lonke umphakathi, akufanele sibe nokukhohlisa ngokuthi ngubani okufanele asolwe. Le minyaka engamashumi amane ezayo inganqunywa ngabangamashumi amane abalandelayo: amadoda ayizitabane azofuna inkululeko nokulingana kwawo, noma azophinda abuyele emuva, njengendawo yaseMelika yabantu abangazondiwe. Kungaphezu kwe-pun: khuluma manje noma uthule kuze kube phakade.    

Ukuhumusha kweqembu leSayensi Yeqiniso

Ukuphela kwesiqeshana "After The Ball»

Lokhu kwabhalwa ekugcineni kwama-80's, lapho umkhankaso wokusakaza inkohliso kwabezindaba wawusanda kuqala, kepha kulezi zinsuku, usuthole impumelelo enkulu emkhakheni wezomthetho nowenhlalo, abongqingili abasadingi ukwenza sengathi, futhi bangakwazi ukuba yibo. Ibhola seliphelile, imaski iyasuswa, ukwakheka nokwakheka kuyahlanjwa.

Njengoba abalobi benkambiso ye-LGBT yenkulumo uqobo bethi: “Ikamela maliqale inamathisele ikhala layo etendeni, kulapho-ke kuphela emuva kwalo okungathandeki. ”

Esikubona manje entshonalanga yile mbongolo engabukeki. Kodwa kanye nalapha kwaqala ngodwendwe oluhloniphekile olunamafulege anemibala namaphosta abiza "ubulungisa", "inkululeko" kanye "namalungelo".

Lapha ngeke sikhumbule imigqa evela emsebenzini we-Exupery "The Citadel":

"Isixuku sibiza inkululeko ukubola inkululeko nobulungiswa - ukubola kwabo ...
Umabuli wamemeza, evikela ilungelo lakhe lokubola. Idalwe ukubola, wayilwela. Amachaphaza e-spawn, futhi maphela azoba namalungelo. Amalungelo asobala kuwo wonke umuntu. Abaculi bayobaxosha. Bazokuza kuwe bacule ngosizi olukhulu lwamakhaza, asazokufa. "

Izinkinga zomphakathi "wezitabane" ngeso langaphakathi