Isigcwagcwa sesayensi sonyaka: ososayensi babhala ucwaningo oluyimbumbulu ukuveza inkohliso yesayensi

Amazwana we-1

Eminyakeni embalwa edlule, abahleli bamaphephabhuku wezokwelapha abedume kakhulu emhlabeni. kuqashelwe, lokho "Ingxenye ebalulekile yezincwadi zesayensi, mhlawumbe uhhafu, kungaba ngamanga.".

Okunye ukuqinisekiswa kwesimo esidabukisayo sesayensi yanamuhla kwethulwe ososayensi abathathu baseMelika - uJames Lindsay, uHelen Plakrose noPeter Bogossyan, okuthi unyaka wonke babhale ngabomu imibhalo engasho lutho futhi engenangqondo emikhakheni ehlukahlukene yesayensi yezenhlalo ukufakazela: umbono kulo mkhakha kudala yanqoba ukuqonda okuvamile. 

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Garnik Kocharyan ekwelashweni kabusha kwabobungqingili

Amazwana we-3
Usizo lwe-LGBT

I-Kocharyan Garnik Surenovich, Doctor of Medical Sciences, uProfesa woMnyango Wezocansi, Psychology Yezokwelapha, Ukuvuselelwa Kwezokwelapha Nezengqondo kweKharkov Medical Academy. wethule incwadi ethi “Shame and Loss of Attachment. Ukusetshenziswa kokwelapha okuphindayo ”. Umbhali ungomunye wochwepheshe abahlonishwa kakhulu futhi abaziwa umhlaba wonke emkhakheni wezokwelapha ezibuyisela emuva, umsunguli weNational Association for the Study and Treatment of Homosexuality (NARTH) - uDkt Joseph Nicolosi. Le ncwadi yaqala ukushicilelwa e-USA ngo-2009 ngaphansi kwesihloko esithi Shame and Attachment Loss: The Practical Work of Reparative Therapy.

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Incwadi evulekile "Ngokwesidingo sokubuyela ekuzijwayezaleni ngokwesayensi nasekliniki inchazelo yemvelo yesifiso sobulili"

Amazwana we-50

Ingxenye yempendulo yencwadi ka-2018 yamukelwe!

Umlayezo ka-2020: Vikela ubukhosi besayensi kanye nokuphepha kwabantu baseRussia

Isikhalazo sango-2023 ku-Murashko M.A.: https://pro-lgbt.ru/open-letter-to-the-minister-of-health/

Isengezo:

Ungqongqoshe Wezempilo waseRussia Federation
UMikhail Albertovich Murashko
127051 eMoscow, eSt. I-Neglinnaya, 25, 3rd yokungena, “Expedition”
info@rosminzdrav.ru
cindezela@rosminzdrav.ru
Ukwemukelwa komphakathi koMnyango Wezempilo ukuthumela incwadi

I-Federal State Budgetary Institution Science Science Center Center eqanjwe ngemuva kwalokho V.P. IsiSerbia »UMnyango Wezempilo waseRussia
I-119034, iMoscow, iKropotkinskiy nge., D. 23
info@serbsky.ru

UMongameli weNhlangano Yezwe YaseRussia Yezengqondo
Nikolay Grigorievich Neznanov
I-Russian Society of Psychiatrists
N. G. Neznanov
I-192019, iSt. Petersburg, ul. I-Ankylosing spondylitis, 3
rop@s-psy.ru

UMongameli weRussia Psychological Society
Yuri Petrovich Zinchenko
I-Russian Psychological Society
Yu.P. UZinchenko
I-125009 Moscow, st. Mokhovaya, d.11, k. 9
dek@psy.msu.ru

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Ubulili nobulili

Amazwana we-2

Yini eyaziwa ngocwaningo:
Iziphetho ezivela kwisayensi yemvelo, yezengqondo neyenhlalo

UDkt Paul McHugh, MD - Inhloko yoMnyango Wezengqondo eYunivesithi yaseJohns Hopkins, udokotela wezengqondo ovelele wamashumi eminyaka asanda kwedlula, umcwaningi, uprofesa kanye nothisha.
 UDkt Lawrence Meyer, MB, MS, Ph.D. - Usosayensi eMnyangweni Wezengqondo eYunivesithi yaseJohns Hopkins, uprofesa e-Arizona State University, isazi sezibalo, uchwepheshe wezentuthuko, isazi kwezentuthuko, ukuhlaziya kanye nokutolika imininingwane eyinkimbinkimbi yokuhlola nokubona emkhakheni wezempilo nowokwelapha.

Isifinyezo

Ngo-2016, ososayensi ababili abahamba phambili abavela eJohns Hopkins Research University bashicilela iphepha elalifingqa lonke ucwaningo olutholakalayo lwezinto eziphilayo, ezengqondo nezenhlalo emkhakheni wezobulili kanye nobunikazi bobulili. Ababhali, abasekela ngokuqinile ukulingana futhi baphikisana nokucwaswa kwe-LGBT, bathemba ukuthi imininingwane enikeziwe inganika amandla odokotela, ososayensi kanye nezakhamizi - sonke - ukubhekana nezinkinga zezempilo ezibhekene nabantu be-LGBT emphakathini wethu. 

Okunye okutholiwe kombiko:

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Impi yokwejwayelekile - uGerard Aardweg

Amazwana we-2

Igayidi yokwelashwa kobungqingili esekwe eminyakeni engamashumi amathathu yokuhlangenwe nakho kokwelashwa kombhali osebenzisane namakhasimende angongqingili angaphezu kwe-300.

Nginikezela le ncwadi kwabesifazane nabesilisa abahlukunyezwa imizwa yobungqingili, kepha abafuni ukuphila njengama-gay futhi badinga usizo nokwesekwa okwakhayo.

Labo abakhohliwe, abanezwi labo elisungisiwe, futhi abangazitholi izimpendulo emphakathini wethu, elihlonipha ilungelo lokuziqinisa lodwa lesitabane esivulekile.

Labo abacwaswa uma becabanga noma benomuzwa wokuthi umbono wobungqingili obungenakuguqulwa ungamanga alusizi, futhi lokhu akusikho okwabo.

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Ukwelashwa kabusha: imibuzo nezimpendulo

Amazwana we-3

Bonke ongqingili?

Igama elithi "Gay" lingumuntu ukukhetha okwami. Akubona bonke abantu abathandana nobungqingili abakhomba “njengobungqingili.” Abantu abangazivezi njengezitabane bakholelwa ukuthi empeleni bayathandana futhi bafuna usizo ekuboneni izizathu ezithile zokuthi kungani bathola ukukhangwa okungathandeki kobulili obuhlukile. Ngesikhathi sokwelashwa, abeluleki kanye nezazi zokusebenza kwengqondo zisebenzisa izindlela zokuziphatha ukusiza amaklayenti ukuthola izizathu zokuhehwa ngabobulili obuhlukile futhi bawasize ngesineke ukuxazulula izimbangela eziholela emizweni yobungqingili. Lababantu, abayingxenye yomphakathi wethu obalulekile, balwela ukuvikela ilungelo labo lokuthola usizo nokuxhaswa ukuqeda ukuheha okungafunwa ngabobulili obufanayo, bashintshe indlela yabo yokuya ocansini kanye / noma balondoloze ukungashadi. Lokhu kutholakala ngezinhlelo ezibandakanya ubulili, okubandakanya ukwelulekwa kanye nokwelashwa kobungqingili, okwaziwa nangokuthi “I-Sex Oriental Intervention” (i-SOCE) noma i-Reoriorial Therapy.

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Idayari yongqingili

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Mfundi othandekayo, igama lami nginguJake. Ngingungqingili owayeneminyaka engamashumi amabili ngivela eNgilandi. Le dayari ingeyalabo abaphikisana nombono wokushintsha isimo sezocansi. Ochwepheshe bafunde ezocansi amashumi eminyaka futhi baphethe ngokuthi ezocansi ziyahlukahluka kubantu abaningi. Ubufakazi busikisela ukuthi imizwa yezocansi ingashintsha impilo yonke. Iqiniso lokuthi abantu abaningi bashintsha isimo sabo sokuya ocansini iqiniso elifakazelwe ngezibalo. Ngingomunye walaba bantu.

Angisazizwa ngikhangwa ngabesilisa ngokobulili; amantombazane manje akhange kakhulu kimi. Ngake ngacabanga kanjalo, kodwa manje sengicabanga.

Ngesinye isikhathi, ngilele ngobusuku obunesizungu, ngazibona ngisezingalweni zenye indoda, manje sengingazibona ngise ntombazane yesifazane.

Abanye abeneme ngalesi simo sezinto. Baqinisekile ngocansi lwabo kangangokuba abakwazi ukwamukela ukuthi kunalabo abangasenayo imizwa yabo. Bajabule kakhulu lapho abantu baphenduka ubungqingili, kodwa abathandi lapho kwenzeka okuphambene. Kwesinye isikhathi abantu abanjengami babizwa ngokuba ngabasuki bezondo, futhi lokho kungenxa yokuthi angisafuni ukulala nabantu besilisa! 

Ngabe bangathanda ukuthi ngithule ngokushintsha ubulili bami, ngiphile ngamanga futhi ngiphike okwenzekile? Yebo, kubonakala ngathi! Bafuna ukungithulisa, bangincishe ilungelo lokuphila ngendlela engiyikhethayo, futhi bangiphoqe ukuthi ngiholele indlela yokuphila ebona ukuthi iyadingeka! 

Angigcinanga ngokuyeka ukuba yisitabane, kodwa futhi ngizizwa ngijabule ngokwengeziwe. Mina uqobo ngizophatha impilo yami ngendlela engifuna ngayo, hhayi indlela abangitshela ngayo. Nginqume ukuguqula ubulili bami futhi ngakwenza.

Icaphuna izishoshovu zezitabane:
Ngilapha!
Angisemgceni futhi!
Jwayela!

Ividiyo ngesiNgisi

Indaba ephelele ngesiNgisi: https://www.equalityandjusticeforall.org/diary-of-an-ex-gay-man

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